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Leviticus
The book of Leviticus provides two different theologies related to God’s presence within ancient Israel. Leviticus 1–16 was written by an elite caste of priests (P), and Leviticus 17–26 (H) was added to the book to “democratize” access to God. While the Priestly work has hardly inspired lay readers, the Holiness Writings provide some of the most inspiring and well-known verses from the Bible. This volume shows how gender dynamics shift between the static worldview of P and the dynamic approach of H and that, ironically, as holiness expands from the priests to the people, from the temple to the land of Israel, gender behaviors become more highly regulated. This complicates associations between power and gender dynamics and opens the door to questions about the relationships between power, gender, and theological perspectives.
Gender Reversal and Cosmic Chaos
This book is about both the fear of gender reversal and its expression in the prophet Ezekiel's reworking of the marital metaphor. Kamionkowski argues that the abomination of "wife Jerusalem" is that she is attempting to pass for a male, thereby crossing gender boundaries and upsetting the world order. This story is therefore one of confused gender scripts, ensuing chaos and a re-ordering through the reinforcement of these strictly defined prescriptions of gendered behaviour.Using socio-historical evidence and the existence of the literary motif of "men turning into women" as a framework, this book argues that Ezekiel 16, in particular, reflects the gender chaos which arises as an aftermath of social and theological crises.
Bodies, Embodiment, and Theology of the Hebrew Bible
Recognizing that human experience is very much influenced by inhabiting bodies, the past decade has seen a surge in studies about representation of bodies in religious experience and human imaginations regarding the Divine. The understanding of embodiment as central to human experience has made a big impact within religious studies particularly in contemporary Christian theology, feminist, cultural and ideological criticism and anthropological approaches to the Hebrew Bible. Within the sub-field of theology of the Hebrew Bible, the conversation is still dominated by assumptions that the God of the Hebrew Bible does not have a body and that embodiment of the divine is a new concept introduced outside of the Hebrew Bible. To a great extent, the insights regarding how body discourse can communicate information have not yet been incorporated into theological studies.
"The Poor, the Crippled, the Blind, and the Lame"
The New Testament gospels feature numerous social exchanges between Jesus and people with various physical and sensory disabilities. Despite this, traditional biblical scholarship has not seen these people as agents in their own right but existing only to highlight the actions of Jesus as a miracle worker. In this study, Louise A. Gosbell uses disability as a lens through which to explore a number of these passages anew. Using the cultural model of disability as the theoretical basis, she explores the way that the gospel writers, as with other writers of the ancient world, used the language of disability as a means of understanding, organising, and interpreting the experiences of humanity. Her investigation highlights the ways in which the gospel writers reinforce and reflect, as well as subvert, culturally-driven constructions of disability in the ancient world.
The Strata of the Priestly Writings
The papers in this volume are the fruits of a conference on the priestly strata of the Pentateuch that took place in Vienna in the summer of 2007. The conference brought together scholars from Europe, North America, and Israel, and revealed the diversity of contemporary views on the nature of the priestly material. The essays in this volume cover a wide range of critical issues, including the question of the extent to which a view of P as a consistent and unified whole can still be defended, criteria for determining literary strata within the priestly material, evaluation of models for understanding these strata, and a discussion about the existence of the Holiness Code and its relationship to P. Contributors include Joel Baden, David Bernat, Erhard Blum, Simeon Chavel, William Gilders, Tamar Kamionkowski, Christophe Nihan, Eckart Otto, Thomas Romer, Baruch Schwartz, Sarah Shectman, and Jeffrey Stackert. Dr. Joel S. Baden, Jahrgang 1977, ist Assistant Professor of Old Testament an der Yale Divinity School in New Haven, Connecticut. Dr. Sarah Shectman, Jahrgang 1973, ist Visiting Assistant Professor am Department of Judaic Studies der Binghamton University in Binghamton, New York.
Modeling Biblical Language
Modeling Biblical Language collects the best linguistic scholarship of present and former members of the McMaster Divinity College Linguistics Circle, addressing a variety of interpretive and theoretical issues facing Old/New Testament studies from the perspective of modern linguistic theory.
International Review of Biblical Studies, Volume 49 (2002-2003)
Formerly known by its subtitle “Internationale Zeitschriftenschau für Bibelwissenschaft und Grenzgebiete”, the International Review of Biblical Studies has served the scholarly community ever since its inception in the early 1950’s. Each annual volume includes approximately 2,000 abstracts and summaries of articles and books that deal with the Bible and related literature, including the Dead Sea Scrolls, Pseudepigrapha, Non-canonical gospels, and ancient Near Eastern writings. The abstracts – which may be in English, German, or French - are arranged thematically under headings such as e.g. “Genesis”, “Matthew”, “Greek language”, “text and textual criticism”, “exegetical methods and approaches”, “biblical theology”, “social and religious institutions”, “biblical personalities”, “history of Israel and early Judaism”, and so on. The articles and books that are abstracted and reviewed are collected annually by an international team of collaborators from over 300 of the most important periodicals and book series in the fields covered.
Knowing God as an Evangelical
In the present polyphony of evangelical theological epistemology, there are several authoritative approaches. Yet, the evangelical emphasis on sola scriptura demands that theological epistemology be subjected to the biblical canon. In this book, Dan-Adrian Petre argues for a canonically-derived theological epistemological framework that may foster a fuller understanding of theological knowledge formation within evangelicalism. Specifically, he explores some representative evangelical voices to identify the reasons for the contemporary epistemological variance. Petre then uses a canonical-epistemological methodology to outline a biblically-based framework. In exploring how the Scripture conce...
Exegesis and History of Reception
"Why should we take into account the history of reception in biblical methods? It is because as exegetes we have no choice. Recognizing our dependence on interpretations of the past is not a new method, but it is the very way we understand texts. Régis Burnet shows how this allows us to put our current interpretations into perspective, but also to dialogue with those of the past." --
The Queer Bible Commentary, Second Edition
First published over ten years ago, The Queer Bible Commentary brings together the work of several scholars and pastors known for their interest in the areas of gender, sexuality and Biblical studies. Contributors draw on feminist, queer, deconstructionist, utopian theories, the social sciences and historical-critical discourses. The focus is both how reading from lesbian, gay, bisexual and/or transgender perspectives affect the reading and interpretation of biblical texts and how biblical texts have and do affect LGBTQ+ communities. This revised 2nd edition includes updated bibliographies and chapters taking into account the latest literature relating to queer interpretation of scripture.
