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Turkey is often cited as a model for Muslim countries; its pro-western democracy an example that the clash of civilizations is not inevitable. Yet the process of political and economic liberalization has increased the appeal of political Islam. Jenkins analyses the re-emergence of Islam as a political force in Turkey and examines the repercussions.
Presents a long-overdue examination of the actions at Van, an ancient city in southeastern Anatolia, where the Armenian Revolt is believed to have been a precursor to a great massacre of the people of the East.
Routinely practiced in Turkey.
This is an annotated translation of what is perhaps the most important Ottoman literary source for the Islamic monuments of the Ottoman capital, Istanbul: Hafız Hüseyin bin Ismail Ayvansarayî's Hadikat al-Cevami (The Garden of Mosques). Long recognized by Turkish scholars as a unique source for the city's architecture and urban form, the text, which was completed in 1195/1780 and revised and enlarged between 1248/1832-33 and 1253/1838 by Ali Sati, contains separate descriptions of each of Istanbul's more than 800 mosques, plus accounts of its medreses, tombs, tekkes and other monuments. The annotations place each of these buildings within the city's urban plan and provide biographical information about the patrons, architects and other personalities mentioned in the text. An introductory essay gives an account of Ayvansarayî's life and works, describes the various manuscript versions of the text and reviews the cartographic resources available for the study of Istanbul's urban form.
The modern nation-state of Turkey was established in 1923, but when and how did its citizens begin to identify themselves as Turks? Mustafa Kemal Atatürk, Turkey's founding president, is almost universally credited with creating a Turkish national identity through his revolutionary program to "secularize" the former heartland of the Ottoman Empire. Yet, despite Turkey's status as the lone secular state in the Muslim Middle East, religion remains a powerful force in Turkish society, and the country today is governed by a democratically elected political party with a distinctly religious (Islamist) orientation. In this history, Gavin D. Brockett takes a fresh look at the formation of Turkish ...
"In the pages of the Sharafnama are present the Kurdish nation, already unified 400 years ago within a common culture, national ethos, a defined homeland and an integrated history stretching into antiquity. In the text of this unique history the empires of the Kurds parallel those of the Arabs, Persians and Turks, some, according to Bitlisi, reaching back over 4,000 years. As the Kurds continue their arduous journey to regain their proper position as the fourth largest ethnic group in the greater Middle East, it is clear why the Sharafnama has gained the status of a national document and the locus classicus of Kurdish authenticity. The great prestige of the Sharafnama as a national history a...
The final volume of The Cambridge History of Arabic Literature explores the Arabic literary heritage of the little-known period from the twelfth to the beginning of the nineteenth century. Even though it was during this time that the famous Thousand and One Nights was composed, very little has been written on the literature of the period generally. In this volume Roger Allen and Donald Richards bring together some of the most distinguished scholars in the field to rectify the situation. The volume is divided into parts with the traditions of poetry and prose covered separately within both their 'elite' and 'popular' contexts. The last two sections are devoted to drama and the indigenous tradition of literary criticism. As the only work of its kind in English covering the post-classical period, this book promises to be a unique resource for students and scholars of Arabic literature for many years to come.
Sheikh Muzaffer's works demonstrate that mystical Islam is very much alive. Adornment of Hearts is a detailed handbook for practitioners of Sufism that anyone interested in spiritual development on any level will find useful. Serious seekers from all traditions will discover many examples of Islam's intimate kinship with their own paths, and scholars will appreciate this excellent and authoritative contemporary expression of teachings that are often relegated to dusty manuscripts.
This study presents a new approach to the phenomenon of Muslim pious foundations, or waqfs, focussing on the evolution of the institution in the urban context and the elaboration of the legal framework to accommodate the urban system of control. Taking Damascus as an example, it is shown how the waqf-institution determined the shape and character of Muslim cities.