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In the first historical account of international NGOs, from the French Revolution to the present, Thomas Davies places the contemporary debate on transnational civil society in context. In contrast to the conventional wisdom, which sees transnational civil society as a recent development taking place along a linear trajectory, he explores the long history of international NGOs in terms of a cyclical process characterized by three major waves: the era to 1914, the inter-war years, and the period since the Second World War. The breadth of transnational civil society activities explored is unprecedented in its diversity, from business associations to humanitarian organizations, peace groups to ...
Thomas Aquinas was one of the greatest Western philosphers and one of the greatest theologians of the Christian church. In this book we at last have a modern, comprehensive presentation of the total thought of Aquinas. Books on Aquinas invariably deal with either his philosophy or his theology. But Aquinas himself made no arbitrary division between his philosophical and his theological thought, and this book allows readers to see him as a whole. It introduces the full range of Aquinas' thinking; and it relates his thinking to writers both earlier and later than Aquinas himself.
As plain-clothes men go, Dangerous Davies looks like a non-starter. The small fry of petty larceny and minor disturbances in the backwaters of north-west London are his daily round. His philosophising Welsh drinking companion Mod, his outsized and unruly dog Kitty, his quarrels with his landlady Mrs Fulljames - none of these bodes well for the efficient solving of crimes and the outwitting of villainy. But Davies is encouraged by his beautiful friend Jemma, and every so often he stumbles upon something really big.
In Heraclitus and Thales’ Conceptual Scheme: A Historical Study Aryeh Finkelberg offers an alternative to the traditional teleological interpretation of early Greek thought. Instead of explaining it as targeted at later results, viz. philosophy, as this thought was first conceptualized by Aristotle and has been regarded ever since, the author seeks to determine its intended meaning by restoring it to its historical context as evinced, inter alia, by epigraphic and papyrological evidence, in particular the Gold Leaves, the Olbian bone plates, and the Derveni papyrus. This approach, together with a considerable amount of hitherto unidentified or largely disregarded evidence, yields a picture of early Greek thought significantly different from the traditional history of ‘Presocratic philosophy’.