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Too Hot to Handle?
Scientists are clear that urgent action is needed on climate change, and world leaders agree. Yet climate issues barely trouble domestic politics. This book explores a central dilemma of the climate crisis: science demands urgency; politics turns the other cheek. Is it possible to hope for a democratic solution to climate change? Based on interviews with leading politicians and activists, and the author’s twenty years on the frontline of climate politics, this book explores why climate is such a challenge for political systems, even when policy solutions exist. It argues that more democracy, not less, is needed to tackle the climate crisis, and suggests practical ways forward.
The Philosophy of Environmental Emotions
This volume presents new philosophical perspectives on environmental emotions. It explores the motivating nature of emotions such as anger, grief, and hope in relation to the current climate crisis. Many of our emotional responses to the climate crisis take a distressed form like anxiety, despair, or grief. However, these emotions almost always coexist with hope, a drive toward action, or a strengthened sense of relationality and belonging. This book explores the different levels at which these tensions take place. Part I discusses the conceptual and linguistic notions we use to make sense of our ecological predicament. Part II looks at the embedded dimension of our emotions: how we feel abo...
Non-Representational Geographies of Therapeutic Art Making
Utilising non-representational theories and practice-led research methods, this book serves to reclaim therapeutics as ecological, spatial and material. It examines the sites and performances of a wide range of therapeutic art practices, including painting and drawing, dance movement therapy, fibre art, subterranean graffiti practice, and poetic permaculture. In doing so it provides an important assessment of the role and status of therapy in contemporary life. A highly interdisciplinary text, Boyd’s research is informed by a thorough reading of post-structural theory including contemporary feminism, Guattari’s ethico-aesthetic paradigm, Whitehead’s process-oriented ontology, and Deleuze’s writing on sense and the event. This innovative study will prove essential for scholars and practitioners of cultural geography, socially-engaged art, therapeutic studies, and occupational therapy.
Ecological Feelings
These days, earthly coexistence often feels bad. As environmental crises amass, they cast a shadow over an imagined future and the promises of better—or at least predictable—days to come. In times of climate chaos, mass extinction, and rampant environmental injustice, it is easy to despair. But, here and there, a glimmer of joy or optimism shines forth and reminds us that it is possible—even necessary—to love and to hope amid the ruins. The contributors to this volume grapple with a plurality of interrelated ecological feelings: care, concern, contempt, empathy, fear, grief, hope, joy, numbness, optimism, possessiveness, regret, and saudades. Informed by a rhetorical perspective, the essays collected here reveal what sets our ecological feelings into motion. Crucially, they also uncover some of the rhetorical practices through which we might collectively feel our way into a more harmonious earthly coexistence.
Sensitive Witnesses
Kristin M. Girten tells a new story of feminist knowledge-making in the Enlightenment era by exploring the British female philosophers who asserted their authority through the celebration of profoundly embodied observations, experiences, and experiments. This book explores the feminist materialist practice of sensitive witnessing, establishing an alternate history of the emergence of the scientific method in the eighteenth century. Francis Bacon and other male natural philosophers regularly downplayed the embodied nature of their observations. They presented themselves as modest witnesses, detached from their environment and entitled to the domination and exploitation of it. In contrast, the...
Mourning in the Anthropocene
Enormous ecological losses and profound planetary transformations mean that ours is a time to grieve beyond the human. Yet, Joshua Trey Barnett argues in this eloquent and urgent book, our capacity to grieve for more-than-human others is neither natural nor inevitable. Weaving together personal narratives, theoretical meditations, and insightful readings of cultural artifacts, he suggests that ecological grief is best understood as a rhetorical achievement. As a collection of worldmaking practices, rhetoric makes things matter, bestows value, directs attention, generates knowledge, and foments feelings. By dwelling on three rhetorical practices—naming, archiving, and making visible—Barnett shows how they prepare us to grieve past, present, and future ecological losses. Simultaneously diagnostic and prescriptive, this book reveals rhetorical practices that set our ecological grief into motion and illuminates pathways to more connected, caring earthly coexistence.
Hope and Grief in the Anthropocene
The Anthropocene is a volatile and potentially catastrophic age demanding new ways of thinking about relations between humans and the nonhuman world. This book explores how responses to environmental challenges are hampered by a grief for a pristine and certain past, rather than considering the scale of the necessary socioeconomic change for a 'future' world. Conceptualisations of human-nature relations must recognise both human power and its embeddedness within material relations. Hope is a risky and complex process of possibility that carries painful emotions; it is something to be practised rather than felt. As centralised governmental solutions regarding climate change appear insufficient, intellectual and practical resources can be derived from everyday understandings and practices. Empirical examples from rural and urban contexts and with diverse research participants - indigenous communities, climate scientists, weed managers, suburban householders - help us to consider capacity, vulnerability and hope in new ways.
Walking as Embodied Research
In recent years, walking has emerged as a methodological tool and as a conceptually exciting point of departure across a range of disciplines and practices. This volume explores walking as a form of embodied research practice that offers fresh perspectives on key contemporary debates and areas of interest. These include the climate emergency and the debate around the Anthropocene, decolonial thinking and the struggle for social justice, feminist and queer walking methodologies, and the notion of the ‘infraordinary’ and practices of everyday life. Contributions to this volume are by scholars, artists and practitioners drawn from a wide range of disciplines and fields, and from across the ...
Hope and Courage in the Climate Crisis
As the risks of the climate crisis continue to grow, so too do the challenges of facing a harsh climate future with honesty and courage; justice and compassion; meaning and purpose. Hope and Courage in the Climate Crisis explores diverse sources of learning and wisdom –from climate scientists and activists; philosophers and social theorists; Indigenous cultures and ways of life; faith based and spiritual traditions; artists and writers –which can help us live courageous, compassionate and creative lives in a world of rapidly accelerating climatic and ecological risk. Accelerating the transition to a just and resilient zero-carbon society will require visionary leadership and courageous c...
Household Sustainability
ÔThe question Chris Gibson and his colleagues answer in this book is simple: ÒWhy is it not easy being green?Ó In 20 concise, focused and accessible chapters Ð from birthing to dying, from toilets to Christmas Ð they unveil the ambiguities, instabilities and paradoxes of affluent household living in the 21st century. In so doing, they temper the easy rhetoric of sustainable lifestyles with some authentic realities drawn from the affluent world. Earth system science is showing us the deep complexity of our material planet. This book brilliantly reflects back to us the complex materiality of our cultural lives.Õ Ð Mike Hulme, University of East Anglia, UK Contrary to the common rhetoric...
