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Moody lived solely for the glory of God and for the spread of the Gospel of Jesus Christ. It is the earnest prayer of his family that in this record of his career his life's purpose may be conserved. Mr. Moody was a born teacher. He was also a great learner. His capacity for drawing out information from people with whom he came in contact was marvelous. Early in his public speaking he would gather around him Bible teachers, evangelists, and pastors, secure their best thoughts on some subject upon which he was to speak, and then go directly from such a conference to a meeting to deliver a heart-searching sermon, the actual material for which he had secured from his friends, absorbed, and made...
A plainspoken follower of Jesus, Dwight L. Moody embodies passionate, unflinching obedience to God. It’s 1860, the eve of America’s Gilded Age. A man in a gray, woolen suit stands in a dilapidated building in Chicago’s “Little Hell,” a slum forgotten by the world. He is surrounded by grimy children, attentive and watchful in this makeshift school Moody established just for them. They are waiting for Abraham Lincoln to speak. Why America’s greatest president and one of America’s most celebrated spiritual giants are among the poorest of the poor is just the beginning of D.L. Moody, a biography with a novel-like narrative style that unveils the eternal power one life can have. Thi...
The unabridged biography of D. L. Moody, written by his son William Moody.
Dwight Lyman Moody was the greatest evangelist of the 19th century. In the pre-television era, he traveled more than one million miles to preach the gospel to more than 100 million people. Although equipped with just four years of formal schooling, Moody launched ministries in education and publishing that remain vital and fruitful today. Moody had a passion for souls. Yet with all of his accomplishments for God, D. L. Moody remained a humble man. His greatest riches were found in the love of his Lord and the souls that had been changed for the glory of God. In these pages, today's believers will find a model of biblical passion, vision, and commitment. Lyle Dorsett reveals the heart of this great evangelist, recounting his life and realistically probing his strengths, weaknesses, virtues, faults, triumphs, struggles and motivations to find a man after God's own heart. The Deluxe Leather Collector's Edition is perfect for people any age.
Long before today’s culture wars, the “Third Great Awakening” rocked America. During the late nineteenth and early twentieth centuries, evangelists such as Dwight L. Moody and Billy Sunday roused citizens to renounce sin as it manifested in popular culture, moral ambiguity, and the changing role of women. Sin in the City examines three urban revivals in turn-of-the-century Chicago to show how revivalists negotiated that era’s perceived racial, sexual, and class threats. While most studies of this movement have focused on its male leaders and their interactions with society, Thekla Ellen Joiner raises new questions about gender and race by exploring Third Awakening revivalism as the r...
At his death on the eve of the 20th century, D.L. Moody was widely recognized as one of the most beloved and important of men in 19th-century America. A Chicago shoe salesman with a fourth grade education, Moody rose from obscurity to become God's man for the Gilded Age. He was the Billy Graham of his day--indeed it could be said that Moody invented the system of evangelism that Graham inherited and perfected. Bruce J. Evensen focuses on the pivotal years during which Moody established his reputation on both sides of the Atlantic through a series of highly popular and publicized campaigns. In four short years Moody forged the bond between revivalism and the mass media that persists to this d...
This book addresses the religious life of Philadelphia, watches as revivalists come and go from 1828 to 1876, and examines the impact of revivals in the city. Mass revivalism was touted as the solution to cities' social problems, so the account of the close relationship between the YMCA movement and revivalism is appreciated. Meanwhile, America's middle-class evangelical majority, caught in the web of an individualistic ideology, persisted in ignoring the destruction of "community" as the cities grew in complexity, anonymity, and ethnic and class divisiveness. While depending rather too heavily on a "great man" approach to revivalism in Philadelphia, in confirming in a very specific, well-documented manner the inconsistencies in revivalistic preaching and the gap between goals, means, and ends in urban mass evangelism, this work is a significant contribution to the study of American religious history.