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This volume presents nine articles about the development, migration, culture and identify of the ethnic minorities in socialist China. The articles in this volume, which originally appeared in Open Times (开放时代), broadly reflect the concerns, interests and perspectives of the Chinese scholars involved in the study of China’s ethnic minorities.
Since the beginning of the twentieth century, modern Chinese intellectuals, reformers, revolutionaries, leftist journalists, and idealistic youth had often crossed the increasing gap between the city and the countryside, which made the act of “going to the countryside” a distinctively modern experience and a continuous practice in China. Such a spatial crossing eventually culminated in the socialist state program of “down to the villages” movements during the 1960s and 1970s. What, then, was the special significance of “going to the countryside” before that era? Going to the Countryside deals with the cultural representations and practices of this practice between 1915 and 1965, ...
"A major goal of the translation of volume 1 (Prolegomenon) and part of volume 4 (Social Statics) ofTakebe's classic four-volume treatise was to provide his writings to English-speaking audiences in a readable, contemporary form. Takebe's brilliant and insightful words provide a discussion of major scientific knowledge, the strengths and weaknesses in current sociological thought, and the advantages of combining Eastern and Western thought."--BOOK JACKET.
"The Rural Modern" by historian Kate Merkel-Hess is the first book to discuss the importance of rural China in the nation s efforts to define itself as modern in the twentieth century. Discussions of modernization efforts in twentieth-century China have usually focused on modernity s manifestations from ironworks to banking to dancehalls in China s cities. As a result, the Communist peasant revolution appears to be a historical break. But Merkel-Hess shows that the countryside was crucial for reformers in Republican China, much before the peasant revolution of the communist period. Reformers hoped that, once the rural masses were educated enough to realize how China had been taken advantage ...
Presents a new view of the Chinese revolution through the lens of the local Communist movement in Hainan between 1926 and 1956. Jeremy A. Murrays study of local Communist revolutionaries in Hainan between 1926 and 1956 provides a window into the diversity and complexity of the Chinese revolution. Long at the margins of the Chinese state, Hainan was once known by mainlanders only for its malarial climate and fierce indigenous people. In spite of efforts by the Chinese Nationalists and the Japanese to exterminate Hainans Communists, the movement survived because of an alliance with the indigenous Li. For years it persevered, though in complete isolation from Communist headquarters on the mainland. Using Chinese-language sources, archival materials, and interviews, Murray draws a vivid picture of this movement from the Hainanese perspective, and broadens our understanding of how patriotism, Party loyalty, and Chinese identity have been experienced and interpreted in modern China.
This book explores the cultural and social roots of violence in China by studying the history of recurrent, massive carnage in one county, Macheng, between the expulsion of the Mongols in the 14th century and the Japanese invasion of 1938.
In A Displaced Nation, Phi-Van Nguyen argues that the displacement of eighty thousand mostly Roman Catholic evacuees from North Vietnam in 1954 had a profound impact on the war opposing Saigon on both Hanoi and on the evacuees themselves. Assisting with the transportation, emergency relief, and resettlement of the evacuees allowed diverse organizations and the United States to support Saigon. This transnational mobilization also convinced the evacuees the "free world" would never let Vietnam remain divided. Many people see the Vietnam wars spanning from 1945 to 1989 as separate conflicts. But Nguyen demonstrates that the evacuees experienced a continuous civil war. A Displaced Nation shows the evacuees felt so validated by transnational support that they thought they could use this external help to return one day to the north. This belief was not constant nor were the strategies to achieve it the same for all, but through their political activism and action the evacuees showed they were willing to seize any opportunity to oppose Hanoi during the subsequent decades, even once established overseas.
The centre may hold, but borders can fray. Frontier Fieldwork explores the work of social scientists, agriculturists, photographers, and missionaries who took to the field in China’s southwest at a time when foreign political powers were contesting China’s claims over its frontiers. In the early twentieth century, when the threat of imperialism loomed large in the Sino-Tibetan borderlands, these fieldworkers undertook a nation-building exercise to unite a disparate, multi-ethnic population. Andres Rodriguez exposes the transformative power of the fieldworkers’ efforts, which placed China’s margins at the centre of its nation-making process and race to modernity.
Once through the family is poor only two honest brother a young brother face aggressive uncle a lin xiaorong leads 3 brothers self-reliance the space grows fruit and vegetable the mountain picks 100 grass life is good the autumn wind also hit the door