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Long before the arrival of European settlers, Native Americans in the Lake Superior basin mined and worked copper and traded it well beyond the region. They directed white settlers to copper lodes and explained the mineral's significance and "wonderful power." Wonderful Power examines the archaeological record to relate the story of that unique industry. Susan Martin has collected critical but scattered information about the uses of ancient copper to address long-standing puzzles over how long it had been used, where it was mined, and who these ancient coppersmiths were.
Focuses on vital contemporary issues Women in the work force today are still subjected to the glass ceiling, sexual discrimination, income inequality, stereotyping, and other obstacles to equal employment and professional advancement. Now a collection of 150 original articles written for this handbook explores the challenges and career blocks that today's women face in the workplace, discuss important contemporary issues, and offers a wide range of facts and data on women's employment. Offers insights and information The Handbook answer hundreds of questions as it illuminates current achievements and obstacles to success for women in the marketplace. Drawing upon a growing body of research i...
Previous editions published : 1997 (2nd) and 1989 (1st).
Southwest Montana is beautiful country, evoking mythologies of freedom and escape long associated with the West. Partly because of its burgeoning presence in popular culture, film, and literature, including William Kittredge's anthology The Last Best Place, the scarcely populated region has witnessed an influx of wealthy, white migrants over the last few decades. But another, largely invisible and unstudied type of migration is also present. Though Mexican migrants have worked on Montana's ranches and farms since the 1920s, increasing numbers of migrant families—both documented and undocumented—are moving to the area to support its growing construction and service sectors. The Last Best ...
In a collection of 16 papers, eminent scholars from several disciplines present diverse and yet cohering perspectives on the expression of social knowledge, its acquisition and management. Hence, the volume is an attempt to view the social functions of language in a novel, systematic way. Such an approach has been missing due to the complexity of the matter and the emphasis on purely cognitive properties of language. The volume starts with a presentation of overarching issues of the social nature of humans and their language, providing strong evidence for the social fundaments of human nature and their reflection in language and culture. The second section demonstrates how social functions c...
Covers receipts and expenditures of appropriations and other funds.
Archaeologists across the Midwest have pooled their data and perspectives to produce this indispensable volume on the Native cultures of the Late Woodland period (approximately A.D. 300?1000). Sandwiched between the well-known Hopewellian and Mississippian eras of monumental mound construction, theøLate Woodland period has received insufficient attention from archaeologists, who have frequently characterized it as consisting of relatively drab artifact assemblages. The close connections between this period and subsequent Mississippian and Fort Ancient societies, however, make it especially valuable for cross-cultural researchers. Understanding the cultural processes at work during the Late ...
In recent years, historians have questioned the notion that belief was central to the Reformation’s success, arguing rather for a variety of social, political, economic, and psychological forces. This study examines one of the intra-Lutheran doctrinal debates, the Flacian controversy over original sin, as means to analyze lay religiosity in the late Reformation. It focuses on the German territory of Mansfeld, where the conflict had miners brawling in the streets, and where a wealth of sources from the laity have survived. This extraordinary evidence demonstrates that although diverse forces were at work, by the late sixteenth century many commoners had developed a complex understanding of Lutheran doctrines, and these beliefs had become informing factors in the laity’s lives.