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The Oldest Orphan
Tierno Monänembo was among the African authors invited to Rwanda after the 1994 Tutsi-Hutu massacre to ?write genocide into memory.? In his novel The Oldest Orphan, that is precisely what Monänembo does, to devastating effect. Powerful testimony to an unspeakable historical reality, this story is told by an adolescent on death row in a prison in Kigali, the capital of Rwanda. Dispassionately, almost cynically, the teenager Faustin tells his tale, alternating between his days in jail, his adventures wandering the countryside after his parents and most of the people of his village have been massacred, and his escapades as a cheerful hoodlum in the streets of Kigali. Only slowly does the full horror of his parents? death and his own experience return to Faustin. His realization strikes the reader with shattering force, for it carries in its wake the impossible but inescapable questions presented by such a murderous episode of history and such a crippling experience for a child, a people, and a nation.
The King of Kahel
The story is loosely inspired by the life of Olivier de Sanderval, who, intent on becoming an explorer for most of his life, finally set sale for Africa in 1879 after turning 40. As Monenembo tells it, once there he recruits a crew of Senegalese infantrymen and travels to Fouta Djallon, a land he desperately wants to rule. He learns local customs that will aid him in his quest to govern. During the following years of conquests and re-conquests, Sanderval never loses his taste for European luxury and moves between Africa and France, where he publishes books on his experience and struggles to command Fouta. Eventually, he returns to Fouta with his grown son, Georges, to find war raging between locals and the French army, finally extinguishing his lifelong dream.
Evil in Contemporary French and Francophone Literature
Evil remains a primary source of inquiry in contemporary literature of French expression, even among its most secular writers. In considering French-speaking authors from France, Belgium, the United States, the Maghreb, and Sub-Saharan Africa, this collection delineates a rich international perspective on some of the most disturbing events of our time. Each essay testifies to the urgency expressed in works of fiction to give an account of human catastrophes, from the Shoah and the Rwandan genocide to the terrorist attacks of September 11, and the ongoing oppression of women in Islamic nations. Themes underlying this volume include an investigation into the origins of evil, its representation...
The Black Terrorist
The Black Terrorist is a fictional account built around the true, extraordinary, but little-known story of Addi Bâ. Addi Bâ was born in Guinea about 1916, brought to France in the late 1930s, and became a riflemen in the Twelfth Regiment de Tirailleurs Sénégalais (African soldiers from French colonies) fighting for France during World War II. Captured after the Battle of the Meuse, Addi escapes from German forces, wanders in the forests, before finding refuge in a village in the Vosges, where he encounters the French Resistance and becomes a leader of a Resistance network. However, Addi is captured, tortured, and executed in December 1943. His military exploits against the Germans earned...
The Bush Toads
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Transcultural Modernities
The swelling flows of migration from Africa towards Europe have aroused interest not only in the socio-political consequences of the migrants' insistent appeals to 'fortress Europe' but also in the artistic integration of African migrants into the cultural world of Europe. While in recent years the creative output of Africans living in Europe has received attention from the media and in academia, little critical consideration has been given to African migrants' modes of narration and the manner in which these modes give expression to, or are an expression of, their creators' transcultural realities. Transcultural Modernities: Narrating Africa in Europe responds to this need for reflection by...
The Routledge Handbook for Global South Studies on Subjectivities
The Routledge Handbook for Global South Studies on Subjectivities provides a series of exemplary studies conjoining perspectives from Asian, African, and Latin American Studies on subjectivity in the Global South as a central category of social and cultural analysis. The contestation of the Northern myth of the autonomous subject—the dispositive that contests subject formation in the South by describing it as fragmented, incomplete, delayed or simply deviant, has been a cornerstone of theory production from the South over the years. This volume’s contributions offer an interdisciplinary and transarea dialogue, reframing issues of selfhood and alterity, of personhood, of the human, of the...
In Search of Africa
"There I was, standing alone, unable to cry as I said goodbye to Sidimé Laye, my best friend, and to the revolution that had opened the door of modernity for me--the revolution that had invented me." This book gives us the story of a quest for a childhood friend, for the past and present, and above all for an Africa that is struggling to find its future. In 1996 Manthia Diawara, a distinguished professor of film and literature in New York City, returns to Guinea, thirty-two years after he and his family were expelled from the newly liberated country. He is beginning work on a documentary about Sékou Touré, the dictator who was Guinea's first post-independence leader. Despite the years tha...
Sharing the Burden of Stories from the Tutsi Genocide
This book deals with literary representations of the genocide of the Tutsis in Rwanda. The focus is a transnational, polyphonic writing project entitled ‘Rwanda: écrire par devoir de mémoire’ (Rwanda: Writing by Duty of Memory), undertaken in 1998 by a group of nine African authors. This work emphasizes the Afropolitan cultural frame in which the texts were conceived and written. Instead of using Western and Eurocentric tropes, this volume looks at a so-called ‘minority trauma’: an African conflict situated in a collectivist society and written about by writers from African origin. This approach enables a more situated study, in which it becomes possible to draw out the local notions of ubuntu, oral testimonies, mourning traditions, healing and storytelling strategies, and the presence of the ‘invisible’. As these texts are written in French and to date not all of them have been translated into English, most academic research has been done in French. This book thus assists in connecting English-speaking readers not only to a set of texts written in French with significant literary and cultural value, but also to francophone trauma studies research.
