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Slavery in the Black Sea Region, c.900–1900 explores the Black Sea region as an encounter zone of cultures, legal regimes, religions, and enslavement practices. The topics discussed in the chapters include Byzantine slavery, late medieval slave trade patterns, slavery in Christian societies, Tatar and cossack raids, the position of Circassians in the slave trade, and comparisons with the Mediterranean and the Atlantic. This volume aims to stimulate a broader discussion on the patterns of unfreedom in the Black Sea area and to draw attention to the importance of this region in the broader debates on global slavery. Contributors are: Viorel Achim, Michel Balard, Hannah Barker, Andrzej Gliwa, Colin Heywood, Sergei Pavlovich Karpov, Mikhail Kizilov, Dariusz Kołodziejczyk, Maryna Kravets, Natalia Królikowska-Jedlińska, Sandra Origone, Victor Ostapchuk, Daphne Penna, Felicia Roșu, and Ehud R. Toledano.
This monograph presents a critical analysis of the body of historical writing on the history of the Jewish population in Poznania in the era of the Prussian rule (1772-1918 ), including the identification and verification of the attendant myths and stereotypes. The interest in the Polish edition of this book was considerable. Similarly noticeable was the academic response to the title, despite its ostensibly local subject matter. While this study was also noticed abroad, the language barrier has severely impeded its impact. This prompted the author to work towards the English edition of this book, hoping it would find its way into global academic circulation. Some changes and additions were made in the English version. It includes an updated survey of scholarship on this subject of the past twenty years, a response to reviews engaging with the Polish edition, and some general reflections on the evolution of historiography in the recent years.
Antonio Giangrande, orgoglioso di essere diverso. Si nasce senza volerlo. Si muore senza volerlo. Si vive una vita di prese per il culo. Noi siamo quello che altri hanno voluto che diventassimo. Facciamo in modo che diventiamo quello che noi avremmo (rafforzativo di saremmo) voluto diventare. Rappresentare con verità storica, anche scomoda ai potenti di turno, la realtà contemporanea, rapportandola al passato e proiettandola al futuro. Per non reiterare vecchi errori. Perché la massa dimentica o non conosce. Denuncio i difetti e caldeggio i pregi italici. Perché non abbiamo orgoglio e dignità per migliorarci e perché non sappiamo apprezzare, tutelare e promuovere quello che abbiamo ereditato dai nostri avi. Insomma, siamo bravi a farci del male e qualcuno deve pur essere diverso!