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The ten-volume set LNCS 14220, 14221, 14222, 14223, 14224, 14225, 14226, 14227, 14228, and 14229 constitutes the refereed proceedings of the 26th International Conference on Medical Image Computing and Computer-Assisted Intervention, MICCAI 2023, which was held in Vancouver, Canada, in October 2023. The 730 revised full papers presented were carefully reviewed and selected from a total of 2250 submissions. The papers are organized in the following topical sections: Part I: Machine learning with limited supervision and machine learning – transfer learning; Part II: Machine learning – learning strategies; machine learning – explainability, bias, and uncertainty; Part III: Machine learnin...
The 12-volume set LNCS 15001 - 15012 constitutes the proceedings of the 27th International Conferenc on Medical Image Computing and Computer Assisted Intervention, MICCAI 2024, which took place in Marrakesh, Morocco, during October 6–10, 2024. MICCAI accepted 857 full papers from 2781 submissions. They focus on neuroimaging; image registration; computational pathology; computer aided diagnosis, treatment response, and outcome prediction; image guided intervention; visualization; surgical planning, and surgical data science; image reconstruction; image segmentation; machine learning; etc.
The eight-volume set LNCS 13431, 13432, 13433, 13434, 13435, 13436, 13437, and 13438 constitutes the refereed proceedings of the 25th International Conference on Medical Image Computing and Computer-Assisted Intervention, MICCAI 2022, which was held in Singapore in September 2022. The 574 revised full papers presented were carefully reviewed and selected from 1831 submissions in a double-blind review process. The papers are organized in the following topical sections: Part I: Brain development and atlases; DWI and tractography; functional brain networks; neuroimaging; heart and lung imaging; dermatology; Part II: Computational (integrative) pathology; computational anatomy and physiology; op...
Portrait of a Community examines emerging kinship structures as embedded in the social and cultural history of a river valley in a central coastal Fujian province from the ninth through thirteenth centuries. The book demonstrates how cultural innovation often begins at a local level.
The eight-volume set LNCS 12901, 12902, 12903, 12904, 12905, 12906, 12907, and 12908 constitutes the refereed proceedings of the 24th International Conference on Medical Image Computing and Computer-Assisted Intervention, MICCAI 2021, held in Strasbourg, France, in September/October 2021.* The 531 revised full papers presented were carefully reviewed and selected from 1630 submissions in a double-blind review process. The papers are organized in the following topical sections: Part I: image segmentation Part II: machine learning - self-supervised learning; machine learning - semi-supervised learning; and machine learning - weakly supervised learning Part III: machine learning - advances in m...
Chu xi is chu family since childhood the pearl of the eye has been studying in the united states but for the family interest to become ouyang yaoyang s fiancee but chu xi found that ouyang yaoyang with his sister chu mei son has a certain relationship finally because not get ouyang yaoyang chu mei son recognition and committed suicide chu xi was forced to be engaged to ouyang yaoyang not pregnant so want to leave eventually huo tianyang helped her but was ouyang yaoyang stayed back again and the child miscarried chu xi hate ouyang yaoyang she begged ouyang yaoyan with the help of ouyang yaoyan chu xi again escape in five years back chuxi scenery ouyangyaoyang saw chuxi still move chuxi found his father also know some oneself originally don t know she had to huotianyang without feelings she didn t think huotianyang and jiang yuan joint design heaven has eyes in the end chuxi and ouyangyaoyang together the result of the villain got
Mr Leng wants to raise the company's profile. This is the only way to move faster into more foreign companies. He knew he would be tired again. However, if he was thinking about Shu Yanyan's two choices, he would rather choose to let his body be burdened. Thinking was really an illness, and he didn't want to get sick. After some discussion among the four of them abroad, they reached another agreement. This time, they were going to France. Perhaps because of the change in relationships, a few people gradually began to fall in love with romantic and emotional places. Ever since Shu Yanyan left the country, he had always been with his good friend Mu, Ouyang Xi and the others.
"Mengmeng ..."A young man's voice."Dream night ..."Another young man's voice.Who was calling her? Why did she feel so familiar? Xi Meng looked at her hands. Had she forgotten something?Who was the person ho had called him in his dreams?"Mengmeng, it's Ye Mu ..." Xi Meng was shocked. This person...
The night fell, the coal boss Qian Jin painstakingly turned over his life; chance encounter gay honey, rich to become president; On the night of the wedding, bear the pain of cutting out love, bear the shame, and avenge your father's death by washing up the bandits' nest. Once the truth was revealed, he would bring along the two adorable children to hide from his father. As night fell, he would sigh bitterly as he sank into the sea of this world ... "You, you, you ... .... You beast, what are you trying to do? Don't come near me. " "Beast? That's right, I am the one who captured you! " As she spoke, the petite girl was carried away by the man ...
Drawing on largely local sources, including local gazetteers and literati inscriptions for religious sites, this book offers a comprehensive examination of what it means to be 'local' during the Southern Song, Yuan and Ming dynasties in Ji'an prefecture (Jiangxi). It argues that 'belonging locally' was important to Ji'an literati throughout this period. How they achieved that, however, changed significantly. Southern Song and Yuan literati wrote about religious sites from within their local communities, but their early Ming counterparts wrote about local temples from their posts at the capital, seeking to transform local sites from a distance. By the late Ming, temples had been superseded by other sites of local activism, including community compacts, lineage prefaces, and community covenants.