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Writing in the Field
This festschrift is situated within the contexts of the 'Writing Culture' debate, the 'Rhetoric Culture' project, and the legacy of anthropologist Stephen Tyler's work on language and representation. While Writing Culture (1986) alerted readers to the power of ethnographers over their field, Writing in the Field alerts readers to the power of the field over its ethnographers. Rather than reprise familiar debates about writing and representation, the book's individual chapters elucidate how anthropological fieldwork is a highly fraught, provisional, and incomplete practice enmeshed in the gaps between self and the other. The book's emphasis on the concepts of pathos, epiphany, and dissociation is developed through essays that are personal, yet not merely subjective, for they draw on and contribute to deep traditions of thinking about culture and rhetoric. (Series: Ethnologie: Forschung und Wissenschaft - Vol. 24) *** "This fine collection of essays is a fitting tribute to the positive influence of Stephen Tyler, an original and influential anthropologist of protean gifts." - E. Douglas Lewis, School of Social and Political Sciences, U. of MelbourneÃ?Â?
Between Resistance and Expansion
This book grew from an International Symposium on "Local Vitality and the Globalization of the Local" at Bayreuth University in May 2002
Correcting the Record
The critique of twentieth-century American anthropology often portrays anthropologists of the past as servants of colonialism who “extracted” information from indigenous peoples and published works causing them harm. Herbert S. Lewis recovers the reality of the first century of American anthropology as a vital scholarly discipline that rejected established ideas of race, insisted on the value of very different ways of life, and delivered irreplaceable ethnographic studies. This volume presents powerful refutations of the accumulated damaging myths about anthropology’s history.
Astonishment and Evocation
All societies are shaped by arts, media, and other persuasive practices that can awe, captivate, enchant or otherwise seem to cast a spell on the audience. Likewise, scholarship itself often is driven by a sense of wonder and a willingness to be open to what lies beyond the obvious. This book broadens and deepens this perspective. Inspired by Stephen Tyler’s view of ethnography as an art of evocation, international scholars from the fields of aesthetics, anthropology, and rhetoric explore the spellbinding power of elusive meanings as people experience them in daily life and while gazing at works of art, watching films or studying other cultures. The book is divided into three parts covering the evocative power of visual art, the immersion in ritual and performance, and the reading, writing, and interpretation of texts. Taken as a whole, the contributions to the book demonstrate how astonishment and evocation deserve an important place in the conceptual repertoire of the human sciences.
Family Dispute Resolution from a Cultural Perspective
Family dispute resolution is the central theme of this book. The book contributes to the growing body of research on non-Australian perspectives of South Sudanese settlement in Australia in a unique way; while other researchers have highlighted several of the settlement problems faced by South Sudanese former refugees, none have focused on the important issue of how family law problems are resolved. This book will also make a vital contribution to our understanding of how the Australian legal system works (or does not work) within the context of legal pluralism. Ultimately, this book will strengthen our understanding of social integration and family well-being of South Sudanese families and other groups in Australia.
The Hamar of Southern Ethiopia
In the aftermath of the Ethiopian conquest, Berimba (ca. 1875-1952) was chosen by the Hamar tribal people to act as their spokesman. In this book, his son relates how Berimba dealt and negotiated with the intruders, and how he resisted their often high-handed rule until eventually he was murdered.
The Konso
The ethnography of the Konso people of southern Ethiopia by A. E. Jensen goes back to his research in Konso in 1954/55. Following his research, Jensen wrote the present work, which he did not publish. The book follows on from his book In the Land of Gada, published in 1936, which was based on his research in 1934/35 in the same region. It is a classic ethnography divided into the following chapters: The country and its people, social life, offices, clans and caste system, religious and spiritual life, and oral traditions. The ethnography is illustrated by historical photographs from the archives of the Frobenius Institute.
The Perils of Face
The present essays try to know how the culturally different peoples of Ethiopia remember their past, and what conceptions they entertain of each other; explore the dangers inherent in situations of cultural contact and examine how the powerful notions of pride, honor, name, and self-esteem come into play, as people struggle to maintain their identity, individually or as a group. The master trope for this kind of sensitivity and vulnerability in social and cultural interaction is "face". This is why the volume is entitled "The perils of face."
Documenting Southern Ethiopia
This collection of texts was created in connection with the conference "Documenting Southern Ethiopia: recognizing past legacies and forging the way forward", which took place in February 2017 in collaboration with the Frobenius Institute, Frankfurt at the Hawassa University
