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First published in 1886, "Esoteric Christianity and Mental Therapeutics" is a fascinating treatise on the power of the mind to heal and connections to this idea found in Christianity and the Bible. Warren Felt Evans (1817-1889) was an American author famous for his writings related to the New Thought movement, a movement originating from 19th century United States based upon the ideas that God exists everywhere, sickness originates in the mind, and that thinking "correctly" has the ability to heal. He became a proponent of the movement during 1863 as a result of seeking healing from Phineas P. Quimby, the movement's founder. Contents include: "The Receptive Side of Human Nature, and the True Method of Acquiring Spiritual Knowledge", "Trust as a Saving or Healing Power", "What is the Fundamental Idea of Diseases? And What is it to heal Disease in Ourselves or Others?", "The Unchanging I AM in us, or the Divine and True Idea of Man", "Is Disease a Reality or an Illusion?", etc. Many vintage books such as this are becoming increasingly scarce and expensive. We are republishing this volume now in an affordable, modern, high-quality edition complete with an essay by William Al-Sharif.
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The book tells the story of Ibn Tumart who founded a religious movement that imposed its version of Islam, founded the Almohad state, and put an end to the Almoravid state, which ruled many parts of North Africa and Spain in the 11th and 12th centuries.
This book invites scholars and activists to re-examine Christianity and Islam for the sake of justice, peace and freedom in the world.
A terrorist takedown in the Philippines and a criminal investigation on the other side of the world put Special Forces operators Ed Storey and Lee Troy and FBI Special Agent Beth Royale on the track of an Al Qaeda plot to kill the US president on an overseas trip. With action racing across the globe from Bangkok to Pakistan, the evidence eventually points to a terrorist attack on US soil—and an entirely different target. Washington, DC, was burned to the ground during the War of 1812. Unless the three agents move fast, it might just happen again.
This Variorum volume reprints ten papers on contextual elements of the so-called ancient sciences in Islamicate societies between the thirteenth and the seventeenth centuries. They address four major themes: the ancient sciences in educational institutions; courtly patronage of science; the role of the astral and other sciences in the Mamluk sultanate; and narratives about knowledge. The main arguments are directed against the then dominant historiographical claims about the exclusion of the ancient sciences from the madrasa and cognate educational institutes, the suppression of philosophy and other ancient sciences in Damascus after 1229, the limited role of the new experts for timekeeping ...
William A. Graham, a leading international scholar in the field of Islamic Studies, gathers together his selected writings in this volume under three sections: 1. History and Interpretation of Islamic Religion; 2. The Qur'an as Scripture, and 3. Scripture in the History of Religion. This invaluable resource will be of primary interest to students of the Islamic tradition, especially in regard to Qur'anic piety, Muslim ritual practice, and fundamental structures of Islamic thought. It will also be of interest to students of the comparative history of religion, especially as regards the phenomenon of scripture and its analogs.Graham's work in Islamic studies focuses largely on the analysis and...
William of Tyre's history of the Kingdom of Jerusalem has long been viewed as one of the most useful sources for the Crusades and the Latin East from the beginnings of the First Crusade to William's death shortly before Saladin's conquest of Jerusalem. However, this text was most popular during the medieval period in an Old French translation. In The Old French of William of Tyre Philip Handyside identifies the differences between the Latin and French texts and analyses the translator motives for producing the translation and highlights significant changes that may provide a better understanding of the period in question. Handyside also argues for a complex manuscript tradition that developed across the medieval Mediterranean.