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The Canons of Athanasius of Alexandria. The Arabic and Coptic Versions by Walter Ewing Crum, first published in 1904, is a rare manuscript, the original residing in one of the great libraries of the world. This book is a reproduction of that original, which has been scanned and cleaned by state-of-the-art publishing tools for better readability and enhanced appreciation. Restoration Editors' mission is to bring long out of print manuscripts back to life. Some smudges, annotations or unclear text may still exist, due to permanent damage to the original work. We believe the literary significance of the text justifies offering this reproduction, allowing a new generation to appreciate it.
A comprehensive portrayal of Egypt from the fourth to the seventh centuries.
The incomplete state in which many Coptic writings have survived makes them difficult to assess, and the text studied in this book is no exception. Preserved in two fragmentary manuscripts, the Berlin-Strasbourg-Apocryphon - previously known as the Gospel of the Savior - has been wrongly identified as a second-century gospel which was bypassed in the formation of the Christian canon. Alin Suciu demonstrates that this misunderstanding of the text derives from an insufficient knowledge of Coptic literature. Rather, the Berlin-Strasbourg Apocryphon is one of the numerous "apostolic memoirs," a peculiar genre of Coptic literature which consists of writings allegedly written by the apostles, often embedded in sermons attributed to famous church fathers. These texts were composed following the Council of Chalcedon, as part of the attempt of the emerging Coptic church to mold its identity after the schism.
"Hugo Lundhaug and Lance Jenott offer a sustained argument for the monastic provenance of the Nag Hammadi Codices. They examine the arguments for and against a monastic Sitz im Leben and defend the view that the Codices were produced and read by Christian monks, most likely Pachomians, in the fourth- and fifth-century monasteries of Upper Egypt. Eschewing the modern classification of the Nag Hammadi texts as “Gnostic,” the authors approach the codices and their ancient owners from the perspective of the diverse monastic culture of late antique Egypt and situate them in the context of the ongoing controversies over extra-canonical literature and the theological legacy of Origen. Through a...
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