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Hallowed Stewards
Students of ancient Athenian politics, governance, and religion have long stumbled over the rich evidence of inscriptions and literary texts that document the Athenians' stewardship of the wealth of the gods. Likewise, Athens was well known for devoting public energy and funds to all matters of ritual, ranging from the building of temples to major religious sacrifices. Yet, lacking any adequate account of how the Athenians organized that commitment, much less how it arose and developed, ancient historians and philologists alike have labored with only a paltry understanding of what was a central concern to the Athenians themselves. That deficit of knowledge, in turn, has constrained and dimin...
Families in the Greco-Roman World
New approaches to the study of the family in antiquity.
A Family of Gods
Important examination of Roman imperial power structure
Butrint 7
This volume brings together unpublished Italian and Albanian archaeological reports and new archaeological studies from recent fieldwork that throw new light on the archaeology and history of the Pavllas River Valley, the Mediterranean alluvial plain in the territory of Butrint, ancient Buthrotum, in southwestern Albania. It gives prominence for the first time to two important sites, Kalivo and Çuka e Aitoit, which are here reinterpreted and shown to have played major roles in the early history of Butrint as it evolved in the later first millennium BC to emerge as the key city of Chaonia in Epirus. Butrint 7 also presents the full excavation report of the Late Bronze Age and Hellenistic for...
Hegemonic Finances
Research into the mechanisms and the morality of Athenian hegemony is now perhaps livelier than ever. Of particular importance are the methods by which Athens drew money from the Aegean world with which to fund a vast fleet, to facilitate her own demokratia and to create ambitious public buildings still visible today. This collection of new studies, inspired and guided by an internationally-acknowledged authority on ancient finance, Thomas Figueira, by focusing on how Athens raised finance, sheds light on more familiar questions: How oppressive, or otherwise, was Athens to fellow-Greeks and how did her demands vary over time? Contributors here suggest that Athens may have exercised hegemonic ambitions for longer than usually thought, applying greater experience, and more sensitivity to individual communities.
The Firstborn Son in Ancient Judaism and Early Christianity
Despite scholars’ ongoing historical and sociological investigations into the ancient family, the right and the status of the firstborn son have been rarely explored by NT scholars, and this topic has not attracted the careful attention that it deserves. This work offers a study of the meaning of the firstborn son in the New Testament paying specific attention to the concept of primogeniture in the Old Testament and Jewish literature. This study argues that primogeniture was a unique institution in Jewish society, and that the title of the firstborn son indicates his access to the promise of Israel, and is associated with the right of the inheritance (i.e., primogeniture) including the Land and the special status of Israel.
Gifts and Ritual
Paul’s teaching about divine benefactions in Rom 12:6–8 extends the theme of worship that he establishes in Rom 12:1–2. Together, these passages address a uniquely gentile dilemma that many in his audience faced as new Christ-followers, which was the challenge of finding acceptable replacements for former cultic activities that were woven through all of life’s stages, from birth to death. One of the chief shortcomings of the scholars that have written about Rom 12:6–8 is a failure to address what Paul's gentile audience might have brought to his teaching and how his alignment of gifts with ritual (Rom 12:1–2) mirrored their polytheistic background. By analyzing examples from ancient texts and artifacts, Teresa Lee McCaskill shows that all seven of the terms Paul uses in Rom 12:6–8 would have had recognizable cultic antecedents for first-century worshipers in Rome. McCaskill presents a theoretical model that discusses how Paul’s gentile audience might have viewed the charismata and considered them as examples of sanctioned practices to replace former rituals. She also weighs the effectiveness of these particular gifts for furthering Paul’s missional objectives.
Where Dreams May Come (2 vol. set)
Where Dreams May Come was the winner of the 2018 Charles J. Goodwin Award of Merit, awarded by the Society for Classical Studies. In this book, Gil H. Renberg examines the ancient religious phenomenon of “incubation", the ritual of sleeping at a divinity’s sanctuary in order to obtain a prophetic or therapeutic dream. Most prominently associated with the Panhellenic healing god Asklepios, incubation was also practiced at the cult sites of numerous other divinities throughout the Greek world, but it is first known from ancient Near Eastern sources and was established in Pharaonic Egypt by the time of the Macedonian conquest; later, Christian worship came to include similar practices. Renberg’s exhaustive study represents the first attempt to collect and analyze the evidence for incubation from Sumerian to Byzantine and Merovingian times, thus making an important contribution to religious history. This set consists of two books.
Drawing Lots
This book offers the first comprehensive study of drawing lots as a central, ubiquitous institution of ancient Greek society. Led by an egalitarian mindset, Greeks drew lots as a matter of course to distribute inheritance, booty, sacrificial meat, and lands, to mix groups, select individuals, and set turns. Lot-oracles were used for divination; otherwise, the gods guarded the justice of the procedure but rarely determined the outcome. When drawing lots was gradually applied to polis governance, classical Athens made sortition the basis of the first democracy in human history. A Greek innovation, drawing lots for governance inspires new democratic politics today.
Divine Accounting
A nuanced narrative about the intersections of religious and economic life in early Christianity The divine was an active participant in the economic spheres of the ancient Mediterranean world. Evidence demonstrates that gods and goddesses were represented as owning goods, holding accounts, and producing wealth through the mediation of religious and civic officials. This book argues that early Christ-followers also used financial language to articulate and imagine their relationship to the divine. Theo-economics--intertwined theological and economic logics in which divine and human beings regularly transact with one another--permeate the letters of Paul and other texts connected with Pauline communities. Unlike other studies, which treat the ancient economy and religion separately, Divine Accounting takes seriously the overlapping of themes such as poverty, labor, social status, suffering, cosmology, and eschatology in material evidence from the ancient Mediterranean and early Christian texts.
