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History of Greek Cinema
The book is a detailed historical survey of Greek cinema from its very beginning (1905) until today (2010).
Recollections of Mr Manoly Lascaris
Relates Karalis' personal recollections of discussions and meetings with Manoly Lascaris, Patrick White's life-partner. In these recollections, Lascaris, an obscure figure in the existing literature on White, appears as a distinct intellectual in his own right, talking about Patrick White, Australia and Greece.
The Demons of Athens
The narrator of the book starts a journey of discovery around the meaning of home, in a diary form, with a trip to Athens in the midst of the economic and social implosion of the country. He fuses fiction, reportage and autobiography in an attempt to illustrate the social collapse of Greece after 2009 and its subsequent lack of creative imagination. The book consists of brief snapshots based on episodes that take place in Athens, ranging from people eating rotten food in garbage bins, to contemporary political discussions at the Greek Parliament and the representation of the struggle of ordinary people to make their living. “This is a courageous, angry and powerful book, in which like James Joyce, Vrasidas Karalis can be said to have written ‘a chapter in the moral history of my race’.” -Nicholas Murray, British biographer, poet and journalist
The Cinematic Language of Theo Angelopoulos
Beginning with his first film Reconstruction, released in 1970, Theo Angelopoulos’s notoriously complex cinematic language has long explored Greece’s contemporary history and questioned European culture and society. The Cinematic Language of Theo Angelopoulos offers a detailed study and critical discussion of the acclaimed filmmaker’s cinematic aesthetics as they developed over his career, exploring different styles through which Greek and European history, identity, and loss have been visually articulated throughout his oeuvre, as well as his impact on both European and global cinema.
The Glebe Point Road Blues
The Glebe Point Road Blues depicts the quirky microcosm of social outcasts and eccentric individuals with a metaphysical twist. The Glebe Point Road Blues is the imaginative recreation of the experience of living on Glebe Point Road, in Sydney for over thirty years in prose and verse. Through the encounters of the unidentified writer with actual individuals, the narrative evokes unsuspected episodes and quirky moments from the lives of countless ordinary or sometimes extraordinary people, as fleeting snapshots depicting moments of compassion, love, evil and despair as well as death.
Cornelius Castoriadis and Radical Democracy
Cornelius Castoriadis and the Project of Radical Autonomy analyses the philosophy of Greek-born French philosopher Cornelius Castoriadis. A leading member of the influential revolutionary group, Socialism or Barbarism in France, Castoriadis analysed contemporary political subjectivity and culture in terms of the collective and individual attempt to gain autonomy. His philosophy frames a multi-dimensional analysis of modern capitalist societies, based on a systematic critique of orthodox Marxism, Heideggerian ontology and Lacanian psychology. The present volume consists of two parts. In the first part, his most significant essays written before his departure to France in 1945 are translated and present young Castoriadis’ interpretation of Max Weber’s theory of bureaucratic societies. The second part consists of a series of essays by various scholars on aspects of Castoriadis’ mature philosophy in relation to other thinkers, and against the background of Europe’s political and social history.
Power, Judgment and Political Evil
In an interview with Günther Gaus for German television in 1964, Hannah Arendt insisted that she was not a philosopher but a political theorist. Disillusioned by the cooperation of German intellectuals with the Nazis, she said farewell to philosophy when she fled the country. This book examines Arendt's ideas about thinking, acting and political responsibility, investigating the relationship between the life of the mind and the life of action that preoccupied Arendt throughout her life. By joining in the conversation between Arendt and Gaus, each contributor probes her ideas about thinking and judging and their relation to responsibility, power and violence. An insightful and intelligent treatment of the work of Hannah Arendt, this volume will appeal to a wide number of fields beyond political theory and philosophy, including law, literary studies, social anthropology and cultural history.
The Politics of Misrecognition
The past several decades have seen the emergence of a vigorous ongoing debate about the 'politics of recognition'. The initial impetus was provided by the reflections of Charles Taylor and others about the rights to cultural recognition of historically marginalized groups in Western societies. Since then, the parameters of the debate have considerably broadened. However, while debates about the politics of recognition have yielded significant theoretical insights into recognition, its logical and necessary counterpart, misrecognition, has been relatively neglected. 'The Politics of Misrecognition' is the most meticulous reflection to date on the importance of misrecognition for the understan...
Institutionalizing Agonistic Democracy
The first book length study of agonism as a mature account of democratic politics, Institutionalizing Agonistic Democracy provides a lucid overview of agonistic democratic theories and demonstrates the viability of this approach for institutional politics. Situating agonistic democracy within and against debates about radical democracy, foundationalism, liberal democracy, and pluralism, Institutionalizing Agonistic Democracy engages the texts of Mouffe, Connolly, Ranciere, Tully, Honig, Owen, and others to fully map the contours of agonistic democratic theories. Organizing this diverse literature into a coherent typology enables sophisticated analysis of the assumptions, distinctions, and as...
Real Green
What would a sustainable society look like? How could it be achieved? By challenging conventional wisdom about the ecological crisis and reframing the traditional values of green politics "Real Green; Sustainability after the End of Nature" offers new answers to the key questions of the environmental debate. In this ground-breaking and challenging work Manuel Arias-Maldonado convincingly argues that, since nature has now been transformed into a part of the human environment, it can be seen to no longer exist. Ecological problems thus become an inevitable and normal feature of our relationship with nature. Hence a post-natural environmentalism, realistic and liberal while remaining green, is advocated. In this framework, sustainability, democracy and liberalism become mutually reinforcing elements rather than conflicting ones. Only by combining them can a green society be realised.
