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An internationally renowned Jesus scholar rethinks our knowledge of the historical Jesus in light of recent progress in the scientific study of memory.
The magazine of mobile warfare.
Fresh perspectives on the black diaspora's global histories
In Susan A. Brewer's fascinating The Best Land, she recounts the story of the parcel of central New York land on which she grew up. Brewer and her family had worked and lived on this land for generations when the Oneida Indians claimed that it rightfully belonged to them. Why, she wondered, did she not know what had happened to this place her grandfather called the best land. Here, she tells its story, tracing over the past four hundred years the two families—her own European settler family and the Oneida/Mohawk family of Polly Denny—who called the best land home. Situated on the passageway to the west, the ancestral land of the Oneidas was coveted by European colonizers and the founders...
Richter examines a wide range of primary documents to survey the responses of the peoples of the Iroquois League--the Mohawks, Oneidas, Onondagas, Cayugas, Senecas, and Tuscaroras--to the challenges of the European colonialization of North America. He demonstrates that by the early eighteenth century a series of creative adaptations in politics and diplomacy allowed the peoples of the Longhouse to preserve their cultural autonomy in a land now dominated by foreign powers.
The interactions between Indians and Europeans changed America—and both cultures. Although many Americans consider the establishment of the colonies as the birth of this country, in fact early America existed long before the arrival of the Europeans. From coast to coast, Native Americans had created enduring cultures, and the subsequent European invasion remade much of the land and society. In New Worlds for All, Colin G. Calloway explores the unique and vibrant new cultures that Indians and Europeans forged together in early America. The journey toward this hybrid society kept Europeans' and Indians' lives tightly entwined: living, working, worshiping, traveling, and trading together—as...
America's founding involved and required the melding of cultures and communities, a redefinition of 'frontier' and boundaries in every possible sense. Using the accounts of Native leaders who visited cities in the Early Republic, Calloway's book reorients the story of that founding. Violent resistance was just one of many Native responses to colonialism. Peaceful interaction was far more the norm, and while less dramatic and therefore less covered, far more important in its effects.
This is the fascinating story of the Dutch community at Schenectady, a village that grew out of the wilderness along the northern frontier of New Netherland in the 1660s. Drawing upon a wealth of original documents, Thomas Burke renders an engaging portrait of a small but dynamic Dutch village in the twilight years of the New Netherland colony. Despite the proximity of the Mohawks, Schenectady's residents—when they were not quarreling amongst themselves—made their living more from farming and raising livestock than trading. Due to a scarcity of labor, Schenectady became one of the most diverse and energized communities in the region, attracting servants and tenant farmers, and paving the...
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