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The Quakers in America
The Quakers in America is a multifaceted history of the Religious Society of Friends and a fascinating study of its culture and controversies today. Lively vignettes of Conservative, Evangelical, Friends General Conference, and Friends United meetings illuminate basic Quaker theology and reflect the group's diversity while also highlighting the fundamental unity within the religion. Quaker culture encompasses a rich tradition of practice even as believers continue to debate whether Quakerism is necessarily Christian, where religious authority should reside, how one transmits faith to children, and how gender and sexuality shape religious belief and behavior. Praised for its rich insight and ...
Liberal Quakerism in America in the Long Nineteenth Century, 1790-1920
A self-conscious liberal Quakerism emerged in North America between 1790 and 1920. It shared three characteristics: commitment to liberty of conscience; questioning of Christian orthodoxy; and an insistence that liberalism was a continuation of historic Quakerism.
A Lifetime Spent Doing What I Loved to Do!
As I mention in the prologue of the book, a man who was my mentor once said to me. Tommy the easiest thing in the world to do is make a buck. You can shine shoes, deliver news papers, stack groceries and many other mundane things. But the hardest thing in this world to do is make a buck doing what you love to do. Hence the title of this book. I have been lucky enough to be able to make a buck doing what I loved to do in four careers. First, being in World War II. Second, performing in show business and being involved in the beginning of Television. Third, creating music for the advertising business and fourth, retiring and enjoying the sights in this big beautiful world of ours. By remembering many of the amusing things that happened and be able to pass them on to you readers, fulfills my purpose in writing this autobiography.
Notes and Gleanings
None
A History of Southland College
In 1864 Alida and Calvin Clark, two abolitionist members of the Religious Society of Friends from Indiana, went on a mission trip to Helena, Arkansas. The Clarks had come to render temporary relief to displaced war orphans but instead found a lifelong calling. During their time in Arkansas, they started the school that became Southland College, which was the first institution of higher education for blacks west of the Mississippi, and they set up the first predominately black monthly meeting of the Religious Society of Friends in North America. Their progressive racial vision was continued by a succession of midwestern Quakers willing to endure the primitive conditions and social isolation of their work and to overcome the persistent challenges of economic adversity, social strife, and natural disaster. Southland’s survival through six difficult and sometimes dangerous decades reflects both the continuing missionary zeal of the Clarks and their successors as well as the dedication of the black Arkansans who sought dignity and hope at a time when these were rare commodities for African Americans in Arkansas.
