You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
"God is eternal" is a standard belief of all theistic religions. But what does it mean? If, on the one hand, "eternal" means timeless, how can God hear the prayers of the faithful at some point of time? And how can a timeless God act in order to answer the prayers? If God knows what I will do tomorrow from all eternity, how can I be free to choose what to do? If, on the other hand, "eternal" means everlasting, does that not jeopardize divine majesty? How can everlastingness be reconciled with the traditional doctrines of divine simplicity and perfection? An outstanding group of American, UK, German, Austrian, and Swiss philosophers and theologians discuss the problem of God's relation to time. Their contributions range from analyzing and defending classical conceptions of eternity (Boethius's and Aquinas's) to vindicating everlastingness accounts, and from the foreknowledge problem to Einstein's Special Theory of Relativity. This book tackles philosophical questions that are of utmost importance for Systematic Theology. Its highest aim is to deepen our understanding of religious faith by surveying its relations to one of the most fundamental aspects of reality: time.
The Rebirth of Revelation explores the different and important ways religious thinkers across Protestantism, Catholicism, and Judaism modernized the concept of revelation from 1750 to 1850.
This volume considers the impact of Newman's Essay on Development (1845) on Roman Catholicism of the time immediately after his conversion.
Did the twentieth-century patristic renewal come from nowhere? Was all nineteenth-century theology neo-scholastic? Do theologians’ personal failings invalidate their theologies? These are the questions that guide the contributors to this volume as they reassess the legacy of the so-called Roman School, a nineteenth-century theological network centered in the Jesuit Roman College. Though not entirely uncritical, The Roman College represents a collective effort at sympathetic historical retrieval. It shows how various figures connected to the Roman School—Perrone, Passaglia, Schrader, Franzelin, Newman, Scheeben, and Kleutgen—engaged theologically the problems of their own day and set the stage for later theological renewal.
This book introduces Augustine of Hippo and his influence on Christian theology. Part One works through all thirteen books of the Confessions, introducing the life and thought of the bishop of Hippo with commentary on frequent but brief quotations. The Confessions reveal Augustine’s major doctrinal concerns, some of them explicitly and thoroughly (such as the Manichees, Platonists, scripture), others implicitly (monasticism, Donatism, ministry), and some in passing (Trinity) or as a preview (Pelagians). Part Two sketches the medieval reception of the Augustinian theological legacy, not chronologically but topically, in the order of the concerns in the Confessions, such as original sin, St. Monica, medieval Manichees, monastic communities, new Donatists, Neo-Platonism, the introspective soul, symbolic scripture, the Trinity, and above all the recurring Pelagian controversies over free will and grace, election and predestination, that continued into the Reformation.
Maureen Junker-Kenny offers a systematic overview of the discipline of theological ethics in the variety of its approaches, which draw upon different philosophical traditions and theological visions in treating its sources. Part One examines the four sources of theological ethics: the Bible, tradition, philosophical accounts of the human, and the individual human sciences. Part Two compares five frameworks in English- and German-speaking theological ethics, based on virtue, worship, natural law, autonomy, and feminist analyses. Part Three compares three types of vision - integralist, praxis-oriented, and discourse-focused - , and Junker-Kenny concludes by situating the investigation of the d...
Catholic and Protestant bishops during the period of the Third Reich are often accused of being either sympathetic to the Nazi regime or at least generally tolerant of its anti-Jewish stance so long as the latter did not infringe on the functions of the church. With some notable exceptions that accusation is extended to many lesser figures, including seminary professors and pastors. Most notably the exceptions include such martyred heros as Dietrich Bonhoeffer and Max Metzger, religious activists and writers still of great influence.Among Catholic theologians the record is no less cloudy. Theology and Politics, while discussing a range of religious scholars, focuses on five major theologians...
'Freundschaft' bezeichnet eine Grundstruktur menschlichen Zusammenlebens. Das Nachdenken darüber reicht bis in die Anfänge der abendländischen Philosophie zurück. Freundschaft spielt auch in der christlichen Theologie eine grosse Rolle. Allerdings hat das Verständnis von Freundschaft im Laufe der Geschichte erhebliche Wandlungen erfahren. Genauso wie Freundschaftsbande als unverzichtbar für ein gelingendes Leben betrachtet werden, als so prägnant werden auch ihre Zerbrechlichkeit und permanente Gefährdung oft diskutiert. Aktuell begegnet Freundschaft als Korrektiv hinsichtlich der vielbeschriebenen Individualisierungsprozesse in modernen arbeitsteiligen Gesellschaften. Aber geht die Sozialkapitalrechnung mit der Freundschaft auf? Kann Freundschaft leisten, was der Begriff in seiner Geschichte und in der Gegenwart zu versprechen scheint?