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Die Entstehung des Unionsgedankens
Una fide, diverso ritu - "Im einen Glauben, in der Verschiedenheit der Riten": Mit dieser im 12. Jahrhundert geprägten Formel wurde seit dem Mittelalter bis in die Frühe Neuzeit immer wieder versucht, in Form von "Kirchenunionen" das Schisma zwischen dem lateinischen und dem byzantinischen Christentum zu heilen. Man bemühte sich, die gegenseitige Intoleranz dadurch zu überwinden, daß man sich bereit erklärte, unterschiedliche rituelle und disziplinäre Kulturformen im Rahmen der einen, vom römischen Papst geleiteten und in der Einheit des Glaubens stehenden Kirche zuzulassen und anzuerkennen. Der Unionsgedanke stellt somit einen der frühesten Versuche des westlichen Denkens dar, sich...
Orthodox Cyprus under the Latins, 1191–1571
Medieval and Renaissance Cyprus was a fascinating place of ethnic, cultural, and religious encounters. Following almost nine centuries of Byzantine rule, Cyprus was conquered by the Crusaders in 1191, becoming (until 1571) the most important stronghold of Latin Christianity in the Eastern Mediterranean—first under the Frankish dynasty of the Lusignans, and later under the Venetians. Modern historiographical readings of Cypriot identity in medieval and early modern times have been colored by British colonialism, Greek nationalism, and Cyprocentric revisionism. Although these perspectives have offered valuable insights into the historical experience of Latin-ruled Cypriots, they have partial...
Avant-garde as Method
"The groundbreaking new study on the early Soviet Union's Higher Art and Technical Studios, known as Vkhutemas, and their pioneering curriculum that has been a source of inspiration for generations of architects, designers, and artists until the present day."--Provided by publisher.
Scythians and Greeks
This study of the archaeology and history of Scythia and its contact with Greek culture was first published in 1913.
Saints and Their Lives on the Periphery
This volume examines the cult of the saints and their associated literature in two peripheral regions of Christendom which were converted to Christianity around the turn of the first millennium, namely, Scandinavia and Eastern Europe. The fifteen authors focus on how cultures of sanctity were transmitted across the two regions and on the role that neighbouring Christian countries like England, Germany, and Byzantium played in that process. The authors also ask to what extent the division between Latin Christianity and Eastern Orthodoxy affected the early development of the cult of saints on the two peripheries. The first part of the book offers for the first time a comprehensive overview of the veneration of local and universal saints in Scandinavia and northern Rus' from c.1000 to c.1200, with a particular emphasis on saints that were venerated in both regions. The second part presents examples of how some early hagiographic works produced on the northern and eastern peripheries borrowed, adapted and transformed--i.e. contextualized--literary traditions from the Latin West and Byzantium.
Prince, Saint, and Apostle
The Baptist of Russia, Vladimir, is a key figure of the today's Nationalistic policy and culture of the country. Our actual knowledge about the prince who governed from 978-1015 in Kiev is however extremely little. Our views are based on the texts, which were written down a long time after his death and contain political, religious and national interpretations with which rulers ofdifferent periods sought to justify publicly their own policy with reference to the Baptist of Russia. For the first time the figure of the St. Vladimir occurred, as the religious east west contrast around the turn from the 13th to 14th Century in Europe was finally fixed. With the posthumous interpretation of the lifework Vladimirs conquests of the ascending Muscovite empire from the 14th to 16th Century were justified. The veneration of St. Vladimir returned with the Muscovites conquest and the Russification of the Ukraine in the 17th to 19th Century into the homeland of the prince, to Kiev.
World Architecture
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Across the Moscow River
Rodric Braithwaite was British ambassador to Moscow during the critical years of Perestroika and the collapse of the Soviet Union, the failed coup of August 1991, and the rise of Boris Yeltsin. From the vantage point of the British Embassy (once the mansion of the great nineteenth-century merchant Pavel Kharitonenko) with its commanding views cross the Moscow River to Red Square and the Kremlin, Braithwaite had a ringside seat. With his long experience of Russia and the Russians, who saw him as 'Mrs. Thatcher's Ambassador', on good personal terms with Mikhail Gorbachev, he was in a privileged position close to the centre of Russia's changing relationship with the West. But this is not primar...
The Global Encyclopaedia of Informality, Volume 1
Alena Ledeneva invites you on a voyage of discovery, to explore society's open secrets, unwritten rules and know-how practices. Broadly defined as 'ways of getting things done', these invisible yet powerful informal practices tend to escape articulation in official discourse. They include emotion-driven exchanges of gifts or favours and tributes for services, interest-driven know-how (from informal welfare to informal employment and entrepreneurship), identity-driven practices of solidarity, and power-driven forms of co-optation and control. The paradox, or not, of the invisibility of these informal practices is their ubiquity. Expertly practised by insiders but often hidden from outsiders, ...
