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Journey to Horseshoe Bend was first published in 1969 and has been out of print for almost forty years. An Australian literary classic, it was written by TGH (Ted) Strehlow, author of the monumental Songs of Central Australia. It describes the final days of his father, Pastor Carl Strehlow, head of the Lutheran mission at Hermannsburg, as they travel, with Aboriginal companions, in extreme heat, along the dry riverbed of the Finke River, to the nearest railhead in search of medical assistance. They never reach help: the journey ends at Horseshoe Bend, with Pastor Strehlow’s death. Ted Strehlow grew up with Aborigines on the mission, and his knowledge of their customs and stories was unique. The book combines this knowledge, with a detailed awareness of the landscape and its sacred places, the battles that have been fought there, the lonely outposts of white settlement, and of the Biblical resonances of their own journey through this desert setting.
A study of T.G.H. Strehlow (1908-1978), whose work continues to play an important role in contemporary movements to repatriate Indigenous knowledge in Australia.
This is Strehlow's most widely regarded work and the culmination of his anthropological work related to the Aranda (Arunta) people of the Alice Springs region. In this work Strehlow records the patrilineal chants or songs of the Aranda people and puts them into a wider context of totemic cultural understanding. Of particular interest is Chapter 10, the love songs of the Aranda people, which pre-date European romantic conventions by several thousand years.
The biography of T. G. H. Strehlow and Aboriginal possession. ‘A group of men... chanting with the enthusiasm that made them forget age & weakness & becoming young again in spirit...the rising and falling of the chant melody, like the breathing that gives us life – what an unforgettable scene!’ Thus wrote T. G.H. Strehlow in 1935, as he began his life work, Songs of Central Australia, acclaimed as one of the great books of world literature. Prize-winning poet and historian, Barry Hill, with exclusive access to Strehlow’s diaries, has written a major work about the troubled man who grew up on the Hermannsburg mission, became the first Patrol Officer of Central Australia, called himself the ‘last of the Aranda’, and compulsively collected secret-sacred objects and images. Broken Song straddles a century of Australian history, from the race wars on the frontier to the modern era of aboriginal land rights, tracking Strehlow’s creative and tragic life in translation.
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The German missionary Carl Strehlow (1871-1922) had a deep ethnographic interest in Aboriginal Australian cosmology and social life which he documented in his 7 volume work Die Aranda- und Loritja-Stämme in Zentral-Australien that remains unpublished in English. In 1913, Marcel Mauss called his collection of sacred songs and myths, an Australian Rig Veda. This immensely rich corpus, based on a lifetime on the central Australian frontier, is barely known in the English-speaking world and is the last great body of early Australian ethnography that has not yet been built into the world of Australian anthropology and its intellectual history. The German psychological and hermeneutic traditions ...
Rethinks the role of Indigenous and non-Indigenous interactions in the production of ethnographic museum collections.
Journey to Horseshoe Bend was first published in 1969 and has been out of print for almost forty years. An Australian literary classic, it was written by TGH (Ted) Strehlow, author of the monumental Songs of Central Australia. It describes the final days of his father, Pastor Carl Strehlow, head of the Lutheran mission at Hermannsburg, as they travel, with Aboriginal companions, in extreme heat, along the dry riverbed of the Finke River, to the nearest railhead in search of medical assistance. They never reach help: the journey ends at Horseshoe Bend, with Pastor Strehlow's death.
Carl Strehlow’s comparative dictionary manuscript is a unique item of Australian cultural heritage; it is a large collection of circa 7,600 Aranda, 6,800 Loritja (Luritja) and 1,200 Dieri to German entries compiled at the beginning of the twentieth century at the Hermannsburg Mission in central Australia. It is an integral part of Strehlow’s ethnographic work on Aboriginal cultures that his German editor Baron Moritz von Leonhardi published as Die Aranda- und Loritja-Stämme in Zentral-Australien (Strehlow 1907–1920) in Frankfurt. Strehlow and his editor had planned to publish a language study that included this comparative dictionary, but it remained unpublished until now due to a num...
The contribution of German ethnography to Australian anthropological scholarship on Aboriginal societies and cultures has been limited, primarily because few people working in the field read German. But it has also been neglected because its humanistic concerns with language, religion and mythology contrasted with the mainstream British social anthropological tradition that prevailed in Australia until the late 1960s. The advent of native title claims, which require drawing on the earliest ethnography for any area, together with an increase in research on rock art of the Kimberley region, has stimulated interest in this German ethnography, as have some recent book translations. Even so, seve...