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Annotation. Examining the emergence of modernity within the philosophical and political debates of the sixteenth century, Religion and the Rise of Modernity resumes the analysis of the "great confusion" introduced in Volume IV of History of Political Ideas. Encompassing a vast range of events ignited by Luther's Ninety-Five Theses, this period is one of controversy, revolution, and partiality. Despite the era's fragmentation and complexity, Voegelin's insightful analysis clarifies its significance and suggests the lines of change converging at a point in the future: the medieval Christian understanding of a divinely created closed cosmos was being replaced by a distinctly modern form of huma...
When he heard the voice that ordered him to sacrifice his son, was Abraham deluded? When is faith merely a form of self-deception? The existential challenge of attaining and preserving faith is as difficult today as ever before and perhaps even more so in a scientifically, technologically oriented culture. Faith can turn into inauthenticity as easily today as in Kierkegaard’s era. This book presents Kierkegaard’s illuminating responses to the existentially haunting questions of faith and authenticity.
This book is an analysis of Karl Barth's understanding of the relationship between theology and philosophy. Kenneth Oakes shows the complexity and variability of Barth's thoughts on theology and philosophy and challenges the typical views that Barth was either too hostile towards philosophy or too indebted to it.
When Pieter Verburg (1905-1989) published Taal en Functionaliteit in 1952, the work was received with admiration by linguistic scholars, though the number of those who could read the Dutch text for themselves remained limited. The title alludes to the theories of linguistic function set out in 1936 by Karl Bühler, but Verburg regards the three functions of discourse focussing respectively on the speaker, the person addressed and the matter discussed as no more than sub-functions of the human function of speech. His central concern is to explore the relationships between thought and language, and language and reality; and the work sets out to provide a historical analysis of views on t...
Dialectic of Enlightenment is a thought-provoking introduction to the Frankfurt School of Critical Theory. Max Horkheimer and Theodor Adorno first identified the "dialectic of enlightenment" when fascism was on the rampage in Europe. They warned that enlightened reason and societal freedom threaten to revert into blindness and oppression. Herbert Marcuse and the young Jurgen Habermas elaborated their Critical Theory, declaring that post-war society has not escaped this dilemma, blinded as it is by ideology, pseudo-democracy, and mass manipulation. Critical Theory aims to unmask modern reason and liberate society. But a fundamental question keeps coming back: how can this critique of modernit...
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In the broad context of Christianity as it developed over two millennia, and with special reference to the last three centuries, this discussion finds that Evangelicalism has repeatedly offered a reduced and distorted understanding of the faith. The evangelical outlook is much less scriptural than evangelicals generally assume. When it comes to appreciating the order of creation, our calling to develop integral Christian thinking and living, the religious significance of culture, and the coming of the kingdom, reductionist Evangelicalism struggles with its only rarely acknowledged deficiencies. As a result, we have all too often ended up with a Christianity shorn of its cosmic scope and wide...
A history of the semantic mobility of historicism in the twentieth century across regions, languages and disciplines within the humanities and social sciences.