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Akbarzadeh and Saeed explore one of the most challenging issues facing the Muslim world: the Islamisation of political power. They present a comparative analysis of Muslim societies in West, South, Central and South East Asia and highlight the immediacy of the challenge for the political leadership in those societies. Islam and Political Legitimacy contends that the growing reliance on Islamic symbolism across the Muslim world, even in states that have had a strained relationship with Islam, has contributed to the evolution of Islam as a social and cultural factor to an entrenched political force. The geographic breadth of this book offers readers a nuanced appraisal of political Islam that transcends parochial eccentricities. Contributors to this volume examine the evolving relationship between Islam and political power in Bangladesh, Indonesia, Iran, Malaysia, Pakistan, Saudi Arabia and Uzbekistan. Researchers and students of political Islam and radicalism in the Muslim world will find Islam and Political Legitimacy of special interest. This is a welcome addition to the rich literature on the politics of the contemporary Muslim world.
This book, the first historical sociology of its kind concerning Bangladesh, examines the country's what-went-wrong-syndrome during the first fifty years of its existence, 1971-2021. The work is an exception to the traditional studies on modern and contemporary Bangladesh. The study is also a post-history of united Pakistan. Busting several myths, it sheds light on many known and unknown facts about the history, politics, society, and culture of the country. Besides being a twice-born country - liberated twice, from the British in 1947 and from West Pakistanis in 1971 - it is also an artificial entity suffering from acute crises of culture, development, governance, and identity. Hashmi attri...
This study is an attempt to show how religious, kinship and factional ties cut across class alignments, leading to the communalization of class struggle between the peasants and the exploiting classes in East Bengal during 1920-1947. "During a substantial stay in some East Bengal villages in the summer of 1971, when East Pakistan was in the traumatic process of being transformed into Bangladesh, it first dawned upon me that peasants were not stupid, devoid of political consciousness. Discussions with different types of peasants revealed that at least the upper echelons were aware of the implications of the liberation struggle for Bangladesh and the superpower involvement in it. Richard Nixon...
This book, the first historical sociology of its kind concerning Bangladesh, examines the country's what-went-wrong-syndrome during the first fifty years of its existence, 1971-2021. The work is an exception to the traditional studies on modern and contemporary Bangladesh. The study is also a post-history of united Pakistan. Busting several myths, it sheds light on many known and unknown facts about the history, politics, society, and culture of the country. Besides being a twice-born country – liberated twice, from the British in 1947 and from West Pakistanis in 1971 – it is also an artificial entity suffering from acute crises of culture, development, governance, and identity. Hashmi a...
This work of research by Taj Hashmi puts the issue of women's position in society in historical as well as Islamic perspectives to relate it to the objective conditions in Bangladesh. In eight illuminating chapters, he narrates how Quranic edicts about women have through the ages been misinterpreted by the power elites and the mullahs to suppress women. Even NGOs are not immune from exploiting them. Hope, according to the author, lies in the literacy and economic self-reliance of the Bangladeshi women.
The notion of a ‘politics of religion’ refers to the increasing role that religion plays in the politics of the contemporary world. This book presents comparative country case studies on the politics of religion in South and South Asia, including India, Pakistan and Indonesia. The politics of religion calls into question the relevance of modernist notions of secularism and democracy, with the emphasis instead on going back to indigenous roots in search of authentic ideologies and models of state and nation building. Within the context of the individual countries, chapters focus on the consequences that politics of religion has on inclusive nation-building, democracy and the rights of individuals, minorities and women. The book makes a contribution to both the theoretical and conceptual literature on the politics of religion as well as shed light on the implications and ramifications of the politics of religion on contemporary South Asian and South East Asian countries. It is of interest to students and scholars of South and South East Asian Studies, as well as Comparative Politics.
Global Jihad and America questions the assumption if Islamist terrorism, or “Global Jihad,” poses the biggest threat to modern civilization in the East and West. It explores if Islamic and Western civilizations, being “incompatible” to each other, are destined to be at loggerheads. Consequently, the book argues that state-sponsored terrorism and proxy wars—not terrorist acts by “non-state actors”—will pose the biggest security threat to the world. This study does not suggest that the world has already reached the cul-de-sac of its destiny with no point of return. Both America and the Muslim World can play important roles to avert the catastrophe. Meanwhile, the gap between the needy and the rich and powerful is widening. Throughout history, sections of the rich and powerful have manipulated wars in the name of peace and justice, religion and freedom. So the big question now is: with America and its allies waging a “war on terror and extremism” and their Muslim adversaries defending honor and religion, is a disaster looming?
This book encapsulates the creation of Bangladesh with stories of some of those who made it happen —from the perspectives of people who fought for recognition of Bangla as one of the state languages of Pakistan, those who brought the stories of war to life as it progressed through the Swadhin Bangla Betar Kendro, operations by valiant military men, sacrifices of Birangonas (women of valour) whose contribution to the liberation of Bangladesh has often been neglected, martyrs who laid down their lives for the birth of the nation, and those who worked among the freedom fighters and refugees and kept their morale high. The emergence of Bangladesh in 1971 shaped both the nation and its narrativ...
Bangladesh under the Hasina-led traumatically tyrannical and transgressive Awami regime is a story of disaster and damnation. The fraud and fascist regime, a lackey of Indian hegemonism and Hindutvaism, recklessly pursues a policy of death and destruction, at least since 2009. The country used to be ruled with the same policy of elimination and annihilation during the time of her father Sheikh Mujib in 1972-1975 as well. The miserable condition led to his unlamented death and dismissal, to the joy and relief of the people of all walks of life, including his own Awami party and the armed forces. Now the situation under his daughter Sheikh Hasina is much worse. She is at the top of an Indian p...