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Records the history of the Choctaw Indians through their political, social, and economic customs.
Between the 1980s and the first decade of the twenty-first century, Asian Americans in Los Angeles moved toward becoming a racial majority in the communities of the East San Gabriel Valley. By the late 1990s, their "model minority" status resulted in greater influence in local culture, neighborhood politics, and policies regarding the use of suburban space. In the "country living" subdivisions, which featured symbols of Western agrarianism including horse trails, ranch fencing, and Spanish colonial architecture, white homeowners encouraged assimilation and enacted policies suppressing unwanted "changes"—that is, increased density and influence of Asian culture. While some Asian suburbanites challenged whites' concerns, many others did not. Rather, white critics found support from affluent Asian homeowners who also wished to protect their class privilege and suburbia's conservative Anglocentric milieu. In Resisting Change in Suburbia, award-winning historian James Zarsadiaz explains how myths of suburbia, the American West, and the American Dream informed regional planning, suburban design, and ideas about race and belonging.
A collected set of congressional documents of the 11th to the 55th Congress, messages of the Presidents of the United States, and correspondence of the State Dept. Many of these pamphlets have been catalogued separately under their respective headings.
A writer once denounced the Lone Star State as "where the Godly could battle 'the devil' on his own ground." Circuit riders and other early preachers confronted dangerous outlaws, Indians, wild animals, and Texas' unpredictable weather. Their stories chronicle bringing one element of civilization to early explorers and settlers. Some fought for Texas independence with a Bible in one hand and a rifle in the other; others worked as drovers and preached along the cattle trails. One served as a deputy sheriff; others, as fort chaplains. European immigrant ministers and Negro preachers formed an unlikely mix in East Texas. The frontier lured them into all the danger, adventure, and challenge of others who faced the "devil in Texas." Circuit riders had preached to all regions of Texas before they "hung up their spurs and went to the camp meeting in the sky."