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A Rwandan Bishop's Confession
In this book, I analyze why Bishop Aloys Bigirumwami prioritizes the use of the native language and the value of primal religions in spreading the gospel. According to Bigirumwami, the gospel should be taught in the native language, because it is the people’s heart language. On the other hand, when the message is spoken in non-native languages, the gospel may spread but it does not reach the hearts of the people. As for the primal religions (tradition religions), for Bigirumwami they are part of what Jesus came to fulfill rather than abolish. In Rwanda, Western missionaries neglected the Rwandan primal religions by demonizing them, and the result was that the gospel was not planted in the good soil; the reason why the genocide against the Tutsi was executed in 1994 in a country where 91 percent of its population were Christians. A part of exploring the Christian mission history in Rwanda, this book points out the need to continue where Bigirumwami and others of his time left off in their effort of inculturation of the Christian faith in Rwanda and Africa in general.
Mission Revisited
In the light of the centennial of the World Mission Conference in Edinburgh (1910-2010), Dutch missiologists reflect on issues on the borderline between missiology and intercultural theology, with some international guests joining the choir. Organized in four parts, their contributions open up new perspectives on the future of the discipline in terms of foundational theology, contextuality, gender, and methodology. (Series: ContactZone. Explorations in Intercultural Theology - Vol. 10)
A Future for Africa
Civil war, famine, genocide, AIDS--the peoples of Africa have endured horrific human tragedies. Those crises plus widespread economic, political, and social instability have combined to produce what some consider a dire and nearly hopeless situation. Even as this book was going to press, the leaders of the G-8 nations were meeting to talk about what could be done to "aid Africa" in these critical times. A careful look at history would indicate that the answer must come from within Africa and from the African people themselves, not from other nations or the economic programs and solutions they propose. The rapid rise of a Christian social ethics movement as an alternative perspective focused ...
Façonné par la Haine, l’Exclusion et le Racisme
Ce livre raconte l’histoire de Tarcisse Ruhamyandekwe dont le parcours a commencé à sa naissance au Rwanda. Dans sa vie, il a vécu tellement d’actes d’exclusion, de discrimination et de racisme que sa première réaction était toujours de les ignorer. Ce n’était pas normal, mais c’était acceptable. Ce comportement était en quelque sorte le résultat de sa vie en général. L’exclusion, la discrimination et le racisme étaient présents dès le début de sa vie. Il est né au Rwanda, alors un pays où le racisme était violent et qui a culminé avec l’horrible génocide contre les Tutsis en 1994. Entre l’âge de cinq et sept ans, il a vu des soldats du régime politique...
When Victims Become Killers
An incisive look at the causes and consequences of the Rwandan genocide "When we captured Kigali, we thought we would face criminals in the state; instead, we faced a criminal population." So a political commissar in the Rwanda Patriotic Front reflected after the 1994 massacre of as many as one million Tutsis in Rwanda. Underlying his statement was the realization that, though ordered by a minority of state functionaries, the slaughter was performed by hundreds of thousands of ordinary citizens, including judges, doctors, priests, and friends. Rejecting easy explanations of the Rwandan genocide as a mysterious evil force that was bizarrely unleashed, When Victims Become Killers situates the tragedy in its proper context. Mahmood Mamdani coaxes to the surface the historical, geographical, and political forces that made it possible for so many Hutus to turn so brutally on their neighbors. In so doing, Mamdani usefully broadens understandings of citizenship and political identity in postcolonial Africa and provides a direction for preventing similar future tragedies.
Reconciliation and Just Peace
I. Main articles. La Justice comme guide d'orientation de l'éthique théologique / Heinrich Bedford-Strohm -- La Justice comme guide d'orientation de l'éthique théologique / Jered Kalimba -- "The first theological-ethical doctrine of basic human rights developed by a twentieth-century German Protestant theologian": Dietrich Bonhoeffer and human rights / Christine Schliesser -- Dietrich Bonhoeffer and the struggle for human rights in the context of Africa / Byaruhanga Ruokoo Archangel -- La confession de culpabilité et chemin vers la reconciliation / Pascal Bataringaya -- Culpability confession as a way to reconciliation: it can start, but it can only start with Bonhoeffer / Jannika Haupt...
The Oxford Handbook of Vatican II
The Oxford Handbook of Vatican II is a rich source of information and reflections on many aspects of the Second Vatican Council (1962-1965), one of the most significant religious events of the twentieth century. The chapters introduce readers to the historical context and outstanding features of the conciliar event, and its principal teachings on Scripture and Tradition, the church, liturgy, religious liberty, ecumenism, interreligious dialogue, church-world relations, and mission. Consideration is given to some neglected aspects of the council, including: the forgotten papal speeches that lay out its fundamental orientation and ought to guide its interpretation; the presence and contributio...
The Violence of Law
'Lawfare' describes the systematic use and abuse of legal procedure for political ends. This provocative book examines this insufficiently understood form of warfare in post-genocide Rwanda, where it contributed to the making of dictatorship. Jens Meierhenrich provides a redescription of Rwanda's daring experiment in transitional justice known as inkiko gacaca. By dissecting the temporally and structurally embedded mechanisms and processes by which change agents in post-genocide Rwanda manoeuvred to create modified legal arrangements of things past, Meierhenrich reveals an unexpected jurisprudence of violence. Combining nomothetic and ideographic reasoning, he shows that the deformation of the gacaca courts – and thus the rise of lawfare in post-genocide Rwanda – was not preordained but the outcome of a violently structured contingency. The Violence of Law tells a disturbing tale and will appeal to scholars, advanced students, and practitioners of international and comparative law, African studies and human rights.
Christianity and Genocide in Rwanda
This book studies the role of Christian churches in the 1994 Rwandan genocide. Timothy Longman's research shows that Rwandan churches have consistently allied themselves with the state and engaged in ethnic politics, making them a center of struggle over power and resources. He argues that the genocide in Rwanda was a conservative response to progressive forces that were attempting to democratize Christian churches.
The Genocide Against the Tutsi, and the Rwandan Churches
Pioneering study of the role of the Christian churches in the Rwandan genocide of the Tutsi; a key work for historians, memory studies scholars, religion scholars and Africanists.
