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Chronology in Israelite historiography / Baruch Halpern -- The Bible in the university / James L. Kugel -- "Sectually explicit" literature from Qumran / Carol A. Newsom -- Eden sketches / William H. Propp -- People and high priesthood in early Maccabean times / James C. VanderKam.
List for March 7, 1844, is the list for September 10, 1842, amended in manuscript.
The wars that periodically engulfed the Levant in the fourth century temporarily pulled the ruling governors and satraps away from Judah, and during these times, the Judaean priesthood may have capitalized on the brief absence of Persian officials to mint coins, but they achieved their longed-for independence only much later, under the Maccabees."--BOOK JACKET.
This book argues that, within the Priestly tradition, human creation marks the replacement of God's divine community, signifying the moment when God takes control over that community, separates himself, and institutes monotheism.
This volume presents a collection of studies by international experts on various aspects of ancient Israel’s society, economy, religion, language, culture, and history, synthesizing archaeological remains and integrating them with discussions of ancient Near Eastern and biblical texts. Driven by theoretically and methodologically informed discussions of the archaeology of the Iron Age Levant, the 47 chapters in The Ancient Israelite World provide foundational, accessible, and detailed studies in their respective topics. The volume considers the history of interpretation of ancient Israel, studies on various aspects of ancient Israel’s society and history, and avenues for present and futu...
Jewish temples stood in Jerusalem for nearly one thousand years and were a dominant feature in the life of the ancient Judeans throughout antiquity. This volume strives to obtain a diachronic and topical cross-section of central features of the varied aspects of the Jewish temples that stood in Jerusalem, one that draws on and incorporates different disciplinary and methodological viewpoints. Ten contributions are included in this volume by: Gary A. Anderson; Simeon Chavel; Avraham Faust; Paul M. Joyce; Yuval Levavi; Risa Levitt; Eyal Regev; Lawrence H. Schiffman; Jeffrey Stackert; Caroline Waerzeggers, edited by Tova Ganzel and Shalom E. Holtz.
Many Christians and Jews believe that their faiths developed independently from each other, and that their religions are distinct, even antagonistic towards each other. A Portable God dramatically departs from the idea that the birth of Judaism and Christianity are two separate, unrelated events. Judaism and Christianity's origins are not seen as following a linear, chronological process that places the Israelites in the beginning, followed by the Jews, and finally the Christians. On the contrary, A Portable God shows that both Judaism and Christianity emerge from the same religious tradition--that of ancient Israel--at the same time. By telling the common story of Jewish and Christian origins, A Portable God shows Jews and Christians as siblings, rather than as parent and child, showing that the similarities between Judaism and Christianity far outweigh their differences, ultimately fostering appreciation for the shared heritage of Judaism and Christianity.
Sexual Pollution in the Hebrew Bible examines the Hebrew Bible's use of pollution language to characterize sexual relationships. Eve Feinstein argues that descriptions of female pollution reflect a view of women as sexual property, while descriptions of male pollution relate to Israel's holiness. The book enables a more thorough understanding of sexual pollution, its particular characteristics, and the role that it plays in biblical literature.
In The Metaphor of the Divine as Planter of the People Jennifer Metten Pantoja traces the emergence of the conceptual metaphor YHWH IS THE PLANTER OF THE PEOPLE in ancient Hebrew poetry and follows its development throughout biblical history and Second Temple literature, in order to illustrate how the deep connection to the land shaped ancient thought and belief. Within this broader, primary metaphor, the complex metaphor YHWH IS THE VINTNER OF ISRAEL is also analyzed as an image predominant in the pre-exilic prophetic literature. Recent advances in cognitive linguistics, coupled with traditional historical-critical methods, as well as a survey of the material culture, work in tandem to illuminate one snapshot of ancient Israel’s conception of the divine.
A fresh look at the Exodus story that opens our eyes to injustice in today's world.