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Where Shall Wisdom be Found?
Through countless retellings, from the Talmud to Archibald MacLeish and since, the story of Job has been a fixture in the cultural imagination of the West, captivating the human imagination and forcing its readers to wrestle with the most painful realities of human existence. In this study, Susan E. Schreiner analyzes interpretations of the Book of Job by Gregory the Great, Maimonides, Thomas Aquinas, and particularly John Calvin. Reading Calvin's interpretation against the background of his medieval predecessors, she shows how central Job is to Calvin's struggles with some basic theological issues. Calvin and his predecessors put forth a variety of explanations for Job's wisdom, focusing on...
A Theology for the Church
Leading Baptist thinkers Daniel L. Akin, R. Albert Mohler, Jr., Paige Patterson, Mark Dever, et al. address four major issues in regard to eight Christian doctrines (revelation, God, humanity, Christ, the Holy Spirit, salvation, the Church, and last things). Revised edition.
Are You Alone Wise?
The topic of certitude is much debated today. On one side, commentators such as Charles Krauthammer urge us to achieve "moral clarity." On the other, those like George Will contend that the greatest present threat to civilization is an excess of certitude. To address this uncomfortable debate, Susan Schreiner turns to the intellectuals of early modern Europe, a period when thought was still fluid and had not yet been reified into the form of rationality demanded by the eighteenth and nineteenth centuries. Schreiner argues that Europe in the sixteenth century was preoccupied with concerns similar to ours; both the desire for certainty -- especially religious certainty -- and warnings against ...
Heavenly Providence
Suk Yu Chan provides a revisit of John Calvin's interpretation of the doctrine of divine providence and builds upon a vast repository of quality research conducted by previous Reformation scholars. The author adopts a historical approach to explore Calvin's works from 1534–1559, and argues that from 1534–1541, Calvin used the image of the fountain to portray God as the source of everything, who has power to preserve and give life to all creatures on earth. Between the Latin edition of the Institutes in 1539 and the French translation of that work in 1541, Calvin was indecisive about the definition of special providence, articulating a fitful relationship between providence and soteriolog...
Receptive Human Virtues
This book offers a new reading of Jonathan Edwards’s virtue ethic that examines a range of qualities Edwards identifies as “virtues” and considers their importance for contemporary ethics. Each of Edwards’s human virtues is “receptive” in nature: humans acquire the virtues through receiving divine grace, and therefore depend utterly on Edwards’s God for virtue’s acquisition. By contending that humans remain authentic moral agents even as they are unable to attain virtue apart from his God’s assistance, Edwards challenges contemporary conceptions of moral responsibility, which tend to emphasize human autonomy as a central part of accountability.
Ragbag Theologies
?It is Denise Ackermann?s work towards the humanity of all which prompted this particular collection of essays in her honour. The idea of honouring Denise with a Festschrift for her 70th birthday was first discussed in 2005 among members of the Cape Town Chapter of the Circle of Concerned African Women Theologians who met at Denise?s home at the time.? ? Editors
Read Him Again and Again
In Read Him Again and Again, Andrew Zack Lewis explores the reception history of the book of Job and the hermeneutical presuppositions of its interpreters. He pays special attention to the interpretations of Soren Kierkegaard (in his "Upbuilding Discourse" on Job 1:21 and his philosophical novella Repetition), Wilhelm Vischer (in his essay "Hiob, ein Zeuge Jesu Christi"), and Karl Barth (in Church Dogmatics IV.3.1). In looking at Job in these works Lewis examines how each of the thinkers' contexts influence their writings and their understanding of Job. Read Him Again and Again begins with a discussion on the importance of reception history in biblical studies by walking through Mikhail Bakh...
The Nature of the Will in the Writings of Calvin and Arminius
Looking for deeper insights into an age-old debate on the question of the issue of free will in the theology of Calvin and Arminius? You've come to the right place. When the general question, "does man have a free will?" is directed to John Calvin and James Arminius, the received and oft-repeated answer is that Calvin, jealous for the glory of God, opposes free will and that Arminius, being human-centered, advocates for free will, thus robbing God of his glory. This book shows, through a fresh look at the original sources, that the above characterization of the differences between Calvin and Arminius on the nature of the human will is misguided. For, by using the fourfold state of human bein...
Reconstructing a Christian Theology of Nature
In the present ecological crisis, it is imperative that human beings reconsider their place within nature and find new, more responsible and sustainable ways of living. Assumptions about the nature of God, the world, and the human being, shape our thinking and, consequently, our acting. Some have charged that the Christian tradition has been more a hindrance than a help because its theology of nature has unwittingly legitimated the exploitation of nature. This book takes the current criticism of Christian tradition to heart and invites a reconsideration of the problematic elements: its desacralization of nature; its preoccupation with the human being to the neglect of the rest of nature; its...
Ralph Ellison’s Invisible Theology
Examines the religious dimensions of Ralph Ellison’s concept of race Ralph Ellison’s 1952 novel Invisible Man provides an unforgettable metaphor for what it means to be disregarded in society. While the term “invisibility” has become shorthand for all forms of marginalization, Ellison was primarily concerned with racial identity. M. Cooper Harriss argues that religion, too, remains relatively invisible within discussions of race and seeks to correct this through a close study of Ralph Ellison’s work. Harriss examines the religious and theological dimensions of Ralph Ellison’s concept of race through his evocative metaphor for the experience of blackness in America, and with an ey...
