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She examines magazines published by Woman’s Missionary Union (WMU), an auxiliary to the SBC: Our Mission Fields (1906–1914), Royal Service (1914–1995), Contempo (1970–1995), and Missions Mosaic (1995–2006). In them, she traces how WMU writers and editors perceived, constructed, and expanded the lives of southern women. Showing ingenuity and resiliency, these writers and editors continually, though not always consciously, reshaped their ideal of Christian womanhood to better fit the new paths open to women in American culture and Southern Baptist life. Maxwell’s work demonstrates that Southern Baptists have transformed their views on biblically sanctioned roles for women over a relatively short historical period. How Southern Baptist women perceive women’s roles in their churches, homes, and the wider world is of central importance to readers interested in religion, society, and gender in the United States.
This book is a survey of the life writings by and about Canadian missionaries at home and abroad, over the last one hundred and thirty years. A general missionary history of Canada appears first, to introduce separate chapters on the forms and themes of this body of literature. The critical problems presented by writing that has resisted modern and post-modern developments are discussed. Partial and fictional life writing, as well as marginal forms, are also explored. The book concludes with general statements about the whole of this literature and its effects. The first attempt at a comprehensive bibliography of Canadian missionary life writing is appended.
In this book, the remarkable story of Raphael Thomas is brought to life in the historical contexts of the 19th and 20th centuries. Thomas was trained in theology and medicine in the finest schools in New England, but his one goal was to serve as a medical missionary in Asia. He served with two mission agencies, and with many unique and colorful characters from America and the Philippines. His sense of humor, and his sense of honor, are frequently seen here, as are the personal losses he experienced. He was convinced that medicine, education, and training should always be in service to evangelism and the establishment of churches. In his later years, “Raph” attempted to bring evangelicals in the Northern Baptist Convention together. Whether his convictions, his breath of vision, his tenacity, or his tenderness is in view, Raphael Thomas proves to be a man of God we ought to know.
Using an extensive array of primary sources, including local WCTU minute books and correspondence, Cook describes the origins, structures, strategies, and achievements of the Ontario WCTU in the late nineteenth and early twentieth centuries. She discusses the importance of its positions on such issues as Social Purity, women's franchise, the appropriate role of single women, working women's rights, the treatment of female offenders, and the effect of the WCTU's youth work. Cook traces the empowerment of women in the WCTU to the union's evangelical roots, arguing that the views of the Ontario WCTU were grounded in a vision of society that based the development of a moral society on the family unit and its moral centre, the mother.
Women have been central to the work of Christian ministry from the time of Jesus to the twenty-first century. Yet the story of Christianity is too often told as a story of men. This accessibly written book tells the story of women throughout church history, demonstrating their integral participation in the church's mission. It highlights the legacies of a wide variety of women, showing how they have overcome obstacles to their ministries and have transformed cultural constraints to spread the gospel and build the church.
The Doctrine and Discipline of the AME Zion Church 2012 is the Book of Discipline for this 218-year-old denomination. Based upon the original tenets of Wesleyan theology and doctrine and under girded by its founders of African birth, the churchs mission is to promote freedom and liberty to the lost and disenfranchised.