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This volume presents a wide-ranging selection from the writings of a leading contemporary philosophical theologian, Vincent Brummer. In his many books and articles Brummer has demonstrated how the tools of philosophical analysis are not only fruitful but also essential for dealing with the central issues of systematic theology. The title of this volume, Meaning and the Christian Faith, highlights two characteristic themes that recur throughout the many writings of Vincent Brummer. Much of his work has been devoted to exploring the meaning of the Christian faith, and especially of its central claim that God is a personal being whose fellowship believers may enjoy. On the other hand, Brummer has also shown that religious belief should not be understood as an explanatory theory but rather as a way in which believers understand the meaning of their lives and their experience of the world and direct their lives accordingly.
(Peeters 1992)
Religious believers understand the meaning of their lives and of the world in terms of the way these are related to God. The conceptual models whereby this relationship is described therefore play a key role in the conceptual designs which theologians produce to express the faith of the community of believers. Vincent Brümmer examines the implications of using the model of love in this context and looks at a number of the most significant views of the nature of love: exclusive attention (Ortega y Gasset), ecstatic union (nuptial mysticism), passionate suffering (courtly love), need-love (Plato, Augustine), and gift-love (Nygren). All these views are shown to interpret love as an attitude rather than as a relation between persons. In the final chapters a relational concept of love is developed, and it is shown how all the various attitudes discussed in the previous chapters have a role to play. Finally, the implications are addressed of using the model of love as a key model in theology.
Vincent Brümmer's classic book on prayer from 1984 provides a comprehensive philosophical analysis of central issues regarding the nature and practice of prayer. What do we do when we ask things of other people, when we thank them or praise them, when we express penitence for what we have done to them and ask their forgiveness? And how does doing these things in relation to God differ from when we do them in relation to other people? And what does this entail for the existence and nature of the God to whom we pray? This new edition has been substantially revised and updated. Three new chapters have been added which develop in detail a hint by G.K. Chesterton that faith 'is not a thing like ...
This short work, written by an influential philosopher of religion, shows how systematic theology is itself largely a philosophical enterprise.
For many believers today the doctrines of Atonement, Christology and the Trinity seem like puzzling constructions produced by academic theologians. They are cast in unintelligible forms of thought derived from Platonism or from feudal society, and for many their existential relevance for life today remains unclear. This book introduces these doctrines and proposes a reinterpretation in the light of the claim of many Christian mystics that ultimate happiness is to be found in enjoying the loving fellowship of God. This claim is amatrix of faith in terms of which these doctrines are shown to be relevant for the life of faith of believers today. Furthermore, since this matrix can be defended within all three Abrahamic traditions, Judaism, Christianity and Islam, the proposed understanding of these doctrines can also contribute usefully to the necessary dialogue between these traditions in a globalised world.
Religious believers understand the meaning of their lives and of the world in terms of the way these are related to God. How, Vincent BrÜmmer asks, does the model of love apply to this relationship? He shows that most views on love take it to be an attitude rather than a relationship: exclusive attention (Ortega y Gasset), ecstatic union (nuptial mysticism), passionate suffering (courtly love), need-love (Plato, Augustine) and gift-love (Nygren). In discussing the issues, BrÜmmer inquires what role these attitudes play within the love-relationship and examines the implications of using the model of love as a key paradigm in theology.
This book examines how foreign policy analysis can be enriched by ‘domestic realm’ public policy approaches, concepts and theories. Starting out from the observation that foreign policy has in many ways become more similar to (and intertwined with) ‘domestic’ public policies, it bridges the divide that still persists between the two fields. The book includes chapters by leading experts in their fields on arguably the most important public policy approaches, including, for example, multiple streams, advocacy coalition, punctuated equilibrium and veto player approaches. The chapters explore how the approaches can be adapted and transferred to the study of foreign policy and point to the challenges this entails. By establishing a critical dialogue between approaches in public policy and research on foreign policy, the main contribution of the book is to broaden the available theoretical ‘toolkit’ in foreign policy analysis.