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A Charge to Keep
In celebration of Gordon-Conwell Theological Seminary’s fiftieth anniversary, its former Academic Dean and longtime historian, Garth M. Rosell, was commissioned to write a history of the school. The merger of two much older institutions, the Conwell School of Theology founded in 1884 in Philadelphia and Gordon Divinity School founded in 1889 in Boston, created an institution that since its own founding in 1969 has become one of the largest theological seminaries in the world. With more than ten thousand graduates and nearly two thousand students studying on four campuses from Hamilton and Boston in the north to Charlotte and Jacksonville in the south, the seminary has become an important center for theological education in the evangelical tradition. A Charge to Keep explores the seminary's history from its founding by Billy Graham, Harold John Ockenga, and J. Howard Pew to the installation of its seventh president, Scott Sunquist.
Ensian
None
The Divine/Demonic Seven and the Place of Demons in Mesopotamia
In The Divine/Demonic Seven and the Place of Demons in Mesopotamia, Gina Konstantopoulos analyses the Sebettu, a group of seven divine/demonic figures found across a wide range of Mesopotamian textual and artistic sources in Mesopotamia from the late third to first millennium BCE. The Sebettu appeared both as fierce, threatening demons and as divine, protective, figures. These seemingly contradictory qualities worked together, as their martial ferocity facilitated their religious and political role. When used in royal inscriptions, they became fierce warriors attacking the king’s enemies, retaining that demonic nature. This flexibility was not unique to the Sebettu, and this study thus provides a lens through which to examine the place of demons in Mesopotamia as a whole.
Before and After Babel
"The Lord confused the language of all the earth," so the Tower of Babel story in the Hebrew Bible's book of Genesis tells us to explain why the world's people communicate in countless languages while previously they all spoke only one. This book argues that the biblical confusion reallyhappened in the ancient Near East, not in speech, however, but in writing. It examines the millennia-long history of writing in the region and shows a radical change from the third and second millennia to the first millennium BC.Before "Babel" any intellectual who wrote did so as a participant in a cosmopolitan tradition with its roots in Babylonia, its language, and its cuneiform script. After "Babel" scribe...
Testing the Canon of Ancient Near Eastern Art and Archaeology
This volume addresses and problematizes the formation and transformation of the ancient Near Eastern art historical and archaeological canon. The 'canon' is defined as an established list of objects, monuments, buildings, and sites that are considered to be most representative of the ancient Near East. In "testing" this canon, this project takes stock of the current canon, its origins, endurance, and prospects. Boundaries and typologies are examined, technologies of canon production are investigated, and heritage perspectives on contemporary culture offer a key to the future.
Women and Religion in the Ancient Near East and Asia
The recent years have seen an upswing in studies of women in the ancient Near East and related areas. This volume, which is the result of a Danish-Japanese collaboration, seeks to highlight women as actors within the sphere of the religious. In ancient Mesopotamia and other ancient civilizations, religious beliefs and practices permeated all aspects of society, and for this reason it is not possible to completely dissociate religion from politics, economy, or literature. Thus, the goal is to shift the perspective by highlighting the different ways in which the agency of women can be traced in the historical (and archaeological) record. This perspectival shift can be seen in studies of elite women, who actively contributed to (religious) gift-giving or participated in temple economies, or through showing the limits of elite women’s agency in relation to diplomatic marriages. Additionally, several contributions examine the roles of women as religious officials and the language, worship, or invocation of goddesses. This volume does not aim at completeness but seeks to highlight points for further research and new perspectives.
Overlapping Cosmologies In Asia
The history of cosmology is often understood in terms of the development of modern science, but Asian cosmological thought and practice touched on many aspects of life, including mathematics, astronomy, politics, philosophy, religion, and art. Because of the deep pervasion of cosmology in culture, many opportunities arose for transmissions of cosmological ideas across borders and innovations of knowledge and application in new contexts. Taking a wider view, one finds that cosmological ideas traveled widely and intermingled freely, being frequently reinterpreted by scholars, ritualists, and artists and transforming as they overlapped with ideas and practices from other traditions. This book brings together ten diverse scholars to present their views on these overlapping cosmologies in Asia. They are Ryuji Hiraoka, Satomi Hiyama, Eric Huntington, Yoichi Isahaya, Catherine Jami, Bill M. Mak, D. Max Moerman, Adrian C. Pirtea, John Steele, and Dror Weil.
Migration and Mobility in the Ancient Near East and Egypt - the Crossroads IV
Movement and mobility represent intertwined concepts that have persisted throughout human history. The act of moving from one place to another is, however, intricately tied to the challenges that hinder it. These obstacles can either be natural in origin or the product of human design aimed at constraining the movement of individuals or groups. Furthermore, movement and mobility can also manifest themselves within society, encompassing the fluid shifts of people within the social hierarchy and the transitions between various social groups. The transfer of words, technologies, and religious ideologies often accompanies these human movements. The region of ancient Western Asia and northeast Africa serves as a rich repository of evidence for these forms of movement and mobility, extensively documented through written sources and material culture. The essays collected in this volume variously examine the political dimensions of movement and mobility; how ideas, concepts, and languages move across boundaries; and the material evidence for cultural interactions.
Michiganensian
None
Translation as Scholarship
In the first half of the 2d millennium BCE, translation occasionally depicted semantically incongruous correspondences. Such cases reflect ancient scribes substantiating their virtuosity with cuneiform writing by capitalizing on phonologic, graphemic, semantic, and other resemblances in the interlingual space. These scholar–scribes employed an essential scribal practice, analogical hermeneutics, an interpretative activity grounded in analogical reasoning and empowered by the potentiality of the cuneiform script. Scribal education systematized such practices, allowing scribes to utilize these habits in copying compositions and creating translations. In scribal education, analogical hermeneutics is exemplified in the word list "Izi", both in its structure and in its occasional bilingualism. By examining "Izi" as a product of the social field of scribal education, this book argues that scribes used analogical hermeneutics to cultivate their craft and establish themselves as knowledgeable scribes. Within a linguistic epistemology of cuneiform scribal culture, translation is a tool in the hands of a knowledgeable scholar.
