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Once for All Delivered to the Saints
This Festschrift for historian Gerald L. Priest, who served the Lord Jesus and the church for over twenty years at Detroit Baptist Theological Seminary, contains six articles that touch on historical subjects dear to Dr. Priest’s heart. The first three articles deal with aspects of the life and ministries of Jonathan Edwards and Andrew Fuller, both remarkable eighteenth-century theologians whose thought has had a profound impact down to the present day, along with eighteenth-century Baptist reflection on the subject of good works. The second set of three essays explore the nature of Fundamentalist historiography and the emergence of twentieth-century Fundamentalism through the lens of the thinking of two prominent liberals, William Newton Clarke and George Burman Foster. Together, all six essays are offered as a tribute to a fine Christian historian, teacher, and believer.
Canadian Baptist Fundamentalism, 1878-1978
As the first single-volume work to present a national picture of Baptist engagement with the fundamentalist movement in Canada in the late nineteenth and twentieth centuries, Canadian Baptist Fundamentalism fills an important gap in the historiography. It explores the contributions of well-known fundamentalists, such as T. T. Shields, William “Bible Bill” Aberhart, and J. J. Sidey, while also introducing the reader to several lesser-known figures, including Joshua Denovan, E. J. Stobo, and T. A. Meister. Together, these studies demonstrate the diversity of the fundamentalist movement as it emerged and developed across Canada. By drawing on material from across the country, Canadian Baptist Fundamentalism addresses old themes in new ways—and, in the process, raises a variety of questions and possibilities for new avenues of study.
Baptists in America
The Puritans hounded the Baptists out of Massachusetts Bay Colony. Four hundred years later, Baptists are the second-largest religious group in America, and their influence matches their numbers. Yet the historical legacy, and the inherently fractured nature of their faith, makes Baptists ever wary of threats from within as well as without. Kidd and Hankins, both practicing Baptists, weave the threads of Baptist history alongside those of American history to show how one religious denomination was transformed from persecuted minority into a leading actor on the national stage, with profound implications for American society and culture.
Baptists and Worship
Worship is dialogue. It is more than that, but it is not less than that. The way Baptists have worshiped for three and a half centuries demonstrates this consistently, in spite of their penchant for freedom and autonomy. No one tells Baptists how to order their worship services. They don’t have a common liturgy that they must follow, and yet their services look remarkably similar. This is largely due to two controlling factors in their worship: The Bible that they embrace as inspired, inerrant, authoritative, and sufficient; and the Christ-revealing gospel that is contained within its pages. When the word of God is followed closely, a shape for worship order begins to emerge. It is the same “gospel-shape” that is found throughout the Bible. When the word of God is applied to a worship service in which God and his people are engaged in a worship conversation, a consistent contour of gospel elements and content begins to emerge that reveals the glory of the Christ we gather to worship. He is so glorious that when we behold him, we are transformed into the same image from one degree to another. This is the power of corporate worship (2 Cor 3).
"I Will Sing the Wondrous Story"
Baptists have a long and rich heritage of congregational song. The hymns Baptists have sung and the books from which they have sung them have been shaping forces for Baptist theology, worship, and piety. Baptist authors and composers have provided songs that have made an impact not only among Baptists in America but also across denominational and geographic lines. Congregational singing continues to be a key component of Baptist worship in the twenty-first century. Beginning with an overview of the British background, this book is a survey of the history of Baptist hymnody in America from Baptist beginnings in the New World to the present. Its intent is to help the reader better understand t...
The Great Awakening
In the mid-eighteenth century, Americans experienced an outbreak of religious revivals that shook colonial society. This book provides a definitive view of these revivals, now known as the First Great Awakening, and their dramatic effects on American culture. Historian Thomas S. Kidd tells the absorbing story of early American evangelical Christianity through the lives of seminal figures like Jonathan Edwards and George Whitefield as well as many previously unknown preachers, prophets, and penitents.The Great Awakening helped create the evangelical movement, which heavily emphasized the individual’s experience of salvation and the Holy Spirit’s work in revivals. By giving many evangelica...
The Mentoring Church
Ministry Book of the Year--The Gospel Coalition 2017 Book Awards The critical missing element in Christian mentoring today: the congregation "Bringing up future leaders isn't just the job of the pastor but of the whole congregation. This is an urgently needed book in churches today." --R. Albert Mohler Jr., president of The Southern Baptist Theological Seminary Young, emerging leaders of the church, many of whom have gone through leadership training and traditional mentorship programs, still too often find themselves unprepared for the realities of ministry. Many leave the ministry altogether, overwhelmed. Phil Newton reveals a critical gap: single-source mentorship is incomplete. Mentoring ...
Let Men Be Free
The assortment of political views held by Baptists was as diverse as any other denomination in the early United States, but they were bound together by a fundamental belief in the inviolability of the individual conscience in matters of faith. In a nation where civil government and religion were inextricable, and in states where citizens were still born into the local parish church, the doctrine of believer’s baptism was an inescapably political idea. As a result, historians have long acknowledged that Baptists in the early republic were driven by their pursuit of religious liberty, even partnering with those who did not share their beliefs. However, what has not been as well documented is the complexity and conflict with which Baptists carried out their Jeffersonian project. Just as they disagreed on seemingly everything else, Baptists did not always define religious liberty in quite the same way. Let Men Be Free offers the first comprehensive look into Baptist politics in the early United States, examining how different groups and different generations attempted to separate church from state and how this determined the future of the denomination and indeed the nation itself.
Who Can Take the Lord’s Supper?
Baptism and the Lord's Supper are likely more basic for the church than you think. When Jesus inaugurated the new covenant by his death on the cross, he established baptism as the new covenant sign of entry and the Lord's Supper as the new covenant sign of participation. These signs identify believers with Christ and his people. They are integral to the existence, membership, and discipline of the local church. In answer to the question "Who can take the Lord's Supper?" this book catalogues four major positions in the broad Baptist tradition. While proponents of various views have appealed to the necessity of circumcision for participation in Passover as evidence for their position, none hav...
