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Srimad Bhagavad Gita is now widely recognised as a scriptural text of worldwide importance. Sri Ramanuja is one of the noted commentators on the Vedanta Sutras of Badarayana and the Bhagavad Gita. This has brought him recognition as one of the greatest exponents of Vedanta from the Vaishnava point of view. Swami Adidevananda, one of the distinguished scholarly monks of the Ramakrishna Order who retained his inherent Sri Vaishnava heritage, has translated the original verses and Sri Ramanuja’s commentary into English. This book is of special importance because it is the only English translation now available with the original Sanskrit commentary as well. The book opens with meditation on the Gita followed by the Gitartha-sangraha of Sri Yamunacharya with English translation. Swami Tapasyananda, who was a scholarly monk with deep devotional temperament and one of the Vice-Presidents of the Ramakrishna Order, has written a scholarly introduction to this work.
Religious therapeutics explores the relationship between psychophysical health and spiritual and health presents a model for interpreting connections between religion and medicine in world traditions. This model emerges from the work`s investigation of health and religiousness in classical yoga, Ayurveda, and Tantra-Three Hindu traditions note worthy for the central role they accord the body. Author gregory P. Fields compares Anglo-European and Indian philosophies of body and health and uses fifteen determinants of health excavated from texts of ancient hindu medicine to show that health concerns the person, not the body or body/mind alone.
Explores religious truth in a range of world religions and discusses the issue and philosophical implications of comparison itself.
An Introduction to Swaminarayan Hindu Theology provides a comprehensive doctrinal account of the Swaminarayan tradition's belief system, drawing on its rich corpus of theological literature, including the teachings of Swaminarayan himself and classical commentaries on canonical Vedāntic texts.
Vedas are the most ancient scriptures known to us today. They are not just religious texts but are storehouses of vast knowledge, both worldly as well as spiritual. However, these voluminous texts are shrouded in mystery that seem to be unresolvable. This book tries to unravel some of these mysteries and throws lot of light on often misunderstood aspects of these scriptures. This is the second part of the series “Unsolved mysteries”. Table of Contents Chapter 1. One God or many Gods? The word God is a misnomer! Do you know God? Chapter 2. Upanishadic version of ultimate reality Samkhya’s interpretation of Upanishadic genesis story Buddha’s views on Upanishadic narratives Gaudapada’...
Rare and blessed is the occasion when a saint, an illumined soul, Swami Ramakrishnananda, a direct-disciple of Sri Ramakrishna, undertakes the task of writing a biography of an Acharya, a world-teacher, Sri Ramanuja. No writer, however erudite and accomplished, can bring to his work that revealing insight which a saint does by virtue of his illumination. From this point of view, the biography of Sri Ramanuja in Bengali, authored by Swami Ramakrishnananda, is a unique work. Whether one belongs to the ranks of orthodox followers or to those of the heterodox, going through the pages of this book, one would surely feel the devotional fervour the author had for Sri Ramanuja. The book was translated into English by Swami Buddhananda, Interspersed with more than 150 colour photographs, annotated with many additional notes, and additional material appended, this new edition of the book, brought out to commemorate Sri Ramanuja’s 1000th Birth Year, will surely communicate the transforming power of the great life of a mighty and magnanimous world-teacher written by an illustrious apostle of another great world-teacher.
In this multifaceted work, John Carman and Vasudha Narayanan clarify historical developments in South Asian religion and make important contributions to the methodology of textual interpretation and the comparative study of world religions.
This volume critically explores the cultural significance and fate of the “literary” in the European and the Indian traditions as it traces the history of the reception of works that have had a deep hold on the lives and sensibilities of people across time and cultures. The book grapples with three major concepts in the humanities—the literary, the philosophical/theological and the historical. It looks at Homer’s reception by Plato; Virgil’s reception by Christianity; the many responses that The Mahabharata has received over centuries and across cultures in India; and the reception of Kumaravyasa’s Kumaravyasabharata, among other works, and analyses the understanding of truth, time and history that influence the reading of these works in different times and cultural contexts. Part of the Critical Humanities across Cultures series, this book will be useful for scholars and researchers of philosophy, literature, history, comparative literature, cultural studies and post-colonial studies.
Focusing on the rich and variegated cluster of Indic philosophical traditions as they developed from the late Vedic period up to the pre-modern period, this book offers an understanding, according to each school, of the nature of free will and agency.
Filling the most glaring gap in Shrivaishnava scholarship, this book deals with the history of interpretation of a theological concept of self-surrender-prapatti in late twelfth and thirteenth century religious texts of the Shrivaishnava community of South India. This original study shows that medieval sectarian formation in its theological dimension is a fluid and ambivalent enterprise, where conflict and differentiation are presaged on "sharing", whether of a common canon, saint or rituals or two languages (Tamil and Sanskrit), or of a "meta-social" arena such as the temple. Srilata Mueller, a member of the Shrivaishnava community, argues that the core ideas of prapatti in these religious ...