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In Augustine and the Functions of Concupiscence, Timo Nisula offers a comprehensive analysis of Augustine’s developing views of sinful desire. The book demonstrates how and why concupiscence became such a pregnant concept in Augustine’s theology and philosophy.
Religious Polemics and Encounters in Late Antiquity: Boundaries, Conversions, and Persuasion explores the intricate identity formation and negotiations of early encounters of the Abrahamic religions (Judaism, Christianity, and Islam). It explores the ever-pressing challenges arising from polemical inter-religious encounters by analyzing the dynamics of apologetic debate, the negotiation and formation of boundaries of belonging, and the argumentative thrust for persuasion and conversion, as well as the outcomes of these various encounters, including the articulation of novel ideas. The Late Antique authors studied in the present volume represent a variety of voices from North Africa, passing through Rome, to Palestine. Together, these voices of the past offer invaluable insight to shape the present times, in hope for a better future.
Recent research has challenged our view of the Abrahamic religious traditions as unilaterally intolerant and incapable of recognizing otherness in all its diversity and richness; but a diachronic and comparative study of how these traditions deal with otherness is yet to appear. This volume aims to contribute to such a study by presenting different treatments of otherness in medieval and early modern thought. Part I: Altruism deals with attitudes and behaviors that benefit others, regardless of its motives. We deal with the social rights and emotions as well as the moral obligations that the very existence of other human beings, whatever their characteristics, creates for a community. Part I...
Design Discourse in Abrahamic Traditions reconnects discussion of design arguments to its Jewish, Christian, and Muslim history. The ancient idea that there is evidence of purpose in nature remains one of the most debated topics in science and religion, but also one with great potential for inter-religious and interdisciplinary dialogue. This volume revitalizes current discussion by retrieving perspectives from the Abrahamic history of design arguments and engaging them with contemporary ideas. Beginning with the encounter ancient philosophy and creation beliefs, the book proceeds to delve deep into issues ranging from the nature of theological and teleological language to the implications of evolution and evil. This rich exploration showcases how, far from being irrelevant in a post-Humean, post-Darwinian world, design arguments continue to merit both popular-level and academic attention. The volume will be of particular interest to scholars working at the intersection of science and religion, philosophers of religion, and theologians.
Papers presented at the Fifteenth International Conference on Patristic Studies held in Oxford 2007 (sse also Studia Patristica 44, 45, 46, 47 and 48). The successive sets of Studia Patristica contain papers delivered at the International Conferences on Patristic Studies, which meet for a week once every four years in Oxford; they are held under the aegis of the Theology Faculty of the University. Members of these conferences come from all over the world and most offer papers. These range over the whole field, both East and West, from the second century to a section on the Nachleben of the Fathers. The majority are short papers dealing with some small and manageable point; they raise and sometimes resolve questions about the authenticity of documents, dates of events, and such like, and some unveil new texts. The smaller number of longer papers put such matters into context and indicate wider trends. The whole reflects the state of Patristic scholarship and demonstrates the vigour and popularity of the subject.
In Cosmos, Liturgy, and the Arts in the Twelfth Century, Margot E. Fassler takes readers into the rich, complex world of Hildegard of Bingen’s Scivias (meaning “Know the ways”) to explore how medieval thinkers understood and imagined the universe. Hildegard, renowned for her contributions to theology, music, literature, and art, developed unique methods for integrating these forms of thought and expression into a complete vision of the cosmos and of the human journey. Scivias was Hildegard’s first major theological work and the only one of her writings that was both illuminated and copied by scribes from her monastery during her lifetime. It contains not just religious visions and th...
Donations, Inheritance and Property in the Nordic and Western World from Late Antiquity until Today presents an examination of Nordic donation and gift-giving practices in the Nordic and Western world, beginning in late Antiquity and extending through to the present day. Through chapters contributed by leading international researchers, this book explores the changing legal, social and religious frameworks that shape how donations and gifts are given. In addition to donations to ecclesiastical, charitable and cultural institutions, this books also highlights the sociolegal challenges and the tensions that can occur as a result of transferring property, including answering key questions such ...
Since the 1960s, the virtues have been making a comeback in various fields of study. This book offers an overview of the history of virtues from Plato to Nietzsche, discusses the philosophy and psychology of virtues, and analyzes different applications of virtue in epistemology, positive psychology, ethics, and politics.
This volumes examines the place of classical rhetoric in Augustine's theology. Rather than seeing rhetoric as a matter only of style, the authors examine the argumentative techniques that Augustine would have learned and taught as a professional rhetorician. Essays pay particular attention to the rhetorical practice of invention in order to uncover the ways in which Augustine's thought is not only expressed rhetorically but constructed rhetorically as well. If you want to know what kind of rhetoric Augustine used in the actual practice as a Christian writer and preacher, this volume will answer your question.
This bilingual edition of the Synopsis Purioris Theologiae (1625) makes available for the first time to English readers a seminal treatise of Reformed Scholasticism. Composed by four professors of Leiden University (Johannes Polyander, Andreas Rivetus, Antonius Walaeus, and Anthonius Thysius) , it gives an exhaustive yet concise presentation of Reformed theology as it was conceived in the first decades of the seventeenth century. From a decidedly Reformed perspective, the Christian doctrine is defined in contrast with alternative or opposite views (Catholic, Spiritualist, Arminian, Socinian). Both on the academic level and on the ecclesiastical level, the Synopsis responds to challenges coming from the immediate context of the early seventeenth century. The disputations of this first volume cover topics such as Scripture, doctrine of God, Trinity, creation, sin, Law and Gospel. Volume One was published in 2014, Volume Two came out in 2016. Volume Three, the final volume, is expected late 2019.