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"This book is the first to take account of the clarification in Hegel interpretation, and on these documents in particular, made possible by the entirely new critical edition. . . . Jaeschke is able to give fresh interpretations and new insights into long standing controversies in the field."--Robert R. Williams, Hiram College, Ohio
History and System represents the first contemporary volume on Hegel's philosophy of history to be published in English. The editor notes that "with the possible exceptions of Augustine and Vico, no philosopher before Hegel had such a deep sense of the mutual penetration of history and philosophy as did Hegel. Historical reflection influenced his reading of other philosophers and philosophical reason penetrated his views of past events and eras." Reflecting the best of Hegelian scholarship, the papers here focus on the sources of Hegel's philosophy of history, its internal structure and relation to other parts of his system, analyses of specific aspects of his philosophy of history, and its influence on subsequent thinkers. In its breadth and depth, the volume attests to the continued and growing importance of Hegel's thought for contemporary philosophy.
This volume brings together for the first time a group of young researchers who can be seen as representative of a new generation of researchers working on German idealism. Over the past few decades, several generations of the reception of German idealist philosophers have resulted in an intensive, inspiring and fruitful debate about the concept ‘recognition’, a central topic in German idealism and the central topic of this book. Critically approaching many of the classical boundaries set up by earlier generations, the new wave of researchers in this volume explores, diagnoses, analyzes and evaluates the prospects for, and limits of, recognition from an informed yet independent perspecti...
Hegel's philosophy of religion is a philosophical theology in which God is conceived as a movement of inclusive divine subjectivity - ultimately God inclusive of the world. For Hegel, this inclusive divine subjectivity took the form of a movement of conceptual thought. In an effort to work with Hegel while going beyond him, Experience and Spirit presents God as a movement of inclusive divine subjectivity; however, that movement is understood to be not one of thought but of enriching experience and, thus, of spirit. This argument in favor of a renewed understanding of Hegel's true infinite proceeds in three major steps: first, a consideration of Hegel's own problematic proposal; second, the elaboration of a fuller and more contemporary notion of experience; and, third, three constructive phenomenological and philosophical reflections on basic questions in philosophical theology, namely, the experience of God, speaking about God, and the notions of evil, freedom, and mystery. In the end, Experience and Spirit proposes a philosophy of generosity, both human and divine.
In many histories of modern ethics, Kant is supposed to have ushered in an anti-realist or constructivist turn by holding that unless we ourselves 'author' or lay down moral norms and values for ourselves, our autonomy as agents will be threatened. In this book, Robert Stern challenges the cogency of this 'argument from autonomy', and claims that Kant never subscribed to it. Rather, it is not value realism but the apparent obligatoriness of morality that really poses a challenge to our autonomy: how can this be accounted for without taking away our freedom? The debate the book focuses on therefore concerns whether this obligatoriness should be located in ourselves (Kant), in others (Hegel) or in God (Kierkegaard). Stern traces the historical dialectic that drove the development of these respective theories, and clearly and sympathetically considers their merits and disadvantages; he concludes by arguing that the choice between them remains open.
Places Friedrich Jacobi as figure at the crux of modernity, showing how he shaped German idealism, Romanticism and existentialism.
Hegel's analysis of his culture identifies nihilistic tendencies in modernity i.e., the death of God and end of philosophy. Philosophy and religion have both become hollowed out to such an extent that traditional disputes between faith and reason become impossible because neither any longer possesses any content about which there could be any dispute; this is nihilism. Hegel responds to this situation with a renewal of the ontological argument (Logic) and ontotheology, which takes the form of philosophical trinitarianism. Hegel on the Proofs and Personhood of God examines Hegel's recasting of the theological proofs as the elevation of spirit to God and defense of their content against the cr...
This is the first major study of Marx and the Young Hegelians in twenty years. The book offers a new interpretation of Marx's early development, the political dimension of Young Hegelianism, and that movement's relationship to political and intellectual currents in early nineteenth-century Germany. Warren Breckman challenges the orthodox distinction drawn between the exclusively religious concerns of Hegelians in the 1830s and the sociopolitical preoccupations of the 1840s. He shows that there are inextricable connections between the theological, political and social discourses of the Hegelians in the 1830s. The book draws together an account of major figures such as Feuerbach and Marx, with discussions of lesser-known but significant figures such as Eduard Gans, August Cieszkowski, Moses Hess, F. W. J. Schelling as well as such movements as French Saint-Simonianism and 'positive philosophy'. Wide-ranging in scope and synthetic in approach, this is an important book for historians of philosophy, theology, political theory and nineteenth-century ideas.
Landmark study of Hegel’s arguments for God as Trinity.
Features original articles by some of the most distinguished contemporary scholars of Hegel's thought, The most comprehensive collection of Hegel scholarship available in one volume, Examines Hegel's writing in a chronological order, from his very first published works to his very last, Includes chapters on the newly edited lecture series Hegel conducted in the 1820s Book jacket.