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The Information Age is a three volume investigation of contemporary global economic, political and social change. It is a work of outstanding penetration, originality and importance. The three volumes are now available to buy as an attractive boxed set.
The example of the Alevis of Turkey is used to contribute to debates over the role of Islam in the modern world. It is argued there is nothing inherently secular-proof within Islam, but belief depends on the wider social and religious context.
Focuses on Middle Eastern Muslim majority societies in the period from the eighteenth to the twentieth centuries. This work contains papers which highlight the scope and variety of religious authorities in Muslim societies.
Akturk discusses how the definition of being German, Soviet, Russian and Turkish radically changed at the turn of the twenty-first century. Germany's ethnic citizenship law, the Soviet Union's inscription of ethnic origins in personal identification documents and Turkey's prohibition on the public use of minority languages, all implemented during the early twentieth century, underpinned the definition of nationhood in these countries. Despite many challenges from political and societal actors, these policies did not change for many decades, until around the turn of the twenty-first century, when Russia removed ethnicity from the internal passport, Germany changed its citizenship law and Turkish public television began broadcasting in minority languages. Using a new typology of 'regimes of ethnicity' and a close study of primary documents and numerous interviews, Sener Akturk argues that the coincidence of three key factors – counterelites, new discourses and hegemonic majorities – explains successful change in state policies toward ethnicity.
Collects and translates such diverse sources as Zosimus, John Malalas, Al-Tabari and Moses of Chorene, to give us a picture of this complex, fraught period of Roman history.
Traces the history of the Persian Empire and examines the development of its religious beliefs, armed forces, art, and architecture.
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This book examines the development of identity politics amongst the Alevis in Europe and Turkey, which simultaneously provided the movement access to different resources and challenged its unity of action. While some argue that Aleviness is a religious phenomenon, and others claim it is a cultural or a political trend, this book analyzes the various strategies of claim-making and reconstructions of Aleviness as well as responses to the movement by various Turkish and German actors. Drawing on intensive fieldwork, Elise Massicard suggests that because of activists' many different definitions of Aleviness, the movement is in this sense an "identity movement without an identity."