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They were Harvard '58, the class who thought they could change the world. Danny, the musical prodigy, risks all for Harvard, even a break with his domineering father. Yet his real problems are too much fame too soon - and too many women. Ted spends four years as an outsider. He is obsessed with climbing to the top of the academic ladder, whatever the cost. Jason, the golden boy - handsome, charismatic, athletic - learns at Harvard that he cannot ignore his Jewish background. Only in tragedy will he find his true identity. George, a Hungarian refugee, comes to Harvard with the barest knowledge of English. But with ruthless determination he masters not only the language but the power structure of his new country. Andrew is haunted by three centuries of Harvard ancestors who cast giant shadows on his confidence. It is not until their dramatic 25th reunion that the men must confront their classmates, and the value of their lives.
Among the most beloved saints in the Catholic tradition, Francis of Assisi (c. 1181-1226) is popularly remembered for his dedication to poverty, his love of animals and nature, and his desire to follow perfectly the teachings and example of Christ. During his lifetime and after his death, followers collected, for their own purposes, numerous stories, anecdotes, and reports about Francis. As a result, the man himself and his own concerns became lost in legend. In this authoritative and engaging new biography, Augustine Thompson, O.P., sifts through the surviving evidence for the life of Francis using modern historical methods. The result is a complex yet sympathetic portrait of the man and th...
Vatican II's Declaration on the Relation of the Church to Non-Christian Religions (Nostra Aetate) transformed the Catholic view of the Jewish people and the Jewish religious tradition. Asserting that the Church discovers her link to the "stock of Abraham" when "searching her own mystery," Nostra Aetate intimated that the mystery of Israel is inseparable from the mystery of the Church. As interlocking mysteries, each community requires the other in order to understand itself. In Searching Her Own Mystery, noted Messianic Jewish theologian Mark S. Kinzer argues that the Church has yet to explore adequately the implications of Nostra Aetate for Christian self-understanding. The new Catholic teaching concerning Israel should produce fresh perspectives on the entire range of Christian theology, including Christology, ecclesiology, and the theology of the sacraments. To this end, Kinzer proposes an Israel-ecclesiology rooted in Israel-Christology in which a restored ecclesia ex circumcisione--the "church from the circumcision"--assumes a crucial role as a sacramental sign of the Church's bond with the Jewish people and genealogical-Israel's irrevocable election.
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Using resources ranging from scripture to Catholic social teaching to the early Church Fathers, the author examines how Pope Francis's emphasis on the Church of the Poor is calling us to a new epistemic practice, involving an understanding of orthodoxy as discipleship, and discipleship as a new way of getting to know and understand the world.