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The Journals of Welcome Arnold Greene
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
North by South
In 1823, Richard James Arnold, descendant of a Quaker family involved in the movement to abolish slavery in Rhode Island, married Louisa Gindrat of Bryan County, Georgia, and acquired a plantation called White Hall--thirteen hundred acres of rice and cotton land and sixty-eight slaves. Over the next fifty years, Arnold led two distinct, if never entirely separate lives, building through successive Georgia winters a profitable southern "paradise" rooted in human bondage, then returning each spring to his business interests and extended family in Rhode Island. Organized around a surviving plantation journal kept during two winters and one spring, North by South encompasses Arnold's career as a rice and cotton planter as it uncovers the increasingly difficult social and moral disguises that enabled him to move freely through two worlds.
Family Forest: Public Version Volume 3 E-G
The result of more than twenty years' research, this seven-volume book lists over 23,000 people and 8,500 marriages, all related to each other by birth or marriage and grouped into families with the surnames Brandt, Cencia, Cressman, Dybdall, Froelich, Henry, Knutson, Kohn, Krenz, Marsh, Meilgaard, Newell, Panetti, Raub, Richardson, Serra, Tempera, Walters, Whirry, and Young. Other frequently-occurring surnames include: Greene, Bartlett, Eastman, Smith, Wright, Davis, Denison, Arnold, Brown, Johnson, Spencer, Crossmann, Colby, Knighten, Wilbur, Marsh, Parker, Olmstead, Bowman, Hawley, Curtis, Adams, Hollingsworth, Rowley, Millis, and Howell. A few records extend back as far as the tenth century in Europe. The earliest recorded arrival in the New World was in 1626 with many more arrivals in the 1630s and 1640s. Until recent decades, the family has lived entirely north of the Mason-Dixon Line.
No God But Gain
From 1501 to 1867 more than 12.5 million Africans were brought to the Americas in chains, and as many as 100 million Africans died as a result of the slave trade. The U.S. constitution set a 20-year time limit on U.S. participation in the trade, and on January 1, 1808, it was abolished. And yet, despite the spread of abolitionism on both sides of the Atlantic, despite numerous laws and treaties passed to curb the slave trade, and despite the dispatch of naval squadrons to patrol the coasts of Africa and the Americas, the slave trade did not end in 1808. Fully 25 percent of all the enslaved Africans to arrive in the Americas were brought after the U.S. ban--3.2 million people. This breakthrou...
Slave Life in Rio de Janeiro, 1808-1850
Rio de Janeiro in the first half of the nineteenth century had the largest population of urban slaves in the Americas—primary contributors to the atmosphere and vitality of the city. Although most urban historians have ignored these inhabitants of Rio, Mary Karasch's generously illustrated study provides a comprehensive description and analysis of the city's rich Afro-Cariocan culture, including its folklore, its songs, and accounts of its oral history. Professor Karasch's investigation of the origins of Rio's slaves demonstrates the importance of the "Central Africaness" of the slave population to an understanding of its culture. Challenging the thesis of the comparative mildness of the B...
