You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
We are just beginning to realize the charm and importance of Indian legends. "Too late, perhaps," wrote W.S. Piper when he first published this book in 1924, as many of the old-time Ojibways, who translated freely, had passed away. By pen and camera the author tried to preserve some of the stories told to him years ago by his Indian friends, Chief Skeet, Luke Bushy, Chief Penassie, Chief Blackstone, and Joe Turtle, among others. There is an unmistakable fascination about Indian legends which is greatly increased when they are heard amidst the surroundings that gave them birth.--Thunder Bay Historical Socierty website
In the early twentieth century, politicians singled out the Lakehead as a breeding ground for radical labour politics. Michel S. Beaulieu returns northern Ontario to its rightful place as a birthplace of leftism in Canada by exposing the conditions that gave rise to an array of left-wing organizations. Cultural ties among workers helped bring left-wing ideas to Canada, but ethnicity weakened the left as each group developed a distinctive vocabulary of socialism and as Anglo-Celtic workers defended their privileges against Finns, Ukrainians, and Italians. At the Lakehead, ethnic difference often outweighed class solidarity at the cost of a stronger labour movement for Canada.
A report in 1833 by a committee of three respected Kingston colonials called for the construction of a limestone penitentiary on Hatter’s Bay to the west of the town. Their report contained these words of advice for its future governors: "...[shall] be a place by every means not cruel and not affecting the health of the offender, [but] shall be rendered so irksome and so terrible that during his lifetime he may dread nothing so much as a repetition of the punishment..." The obvious contradiction within this historical mandate of Canada’s Big House has bedevilled the entire history of the jail. Its original high moral purpose - penitence through silent reflection - drifted away into the f...
A compelling, harrowing, but ultimately uplifting story of resilience and self-discovery. A Two-Spirit Journey is Ma-Nee Chacaby’s extraordinary account of her life as an Ojibwa-Cree lesbian. From her early, often harrowing memories of life and abuse in a remote Ojibwa community riven by poverty and alcoholism, Chacaby’s story is one of enduring and ultimately overcoming the social, economic, and health legacies of colonialism. As a child, Chacaby learned spiritual and cultural traditions from her Cree grandmother and trapping, hunting, and bush survival skills from her Ojibwa stepfather. She also suffered physical and sexual abuse by different adults, and in her teen years became alcoho...
This is a history of 300 years of trade and tradition on Lake Superior's North Shore, with special interest in Grand Portage where the Grand Portage National Monument was established.
Francis Pegahmagabow (1889–1952), a member of the Ojibwe nation, was born in Shawanaga, Ontario. Enlisting at the onset of the First World War, he became the most decorated Canadian Indigenous soldier for bravery and the most accomplished sniper in North American military history. After the war, Pegahmagabow settled in Wasauksing, Ontario. He served his community as both chief and councillor and belonged to the Brotherhood of Canadian Indians, an early national Indigenous political organization. Francis proudly served a term as Supreme Chief of the National Indian Government, retiring from office in 1950. Francis Pegahmagabow’s stories describe many parts of his life and are characterize...