Welcome to our book review site go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Sufism & Good Character
The Messenger Muhammad (saw) said, "On the Day of Resurrection, nothing will weigh heavier upon the Scales than good character" (Abu Dawud and Tirmidhi). The scholars of the science of Sufism explained the way to live the guidance of the beloved Messenger of Allah (saw), outwardly and inwardly, and guided people toward the perfection of good character and spiritual realization.In this work, Imam Zafar Uthmani presents key Prophetic sayings related to good character and explains their implications for those seeking the spiritual way. To further the benefit of the book, commentary on many of the !adiths has been added from the classic works of Mulla Ali al-Qari and Mawlana Ahmad Diya' al-Din al-Kumushkhanawi.About the AuthorImam Zafar Ahmad Uthmani was one of the greatest hadith experts of the 20th Century. His 18-volume work I'la' al-Sunan, of which this work is the final chapter, is widely regarded as one of the very best presentations of the legal reasoning and proofs of the Hanafi school of Islamic law.
Mansur Al-Hallaj (a Life History)
The saints of Allah (Ahl-Allah) were always tested in different ways, the prophets (peace be upon them) were tested and examined to a very high degree and the magnitude and intensity of the trails of our Prophet Muhammad (May Allah send Prayers and Peace upon him) becomes clear to us through the study of Qur'an and Ahadith. Many among the Ummah had trodden such paths and destinies where even the strongest and the mightiest would have perished. Even if we overlook the events of display of Ishq Ilahi (Divine Love) and sacrifices during the era of the Sahaaba & Tabi'een (May Allah be Pleased with Them) and take a look at the later stages, then too it will only make the list of trials and examin...
Qawa'id Fi Ulum al-Hadith (Principles of Hadith)
The importance of hadith as the basis of Islamic law, theology, and ethics cannot be underestimated. Alongside the Quran, it constitutes the second source of Islamic shariah and one's practice. While no Muslim will challenge the authority of the Prophet (may Allah bless him and grant him peace) as many have differing views with regards to ascertaining exactly what the Prophet (may Allah bless him and grant him peace) said and did. This difference is a consequence of the diverse methodologies employed in establishing the normative practices of the Prophet (may Allah bless him and grant him peace). The spectrum of ideas and opinions encompasses the entire scope of thought from outright rejecti...
The Ulama in Contemporary Islam
From the cleric-led Iranian revolution to the rise of the Taliban in Afghanistan, many people have been surprised by what they see as the modern reemergence of an antimodern phenomenon. This book helps account for the increasingly visible public role of traditionally educated Muslim religious scholars (the `ulama) across contemporary Muslim societies. Muhammad Qasim Zaman describes the transformations the centuries-old culture and tradition of the `ulama have undergone in the modern era--transformations that underlie the new religious and political activism of these scholars. In doing so, it provides a new foundation for the comparative study of Islam, politics, and religious change in the c...
Schooling Islam
Since the Taliban seized Kabul in 1996, the public has grappled with the relationship between Islamic education and radical Islam. Media reports tend to paint madrasas--religious schools dedicated to Islamic learning--as medieval institutions opposed to all that is Western and as breeding grounds for terrorists. Others have claimed that without reforms, Islam and the West are doomed to a clash of civilizations. Robert Hefner and Muhammad Qasim Zaman bring together eleven internationally renowned scholars to examine the varieties of modern Muslim education and their implications for national and global politics. The contributors provide new insights into Muslim culture and politics in countri...
Modern Islamic Thought in a Radical Age
Among traditionally educated scholars in the Islamic world there is much disagreement on the crises that afflict modern Muslim societies and how best to deal with them, and the debates have grown more urgent since 9/11. Through an analysis of the work of Muhammad Rashid Rida and Yusuf al-Qaradawi in the Arab Middle East and a number of scholars belonging to the Deobandi orientation in colonial and contemporary South Asia, this book examines some of the most important issues facing the Muslim world since the late nineteenth century. These include the challenges to the binding claims of a long-established scholarly consensus, evolving conceptions of the common good, and discourses on religious education, the legal rights of women, social and economic justice and violence and terrorism. This wide-ranging study by a leading scholar provides the depth and the comparative perspective necessary for an understanding of the ferment that characterizes contemporary Islam.
Creating a New Medina
This book challenges the fundamental assumptions regarding the foundations of Pakistani nationalism during colonial rule in India.
The Muslim World in Modern South Asia
Over the past two hundred years, two great processes have shaped Muslim societies: Western domination and the industrial capitalism that came with it, and the Islamic revival that preceded the Western presence but came to interact significantly with it. In this book, Francis Robinson considers the challenges Western dominance has offered key aspects of Muslim civilization, particularly in the context of South Asia, which in the nineteenth century moved from being a receiver of influences from the rest of the Muslim world to being a transmitter of influences to it. Robinson also considers aspects of the Muslim revival and how they have come to shape, in various ways, Muslim responses to Western dominance. The role of the transmission of knowledge, both formal and spiritual, in forming Muslim societies is explored, and also the particular role of the transmitters in sustaining the Islamic dimensions of Muslim societies under Western dominance. Attention, too, is paid to the imposition of the modern state and the restriction of cosmopolitan spaces.
