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Mittuv Yosef
None
The Jews of Yemen
This volume deals with one of the most peculiar Jewish communities in the Diaspora, the Jews of Yemen. Their history began a long time before the advent in 622 AD of Islam. This book contains 16 studies, encompassing various aspects of Jewish existence in Yemen as a dhimmi (protected) religious minority under Islam: history, social and cultural relations with the Muslim environment, culture, literature and language, Yemenite Jewish traditions are highly esteemed in the modern spiritual and artistic life of the Jewish people both in the State of Israel and in the Diaspora.
Judeo-Arabic Literature in Tunisia, 1850-1950
Originally published in Hebrew, Judeo-Arabic Literature in Tunisia, 1850–1950 will be welcomed by English-speaking scholars interested in the literature and culture of this period.
Proximity and Distance
The central feature of this book is an innovative critical approach, which understands medieval Hebrew poetry not only by revealing its ties with Arabic poetry but also by determining the specific characteristics by which it stubbornly distinguished itself from Arabic poetry.
Proximity and Distance
The central feature of this book is an innovative critical approach, which understands medieval Hebrew poetry not only by revealing its ties with Arabic poetry but also by determining the specific characteristics by which it stubbornly distinguished itself from Arabic poetry.
Between Hebrew and Arabic Poetry
The basic concept of this book is that in spite of the borrowed Arabic poetical values, medieval Hebrew poetry stubbornly distanced itself from Arabic poetry. The conclusive result of an in-depth comparative examination is that Hebrew poetry combined selective Arabic poetical values with ethical Jewish values to create a distinctive poetical school.
Esoteric Transfers and Constructions
Similarities between esoteric and mystical currents in different religious traditions have long interested scholars. This book takes a new look at the relationship between such currents. It advances a discussion that started with the search for religious essences, archetypes, and universals, from William James to Eranos. The universal categories that resulted from that search were later criticized as essentialist constructions, and questioned by deconstructionists. An alternative explanation was advanced by diffusionists: that there were transfers between different traditions. This book presents empirical case studies of such constructions, and of transfers between Judaism, Christianity, and Islam in the premodern period, and Judaism, Christianity, and Western esotericism in the modern period. It shows that there were indeed transfers that can be clearly documented, and that there were also indeed constructions, often very imaginative. It also shows that there were many cases that were neither transfers nor constructions, but a mixture of the two.
