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Ivan N. Petrov’s The Development of the Bulgarian Literary Language: From Incunabula to First Grammars, Late Fifteenth–Early Seventeenth Century examines the history of the first printed Cyrillic books and their role in the development of the Bulgarian literary language. In the literary culture of the Southern Slavs, especially the Bulgarians, the period that began at the end of the fifteenth century and covered the sixteenth and seventeenth centuries is often seen as a foreshadowing of the pre-national era of modern times. In particular, the centuries-old manuscript tradition was gradually replaced by the Cyrillic printed book, which—after the incunabula of Krakow and Montenegro—was...
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Reflection on the history and practice of art history has long been a major topic of research and scholarship, and this volume builds on this tradition by offering a critical survey of many of the major developments in the contemporary discipline, such as the impact of digital technologies, the rise of visual studies or new initiatives in conservation theory and practice. Alongside these methodological issues this book addresses the mostly neglected question of the impact of national contexts on the development of the discipline. Taking a wide range of case studies, this book examines the impact of the specific national political, institutional and ideological demands on the practice of art history. The result is an account that both draws out common features and also highlights the differences and the plurality of practices that together constitute art history as a discipline.
In The Pechenegs: Nomads in the Political and Cultural Landscape of Medieval Europe, Aleksander Paroń offers a reflection on the history of the Pechenegs, a nomadic people which came to control the Black Sea steppe by the end of the ninth century. Nomadic peoples have often been presented in European historiography as aggressors and destroyers whose appearance led to only chaotic decline and economic stagnation. Making use of historical and archaeological sources along with abundant comparative material, Aleksander Paroń offers here a multifaceted and cogent image of the nomads’ relations with neighboring political and cultural communities in the tenth and eleventh centuries.
The late antique and early medieval Mediterranean was characterized by wide-ranging cultural and linguistic diversity. Yet, under the influence of Christianity, communities in the Mediterranean world were bound together by common concepts of good rulership, which were also shaped by Greco-Roman, Persian, Caucasian, and other traditions. This collection of essays examines ideas of good Christian rulership and the debates surrounding them in diverse cultures and linguistic communities. It grants special attention to communities on the periphery, such as the Caucasus and Nubia, and some essays examine non-Christian concepts of good rulership to offer a comparative perspective. As a whole, the studies in this volume reveal not only the entanglement and affinity of communities around the Mediterranean but also areas of conflict among Christians and between Christians and other cultural traditions. By gathering various specialized studies on the overarching question of good rulership, this volume highlights the possibilities of placing research on classical antiquity and early medieval Europe into conversation with the study of eastern Christianity.
The book examines the origins, development, and the role of the monastic movement in the capital of Byzantium. It was in the 5th century that a certain pattern of the functioning of monastic circles evolved within the specific framework of the ecclesiastical structures of Constantinople, which was a political and ecclesiastical centre of the Eastern Roman Empire. The bulk of the book is devoted to an analysis of the written accounts of the lives of the four Constantinopolitan holy men: Hypatios, Alexander Akoimetos, Daniel the Stylite, and Markellos Akoimetos. The analysis proves that the model of relationship between the holy man and the secular authority would change less than the one betw...
A reappraisal of the Vikings. The ultimate goal of Forgotten Vikings is to add to the corpus of popular history/overview books of the Viking Age.
Basileia brings together 18 essays on the topic of Imperium and Culture in the Byzantine Empire, from the fourth to the fifteenth centuries. The volume is dedicated to Elizabeth and Michael Jeffreys, who number among the founding members of the Australian Association for Byzantine Studies and whose contribution to the field is internationally recognised. Each of the honorands has contributed a chapter; other contributors include Roger Scott, Pauline Allen, Brian Croke, Ann Mullett, Geoffrey Nathan, Lynda Garland, Bronwen Neil, Andrew Gillett, Amelia Brown, Andrew Stone, Nigel Westbrook and Erika Gielen. This collection will have a broad appeal to those interested in the complex relationship between imperial rule and culture in Byzantium. The volume includes 50 colour and black-and-white images.
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In Private Associations and Jewish Communities in the Hellenistic and Roman Cities, Benedikt Eckhardt brings together a group of experts to investigate a problem of historical categorization. Traditionally, scholars have either presupposed that Jewish groups were “Greco-Roman Associations” like others or have treated them in isolation from other groups. Attempts to begin a cross-disciplinary dialogue about the presuppositions and ultimate aims of the respective approaches have shown that much preliminary work on categories is necessary. This book explores the methodological dividing lines, based on the common-sense assumption that different questions require different solutions. Re-introducing historical differentiation into a field that has been dominated by abstractions, it provides the debate with a new foundation. Case studies highlight the problems and advantages of different approaches.