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How does religion cope with changing situations? Are orthodoxy and liberalism really competing strategies? The essays in this volume argue three views. (1)Orthodoxy is not to be seen as the real and original form of a given religion, but as an idealized original form that should be construed as a construction in reaction to changes in time. (2) Over the ages, liberalism – despite its laudable strive for adaptation – has been less successful than generally assumed. This lesson from history can be quite important in view of the adaptation processes for Muslims in Western Europe. (3) Of great importance for the survival of religion seems to be a clear definition of the boundaries of religiously informed practices and ethics. Their recognisability and authenticity shall – when combined with a due lack of obtrusion – be of great influence for the ongoing acceptance of religion(s) in the public domain.
The Persian and Hellenistic periods saw the production and use of a variety of authoritative texts in Israel. 'The Production of Prophecy' brings together a range of influential biblical scholars to examine the construction of prophecy and prophetic books during the Persian period. Drawing on methodological and comparative research and studies of particular biblical texts, the volume explores biblical prophecy as a written phenomenon, examining the prophets of the past, setting this within the general history of Yehud. The relationship between prophetic and other authoritative, written texts is explored, as well as the general social and ideological setting in which the prophetic books emerged.
The Bible contains many stories of prostitution. Feminist and liberation readings of these biblical narratives have often made sex workers invisible. 'Sex Working and the Bible' examines stories of biblical prostitution through the experiences and understanding of sex workers today. The Bible narratives - ranging across Rahab in the Book of Joshua, the story of Solomon and the two prostitutes, the anointing women traditions, and the apocalyptic vision of the whore of Babylon in Revelation - are set within both a practical and theoretical framework. This radical book offers a new, more inclusive way of approaching issues of gender, sexuality and prostitution in the Bible.
The Hebrew Bible offers a metaphor of marriage that portrays men and women as complementary, each with their distinct and 'natural' roles. Queer Theory and the Prophetic Marriage Metaphor in the Hebrew Bible draws on contemporary scholarship to critique this hetero-normativity. The book examines the methodological issues involved in the application of queer theory to biblical texts and draws on the concept of gender performativity - the construction of gender through action and behaviour - to argue for the potential of queer theory in political readings of the Bible. The central role of metaphor in reinforcing gender performativity is examined in relation to the books of Jeremiah, Hosea and Ezekiel. The book offers a radical reassessment of the relationship between biblical language and gender identity.
Contemporary Gospel studies have recently taken increasing interest in the Jewish context of Jesus and the gospels. Judaism, Jewish Identities and the Gospel Tradition offers an overview of the ways in which Judaism is used in the canonical gospels and how this relates to the idea of a 'Jewish Jesus'. The essays bring together a range of influential scholars to analyse the role of Judaism in gospel studies. The book explores constructions of gender, the impact of the historical Jesus, and the significant steps toward Christian distinctiveness made in the gospel of John. The essays cover a range of biblical texts: from the Lord's Prayer to Mark's Christology and the Gerasene Demoniac to themes of poverty in Luke
The Bible is of central importance within Caribbean life but is rarely used as an agent for social change. Caribbean biblical hermeneutics focus more on the meaning of biblical texts for today and less on the context in which the texts themselves were written. 'Biblical Resistance Hermeneutics within a Caribbean Context' offers a biblical hermeneutic that acknowledges the importance of the socio-ideological interests, theological agendas, and social practices that produced the biblical texts, as well as the socio-cultural context of the contemporary reader. The book examines the social context of post-independence Caribbean and outlines the difficulties of biblical interpretation within Christian communities that descend from a history of slavery. Current hermeneutical practices in the Caribbean are critiqued and a biblical resistant reading offered that enables the Bible to be used as a cultural weapon of resistance.
On the Origins of Judaism examines the formation of one of the oldest monotheistic religions. The book covers a diverse range of themes: the identity of those who produced and canonized the Hebrew Bible and subsequently shaped its interpretation; the significance and impact of Second Isaiah and the books of Ezra and Nehemiah; the roots of Jewish apocalyptic literature, and the possible origins of the Exodus story; the ethical systems of the Hebrew Bible and the Athenian tragedians; and the place of food and drink in the Qumran community. On the Origins of Judaism is the most comprehensive exploration of the roots of the Jewish faith and will be invaluable to students and scholars of biblical and religious studies.
This book offers a fresh appraisal of the identity and involvement of the subalterns in Mark, arguing that the presence of the subalterns in Mark is a possible hermeneutical tool for re-reading the Bible in a postcolonial context like India. Part I paves the way for a creative discussion on Mark and its interpreters in the rest of the study by looking at the issue of the spread of Christianity and missionary attempts at biblical interpretations that did not take the life of the natives into account. Many insights from the postcolonial situation can be found in the contextual interpretations such as liberation, feminist, postcolonial feminist and subaltern. Part II considers colonial rule in ...
Even though the Persian period has attracted a fair share of scholarly interest in recent years, as yet no concerted effort has been attempted to construct a comprehensive social history of Phoenician city-states as an integral part of the Achaemenid empire. This monograph explores the evidence from Persian-period literary (both ancient Jewish and classical), epigraphic, and numismatic sources, as well as material culture remains, in order to sketch just such a history. This study examines developments in Persian-period Phoenician city-states on the three levels: that of the individual household, the city-state, and the administrative unit of the Persian empire. These three societal levels are analyzed within the contexts of economic competition between and among the Phoenician city-states, their burgeoning economic ties with the outside world, and their interaction with the Persian imperial influence in the Levant.
Religion is a hot topic on the public stages of ‘secular’ societies, not in its individualized liberal or orthodox form, but rather as a public statement, challenging the divide between the secular neutral space and the religious. In this new challenging modus, religion raises questions about identity, power, rationality, subjectivity, law and safety, but above all: religion questions, contests and even blurs the borders between the public and the private. These phenomena urge to rethink what are often considered to be clear differences between religions, between the public and the private and between the religious and the secular. In this volume scholars from a range of different disciplines map the different aspects of the dynamics of changing, contesting and contested religious identities.