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Unit 731: Laboratory of the Devil, Auschwitz of the East
This book exposes Unit 731 as being the largest bacterial warfare force in the history of the Second World War. Manufacture and the use of biological weapons, the entire process of preparation and implementation of germ warfare, with the reflection on war and human nature, medical and ethical issues, is given by the testimony of the veterans of Unit 731. This evidence is provided by the surviving Chinese labourers and the families of the victims. The book focuses on five aspects: first, the inhuman medical crimes of Unit 731 weapons, the biological combats, and human experiments; secondly, the war damage and the postwar effects of biological war by Unit 731 brought to China and other Asian countries; thirdly, the survey and cover-up at the Khabarovsk War Crime Trials; fourthly the protection status of the site with development status of the exhibition and international exchanges of the Unit 731 Museum; fifthly and finally, there is a separate chapter discussing Japanese chemical warfare.
The Discovery of Chinese Logic
This book analyzes the discovery of Chinese logic as a paradigmatic case of the epistemic shifts that have shaped interpretations of China’s intellectual heritage. Reconstructing the transcultural genealogy of a modern discourse, it adds a neglected chapter to the global history of philosophy.
Deconstructing Japan's Image of South Korea
What role does identity play in foreign policy? How might identity impact on Japan's relations with South Korea? This book takes identity theorizing in International Relations theory a step further by attempting to account for a resilient collective identity that informs policy makers throughout time and space.
Human Rights in Chinese Thought
What should we make of claims by members of other groups to have moralities different from our own? Human Rights in Chinese Thought gives an extended answer to this question in the first study of its kind. It integrates a full account of the development of Chinese rights discourse - reaching back to important, though neglected, origins of that discourse in 17th and 18th century Confucianism - with philosophical consideration of how various communities should respond to contemporary Chinese claims about the uniqueness of their human rights concepts. The book elaborates a plausible kind of moral pluralism and demonstrates that Chinese ideas of human rights do indeed have distinctive characteristics, but it nonetheless argues for the importance and promise of cross-cultural moral engagement.
Translingual Practice
After the first chapter, which deals with the theoretical issues, ensuing chapters treat particular instances of translingual practice such as national character, individualism, stylistic innovations, first-person narration, and canon formation
Parting the Mists
In Parting the Mists, Aida Yuen Wong makes a convincing argument that the forging of a national tradition in modern China was frequently pursued in association with rather than in rejection of Japan. The focus of her book is on Japan’s integral role in the invention of "national-style painting," or guohua, in early-twentieth-century China. Guohua, referring to brush paintings on traditional formats, is often misconstrued as a residual conservatism from the dynastic age that barricaded itself within classical traditions. Wong places this art form at the forefront of cross-cultural exchange. Notable proponents of guohua (e.g., Chen Hengke, Jin Cheng, Fu Baoshi, and Gao Jianfu) are discussed ...
China and Historical Capitalism
This book addresses the historical relationship that has arisen between the concept of capitalism and the idea of China. Formulated by European intellectuals in order to identify the social formation in which they found themselves, capitalism was portrayed as unique to Europe and as an organic outgrowth of Western civilization. In this way, China was rejected as a model of civilization, and seen merely as despotic, feudal or stagnant. This Eurocentric judgement has hung over all subsequent thinking about China, even influencing Chinese perceptions of their own history. The aim of this collaborative project is to examine how the experience of capitalism as a European social formation and as a world-system has shaped knowledge of China. In addition the volume aims to establish new foundations on which a theory of Chinese society might be built, in order to perceive and understand Chinese development in less Eurocentric terms.
China, 1898–1912
Challenging most accounts of China's revolutionary transformation at the turn of the century, Douglas Reynolds argues that the political toppling of the Qing dynasty in 1911 was less important than the Xinzheng or "New System" reforms of the late-Qing government itself. He then provides a detailed account of the debt those reforms owed to Japan. For the Chinese, Japan offered models for major modern institutions; training for administrators, military officers and modern police; a shortcut to Western knowledge through translations from the Japanese; a ready-made modern vocabulary using Kanji or Chinese characters; and advisers and instructors in many fields. After establishing the broad areas...
The Politics of Language in Chinese Education
Viewing education as the central battleground over the status of language, this book investigates the language policies of various social agents in early 20th century China and offers a comprehensive and fascinating analysis of the emergence of China's national language.
Colonial Legacies And Contemporary Studies Of China And Chineseness: Unlearning Binaries, Strategizing Self
"Colonial legacies in knowledge production affect the way the world is represented and understood today. However, the subject is rarely attended. The book, Colonial Legacies and Contemporary Studies of China and Chineseness: Unlearning Binaries, Strategizing Self, is about the colonial construction of intellectual perspectives of the colonized population in terms of the latter's approach to China and Chineseness in the modern world. Relying on the available oral histories of senior China scholars primarily in Asia, authors from various postcolonial and colonial sites present these multiple routs of self-constitution and reconstitution through the use of China and Chineseness as category. The revealed manipulation of this third category, romantically as well as antagonistically, is easier than straightforward self-reflection for us all to accept that, coming to identities and relations, none, even subaltern, is politically innocent or capable of epistemological monopoly. Through comparative studies, it shows a way of self-understanding that does not always require discursive construction of border or cultural consumption of any specific "other""--
