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In the last few years more and more Catholics have begun taking seriously Pope Leo XIII's teaching on the relationship between Church and state. As a result, they have come to see the fundamental deficiencies of the liberalism that has dominated Western culture for over 200 years. But if liberalism, with its doctrine that limits the concerns of the political community to merely this-worldly matters, is erroneous, what is to be put in its place? And further, how would that alternative actually look in practice? In this book, the first edition of which appeared in 1998, Thomas Storck offers a sketch of a possible Catholic political order. Although at the moment discussion of a Catholic political regime is far outside the realm of the practical, in the author's opinion it is never a waste of time to order our thinking and our ideas. Thus it is worthwhile to consider how a Catholic political order might function, what laws, institutions and policies might help it accomplish its task of protecting a Catholic culture and the faith of ordinary believers.
The questions in Seeing the World with Catholic Eyes are meant to elicit provocative answers. The book begins with an exploration of his early life and intellectual background. What were the factors that helped shape his life as a public intellectual? Thomas Storck then answers questions related to the Church and some of the controversies that are being discussed today. Then-in the largest section of the book-he answers questions on Catholic social teaching. This is the theme that is fascinating because one of the errors many Catholics have accepted today is the idea that the Church exists solely for an ethereal goal. The Church exists to lead people to heaven but the day-to-day workings of ...
Which Gospel are you following? In the United States, the Prosperity Gospel's tenets, spread widely by many Protestant preachers, have crept into the Catholic Church. Where did the "Prosperity" Gospel come from? And how has it embedded itself so deeply in this country? In this book, Thomas Storck demonstrates the deep roots that the unrestrained desire for gain has in this country. He argues that the exclusion of serious religious discourse from American public life has led to the public square being emptied of all transcendence, reducing every aspect of social life to material gain: politics, the economy, education, science, the arts, and even religion itself. How many of we Americans' ordi...
Is Catholicism purely an interior set of convictions? In this provocative study, Thomas Storck suggests that a specifically Catholic culture can arise within a secular and pluralistic society. That culture will both challenge and nourish the surrounding society only if Christian truth is incarnated in the manners, customs, and traditions of the community.
The two original volumes of the Encyclopedia of Catholic Social Thought, Social Science, and Social Policy were published in 2007. Those two volumes included 848 entries from nearly 300 contributors and included a wide range of entries in three general categories: entries exploring Catholic social thought at a theoretical level, entries reflecting the learning of various social science and humanistic disciplines as this learning relates to Catholic social thought, and entries examining specific social policy questions. This third, supplemental volume continues the approach of the original two. First, the volume includes entries that explore Catholic social thought at its broadest, most theor...
This is the first newly translated English edition of Louis Cardinal Billot's work on Liberalism taken from his larger work on ecclesiology, "Tractatus de Ecclesia."
An Economics of Justice and Charity offers readers a compact, objective summary of the economic teaching of the Popes from Leo XIII to Francis that makes manifest the inner unity and perennial applicability of Catholic social doctrine. It bears witness to the Church's desire to "perfect the temporal order with the spirit of the Gospel."
The Second Vatican Council’s declaration Dignitatis Humanae marks a significant advance over prior magisterial teaching about the right to religious liberty, yet the nature of this advance has long been subject to controversy. Is it a true development, conserving and extending what came before? Or does it instead chart a new course entirely, rejecting and replacing the older teaching? In Religious Liberty and the Hermeneutic of Continuity, R. Michael Dunnigan takes up these pressing questions and offers a careful examination of how the claims of Dignitatis Humanae relate to the magisterial precedents set by the papacy in the nineteenth century. With precision and nuance, Dunnigan analyzes ...
John Médaille maintains that philosophers-beginning with the consummate dialectician Socrates who gives Euthyphro a thorough drubbing-have illegitimately stifled the special access that theologian-poets have to ultimate truths at the heart of all human experience. Thomas Storck objects: the power to see reality as it is, to discover principles and arrive at conclusions, is as natural to man as breathing and walking; after all, even Scripture says we have no excuse if we fail to recognize God in his works, if we fail to yield to the testimony of miracles and the evidence for revelation. But what is reason, after all? Are there even facts apart from judgments, judgments apart from interpretat...