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This brief and accessible overview of contemporary scientific thought, assesses the religious and philosophical impact of scientific developments on our understanding of evolution and the natural world.
This book considers the consequences of the natural sciences (physics, biology, neurosciences) for our view of the world. Willem Drees argues that religion and morality are to be understood as rooted in our evolutionary past and neurophysiological constitution. His book takes a more radical naturalist position than most on religion and science. But religion is not dismissed: religious traditions remain important as bodies of wisdom and vision.
This book considers the consequences of the natural sciences (physics, biology, neurosciences) for our view of the world. Willem Drees argues that religion and morality are to be understood as rooted in our evolutionary past and neurophysiological constitution. His book takes a more radical naturalist position than most on religion and science. But religion is not dismissed: religious traditions remain important as bodies of wisdom and vision.
Originally presented as the author's thesis (doctoral--University of Groningen). Includes bibliographical references: (p. [291]-316) and index.
This book offers scholars, administrators and the broader public an original proposal for the humanities. It argues that these disciplines, while serving society, are intrinsic to our humanity. It offers new bold ideas about how to think with greater humanistic coherence.
How should we think about religion, science, and their relationship in modern society? Some religious groups oppose evolution; some atheists claim science is on their side. Others reconcile their beliefs with science, or consider science and faith to deal with fundamentally different aspects of human life. What indeed is religion: belief or trust in God’s existence? How do we distinguish sense from superstition? What does science have to say on such issues? Willem B. Drees considers contemporary discussions of these issues in Europe and North America, using examples from Christianity and religious naturalism, and reflections on Islam and Tibetan Buddhism. He argues that the scientific understanding leaves open certain ultimate questions, and thus allows for belief in a creator, but also for religious naturalism or serious agnosticism. By analysing the place of values in a world of facts, and the quest for meaningful stories in a material world, Religion and Science in Context offers an original and self-critical analysis of the field, its assumptions and functions, and ends with a vision of its possible future.
How should we think about religion, science, and their relationship in modern society? Some religious groups oppose evolution; some atheists claim science is on their side. Others reconcile their beliefs with science, or consider science and faith to deal with fundamentally different aspects of human life. What indeed is religion: belief or trust in God’s existence? How do we distinguish sense from superstition? What does science have to say on such issues? Willem B. Drees considers contemporary discussions of these issues in Europe and North America, using examples from Christianity and religious naturalism, and reflections on Islam and Tibetan Buddhism. He argues that the scientific understanding leaves open certain ultimate questions, and thus allows for belief in a creator, but also for religious naturalism or serious agnosticism. By analysing the place of values in a world of facts, and the quest for meaningful stories in a material world, Religion and Science in Context offers an original and self-critical analysis of the field, its assumptions and functions, and ends with a vision of its possible future.
Is Nature Ever Evil?, considers the different ways in which reality is understood between the disciplines of ethics, religion and science focusing on the ethical evaluation of nature itself.
Through a series of fascinating essays Creation's Diversity examines the concept of environmental engagement in the context of religious convictions.