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In "Reconciling Theology", leading thinker on Anglicanism and ecumenism Paul Avis focuses on the perennial Christian issues of argument, debate, polemic and conflict, on the one hand, and dialogue, search for common ground, working for agreement and harmony, on the other. Exploring the tension and interaction between them in a range of contexts in modern theology and the Church, Avis offers a rigorous but accessible vision of church which moves beyond the usual dichotomy of liberal or orthodox.
A Catholic Theology in a current African context remains a challenge for theologians. How can authentic African elements contribute to a catholic theological discourse that can contribute to a re-awakening of contextual theological reconstructions faithful to cultural contexts? This work responds by bringing into the dialogue one of the renowned German theologians, Karl Adam, and showing his success in his contextual theological project, but also evidencing his failures, and thereby setting boundaries for contextual theological constructions. Denis Mpanga is Catholic priest of the Archdiocese of Kampala, Uganda, working as Fidei Donum priest in Rottenburg-Stuttgart, Germany. Dissertation. (Series: Communicative Theology - Interdisciplinary Communicative Theology - Interdisciplinary Studies / Kommunikative Theologie - interdisziplin�¤r Communicative Theology - Interdisciplinary Studies, Vol. 19) [Subject: African Studies, Catholic Studies, Religious Studies]
Drawing on recent philosophical developments in hermeneutics and poststructuralism, The Fragility of Language and the Encounter with God offersÊa theological account of the contingency of language and perception and of how acknowledging that contingency transforms the perennial theological question of the development of doctrine. Klug applies this account to humanity's encounter with God and its translation into language. Because there exists no neutral epistemological standpoint, Klug integrates contemporary insights on the theory of the subject (especially those of _i_ek and Badiou) and presents humanity as a subject that transforms its experience of and with God into language and places ...
Pro Ecclesia is a quarterly journal of theology published by the Center for Catholic and Evangelical Theology.
The church is made up of both the clergy and the laity. And for it to properly fulfill the mission for which it was instituted by Christ, all its members, each according to his or her God-given gift, must contribute both to the upbuilding of the church and to its mission. On the part of the laity, their active participation in the general mission of the church ad intra and ad extra has been a great challenge in the life and practice of the church throughout its history. The Second Vatican Council, in its spirit of aggiornamento, makes some positive difference. This work critically examines the conciliar documents, some relevant postconciliar documents, and theological reflection of some theologians. And finally, it proffers solutions that will enhance the active participation of the laity in the mission of the church in general and the church in Southeast Nigeria in particular.
In this book, Idara Otu, one of the new theological voices from Africa, rethinks ecclesiology in the changing context of a wounded and broken world. What does the Catholic Church in Africa look like post-Vatican II? This book creatively illuminates the intrinsic connections between ecclesial communion and social mission in the changing face of the church in Africa. The multiple levels of dialogue in African Catholicism, especially in the reception and contextualization of conciliar teachings, is redefining world Christianity. The author explores how dialogue, synodality, inculturation, leadership, human security, social issues, and social transformation are shaping the identity and mission of the church in Africa. This book also engages recent magisterial teachings and diverse theological voices in developing the praxis for the emergence of particular churches in Africa that are defined by the joys and sorrows of God's people. The book calls for a Triple-C church, revitalized through Conversion, Communality, and Conversation, as well as fostering integral and sustainable social transformation in Africa's contested march toward modernity.
Karl Barth never paid particular attention to the religions of the world. In fact he has often been stereotyped as the prime exponent of an exclusivist attitude toward other religions because of his belief that salvation comes through Christ alone. However a close analysis of his work suggests that it defies the rigid typology of exclusivism, inclusivism and pluralism so often used in inter-religious debate and instead allows for the possibility of discerning God's presence in the other Abrahamic faiths. This book asserts that a case can be made on the basis of Barth's theology for promoting a democratic society which respects freedom and difference. It shows how this argument can be extende...
This book demonstrates a number of approaches made by biblical scholars to find a theology of the Christian Scripture. It then considers attempts to bridge the gap between exegesis and dogmatics by appeal to the discipline of 'fundamental theology' and the doctrine of Revelation. It finds that, for all the interesting questions raised, one is forced back to the Bible from where one must form the themes and concepts which have been developed by theologians through the ages, and which with help from biblical historical critics can be made to refresh theology and serve the Church. This is done by examining the role of 'faith' in the two testaments and by considering how the Bible's understanding of that which receives revelation is itself useful for the total enterprise of theology.
The overarching aim of this work is to develop a new account of the doctrine of the Trinity. The author proposes that such an approach is overdue because contemporary trinitarian theology pays insufficient attention to the fact that theology as linguistic discourse is inescapably embedded in human experience. Hence the critical analysis of existing trinitarian constructions (Gunton, LaCugna, Moltmann) is impressively sharp. In response Nausner develops an 'interstitial methodology', working between experience and revelation, refusing both revelational and experiential positivisms. In dialogue with contemporary novels, the human sciences (Frankl, Weizsäcker), philosophy (Levinas) and biblical narratives, he offers an imaginative, original and contemporary way of conceiving the doctrine of the Trinity in relation to human life.
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