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The title of this book plays upon the central place a theology of the cross holds in Lutheran theologies, especially lucid in Luther's Heidelberg Disputation (1518). The 500th anniversary of this document coincided with the 70th anniversary of the Declaration of Human Rights by the United Nations wherein the preamble points to a global aspiration of a common good shaped by freedom, justice and peace. This book is located at the intersection of these two themes, asserting that the cross has material content in being the means by which Christ in suffering solidarity with individuals, communities, and the cosmos advances freedom, justice, and peace. Employing a variety of methods, and exploring a broad range of geographic locales, the contributors illumine the misuse of Reformation themes and offer a corrective in service of a common good that is publicly accountable and theologically sound. The book thereby explores how contemporary Lutheran theology has utility both for analyzing injustice and for advancing justice in local as well as global contexts.
Mortensen, a Christian leader and teacher who has always tried to be a theologian for all people, consciously open to the particularity and challenges of the times. Thus, in attempting to build bridges between different cultures, in being open to the realities of the world and responsible in relation to the victims of the day's order, and in keeping alive the idea of and working for a united humanity, this volume not only represents a fitting tribute to Mortensen, a highly respected friend and theologian, but also suggests new ways of shaping a world for all people. Book jacket.
Till now history has neglected the utterly radical nature of Luther's thought. In bringing together the political, theological, conceptual and cultural dimensions of Luther's work, Montover brings his readers to an awareness of their truly radical nature. Luther's understanding of the universal priesthood of believers was not simply another evangelical concept that dealt only with the office of ministry. In serving as a means for reordering the concepts of temporal authority and the temporal order it challenged the cosmological foundations of the political structure of his day. A compelling work that can only serve to revive the study of this monumental figure of theology.
The concept of "identity" today is contested against the backdrop of myriad forms of social, political, economic and ecological exclusion. How is identity expressed in a global Lutheran tradition whose members share common biblical, liturgical, confessional, theological and spiritual foundations yet represent diverse cultures and traditions? At the end of 2019, The Lutheran World Federation (LWF) hosted a global consultation on contemporary Lutheran identities, in Addis Ababa, Ethiopia. The result was the papers presented in this publication. The authors—church leaders, youth, theologians, lay and ordained practitioners in local communities—explore the Spirit's work to revive and equip t...
The ambivalent role of religions in contemporary conflicts has generated an increasing call for faith-based peacebuilding endeavours. In Pathways for Theology in Peacebuilding: Ecumenical Approaches to Just Peace, Sara Gehlin discusses the ways theology can provide essential resources for such peacebuilding pursuits. The pathways for theology in peacebuilding are investigated with regard to a recent faith-based peace endeavour, namely the creation of an international ecumenical declaration on just peace. In the book, Gehlin explores the meaning of a just peace from the perspectives of theological ethics, biblical interpretation, spirituality, and ecumenical vision. On the basis of this exploration, the book maps out theological resources for peace in our time.
The Vitality of Liberation Theology argues for the ongoing necessity of a liberating theology in a world of endemic poverty and economic globalization. Although some have declared liberation theology's demise, or even its death, Nessan articulates the imperative and logic of it for a new generation. Latin American liberation theology burst forth as the most original and compelling theological movement from the developing world in the modern period. The story of the emergence and proliferation of liberation theology, as well as the opposition to this movement both within and without Latin America, is one of the most significant and lasting developments in Christianity since the last third of ...
All of the member churches of the Lutheran World Federation (LWF) are related to Lutheran theology in one way or another. However, that does not mean they act similarly or draw the same conclusions about any particular issue. Rather, Lutheran churches around the globe display great diversity. This book has its background in a study of five Lutheran churches: the ILCO in Costa Rica, the IECLB in Brazil, the ELCI in Iceland, the FLM in Madagascar, and the HKBP in Indonesia. It addresses the questions of how the Lutheran heritage today is expressed in different churches and what is the role of Lutheran theology in how they handle their respective situations. The churches in this study share with other churches the need to handle dilemmas such as the relations between "community and pluralism," "openness and particularity," "power and servanthood," and "closeness to culture and being an alternative to culture." In doing this they use their culture and history as well as their Lutheran heritage as tools.
By them we have been carried away out of our own land, as into a Babylonian captivity, and despoiled of all our precious possessions. Martin Luther, 1520 Their goal is our 'deracination,' which is 'detachment from one's background (as from homeland, customs, traditions).' Thus women and other Elemental creatures on this planet are rendered homeless, cut off from knowledge of our Race's customs and traditions. Mary Daly, 1984 What is this land, this world of which these two theologians are speaking? Why do the two statements above sound similar in the authors' longing for a true home, for our own land? And who is this them who carries us away and cuts us off? Could it be possible that Martin ...
Martin Luther - monk, priest, intellectual, or revolutionary - has been a controversial figure since the sixteenth century. Most studies of Luther stress his personality, his ideas, and his ambitions as a church reformer. In this book, Christopher Ocker brings a new perspective to this topic, arguing that the different ways people thought about Luther mattered far more than who he really was. Providing an accessible, highly contextual, and non-partisan introduction, Ocker says that religious conflict itself served as the engine of religious change. He shows that the Luther affair had a complex political anatomy which extended far beyond the borders of Germany, making the debate an international one from the very start. His study links the Reformation to pluralism within western religion and to the coexistence of religions and secularism in today's world. Luther, Conflict, and Christendom includes a detailed chronological chart.
The book deals with the expansion and institutionalization of intellectual property norms in the twentieth century, with a European focus. Its thirteen chapters revolve around the transfer, adaptation and the ambivalence of legal transplants in the interface between national and international projects, trends and contexts. The first part discusses the institutionalization of copyright and patent law in the frame- work of the bigger political and economic projects of the twentieth century. The second and third parts of the collection review relevant processes in the communist regimes and the post-communist societies, respectively. The essays point at processes of enculturation, trans-nationalization and universalization of norms, as well as practices of incorporation and resistance. The contributors lay a particular emphasis on the role and activity of social actors in the establishment and validation of intellectual property norms and regimes, from the function of experts and creation of expert cultures to the compelling power of popular street protests.