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This volume analyzes the political and socio-economic roles of the Muslim community of Jerusalem in the Ottoman period by focusing upon the rebellion of 1834 against Muhammad Ali from a natural law perspective using the archives of the Islamic court.
Al-Dawoody examines the justifications and regulations for going to war in both international and domestic armed conflicts under Islamic law. He studies the various kinds of use of force by both state and non-state actors in order to determine the nature of the Islamic law of war.
Renowned historian Bernard Lewis charts the history of the Middle East over the last 2,000 years—from the birth of Christianity through the modern era, focusing on the successive transformations that have shaped it. Drawing on material from a multitude of sources, including the work of archaeologists and scholars, Lewis chronologically traces the political, economical, social, and cultural development of the Middle East, from Hellenization in antiquity to the impact of westernization on Islamic culture. Meticulously researched, this enlightening narrative explores the patterns of history that have repeated themselves in the Middle East. From the ancient conflicts to the current geographical and religious disputes between the Arabs and the Israelis, Lewis examines the ability of this region to unite and solve its problems and asks if, in the future, these unresolved conflicts will ultimately lead to the ethnic and cultural factionalism that tore apart the former Yugoslavia. Elegantly written, scholarly yet accessible, this is the most comprehensive single volume history of the region ever written from the world’s foremost authority on the Middle East.
A guide to the scholarly and literary production of Muslim writers of West Africa, other than Nigeria, including both biographies of scholars and lists of their writings.
This book explores the relationship between custom and Islamic law and seeks to uncover the role of custom in the construction of legal rulings. On a deeper level, however, it deals with the perennial problem of change and continuity in the Islamic legal tradition (or any tradition for that matter).
This book exposes the mimetic assumption involved in early Islamic historiography, its literary practice and whatever subverts it as reflected in Ṭabarī's History. Four major events in the history of early Islam are then subject to analysis based on literary criticism and are shown to produce a new meaning.
Two major events occurred in the early centuries of Islam that determined its historical and spiritual development in the centuries that followed: the formation of the sacred scriptures, namely the Qur'an and the Hadith, and the chronic violence that surrounded the succession of the Prophet, manifesting in repression, revolution, massacre, and civil war. This is the first book to evaluate the writing of Islam's major scriptural sources within the context of these bloody, brutal conflicts. Conducting a philological and historical study of little-known though significant ancient texts, Mohammad Ali Amir-Moezzi rebuilds a Shi'ite understanding of Islam's early history and the genesis of its holy scriptures. At the same time, he proposes a fresh interpretative framework and a new data set for theorizing the early history of Islam, isolating the contradictions between Shi'ite and Sunni sources and their contribution to the tensions that rile these groups today.
This new view on aspects of the Ghaznavid and Seljuk dynasties concentrates on the relationship of the panegyric poets Farrukhi Sistani (c.995-1032) and Mu'izzi (c.1045-1127) to the Ghaznavid and Seljuk rulers and dignitaries for whom they wrote. Dr Tetley investigates the reliability of the historical information which may be gathered from the poems, and draws comparisons with other historical sources. A solid and impressive work of learning, of interest to scholars in Oriental Studies, Medieval Literature, and History, The Ghaznavid and Seljuk Turks: Poetry as a Source for Iranian History, is the first extended English study of Mu'izzi it presents much new material concerning both this little-studied poet and also the better-known Farrukhi. Additionally, there is a valuable exploration of the relationship between Persians and Turks, a highly significant factor during the rule of the two dynasties.
The Ismailis represent an important Shiʿi Muslim community with rich intellectual and literary traditions. The complex history of the Ismailis dates back to the second/eighth century when they separated from other Shiʿi groups under the leadership of their own imams. Soon afterwards, the Ismailis organised a dynamic, revolutionary movement, known as the daʿwa or mission, for uprooting the Sunni regime of the Abbasids and establishing a new Shiʿi caliphate headed by the Ismaili imam. By the end of the third/ninth century, the Ismaili dāʿīs, operating secretly on behalf of the movement, were active in almost every region of the Muslim world, from Central Asia and Persia to Yemen, Egypt ...
In Old Arabic poetry from the pre-Islamic and early Islamic periods to the end of the orthodox Caliphate, one theme is the lightning-scene. In this the protagonist asserts that he could not sleep because he saw lightning flashing far away in the sky. The book explores the various functions of this scene, and its relationship with other parts of the poem. This study achieves two main goals. The first sheds light on two important terms connected with Old Arabic poetry: the function and the narration. We see how a certain element can function differently from text to text, and how these different functions influence the narration of a poem and consequently make it - to some degree - idiosyncrat...