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Ummah Yet Proletariat
"This monograph explores the relationship between Islam and Marxism in the Netherlands East Indies (NEI) and Indonesia from the publication of the first Communist periodical in 1915 to the beginning of the anti-communist massacres of 1965-66. It explores various permutations of how Muslim identity and Marxist analytical frameworks coexisted in the minds of Indonesian nationalists, as well as how individuals' Islamic faith and ethics shaped their willingness to employ Marxist ideas. Such confluences have long been obscured by state-driven narratives which demonize Marxism and posit the mutual exclusivity of Islam and Marxism. By examining Indonesian-language print culture, including newspaper...
Buried Histories
In 1965–66, army-organized massacres claimed the lives of hundreds of thousands of supporters of the Communist Party of Indonesia. Very few of these atrocities have been studied in any detail, and answers to basic questions remain unclear. What was the relationship between the army and civilian militias? How could the perpetrators come to view unarmed individuals as dangerous enemies of the nation? Why did Communist Party supporters, who numbered in the millions, not resist? Drawing upon years of research and interviews with survivors, Buried Histories is an impressive contribution to the literature on genocide and mass atrocity, crucially addressing the topics of media, military organization, economic interests, and resistance.
Demystifying the Caliphate
An absorbing reflection on the Caliphate and the re-imagining of the Muslim ummah as a diverse multi-ethnic community
Progressive Islam
Tan Malaka, 1897- 1949, was an Indonesian Muslim, Marxist, philosopher, teacher, and founder of the Persatuan Perjuangan (Struggle Front), a coalition of groups negotiating the terms of Indonesian independence in the1940s. He was awarded the Government designation of National Hero in 1963. This book offers new findings regarding Tan Malaka's Islamic thought, and discusses how to analyse his works and legacy. These findings are novel and significant. Tan Malaka, as a left-leaning Muslim who embraced critical thinking, is still seen as a controversial figure in Indonesia and the wider world. Today, he is often discredited in history books. In fact, his Islamic ideas can provide answers to problems or themes in the discourse of Islamic studies today. The scope of this book falls within the scope of Islamic Philosophy, Islamic Political, and Social Science Studies. In other words, interdisciplinary. The specific purpose of this book is to fill in the gaps of analysis and new findings regarding Tan Malaka's Islamic thought. As well as providing new discourses in Islamic Political.
Experiments with Marxism-Leninism in Cold War Southeast Asia
One of the most contentious theatres of the global conflict between capitalism and communism was Southeast Asia. From the 1920s until the end of the Cold War, the region was racked by international and internal wars that claimed the lives of millions and fundamentally altered societies in the region for generations. Most of the 11 countries that compose Southeast Asia were host to the development of sizable communist parties that actively (and sometimes violently) contested for political power. These parties were the object of fierce repression by European colonial powers, post-independence governments and the United States. Southeast Asia communist parties were also the object of a great de...
Tarikh islam
None
Nur Di Hatinya
“Kau pembunuh, Udin! Kau pembunuh!” Kalimah yang terbit di bibir Siti Sarah, kakak kepada Saifuddin itu terus terngiang-ngiang di indera dengar anak muda itu. Kerana kata-kata itu juga, dia membawa diri ke sebuah daerah di Indonesia. Dia berpaut pada kasih dan ehsan seorang murabbi, Kiai Hasan. Ketika itulah dia mengenal manisnya al-Quran. Beberapa tahun berlalu, dia kembali ke kampung halaman dengan izin Kiai Hasan yang sudah dianggap seperti bapanya. Dia pulang bukan lagi sebagai seorang penagih dadah, sebaliknya menggalas satu harapan, iaitu menunaikan hajat arwah ayahnya yang tidak kesampaian. Namun jauh di sudut hati, dia tertanya-tanya, sudahkah Siti Sarah mengampunkan dosanya? Di kampung, Saifuddin berusaha mengumpul dana untuk membina pusat pengajian al-Quran untuk golongan warga emas. Dalam diam Siti Zulaikha, majikannya memuji kegigihan lelaki itu untuk menegakkan tiang agama. Panas tidak sampai ke petang. Saifuddin disahkan doktor menghidap barah perut. Tanpa diduga, Siti Zulaikha menghulurkan kasih kepada Saifuddin. Mampukah Saifuddin menyambut salam kasih wanita itu? Hakikatnya, dia turut menyukai wanita itu, tetapi dia sedar hayatnya tidak panjang.
SHANKARA TRISULAVEDHA
Saat di jhana 3 semua memori di bawah sadar akan dikeluarkan kepala anfa terasa penuh dengan tayang ulang yang terus menerus perhatikan saja Memori positif negatif bergantian dengan cepatnya abaikan saja lakukan aktifitas harian memori masalalu DIMUNCULKAN UNTUK DIHAPUS
