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This collection of classic works, originally published under the auspices of the Royal Asiatic Society, includes an introduction by Professor Edmund Bosworth, and a preface by Professor Anthony Stockwell. Primary texts include works by F. Rosen, W.F. Thompson, C.E. Sachau, R.A. Nicholson, W.H.T. Gairdner, W.M. Miller and J. Robson, spanning over 100 years of oriental scholarship.
This is a biography of one of the greatest Caliphs of the Islamic epoch.The well known author Moin Qazi describes the vast range of his noble qualitiesIn the seventh century, the envoy of the Roman Emperor set out for Medinah, accompanied by a large entourage, flaunting the pageantry of adornments for which the Roman Empire was famous. On arrival in the metropolis of Islam, he enquired from a passer-by: “Tell me please, where is the palace of the Caliph?” The Arab looked around and was confused by the absence of any sign of royalty. He was amazed and prompted by a curious emotional thought. He hinted to the Arab commoner, “What do you mean by a palace?” retorted the Arab.” I mean t...
Toorawa re-evaluates the literary history and landscape of third to ninth century Baghdad by demonstrating and emphasizing the significance of the important transition from a predominantly oral-aural culture to an increasingly literate one. This transformation had a profound influence on the production of learned and literary culture; modes of transmission of learning; nature and types of literary production; nature of scholarly and professional occupations and alliances; and ranges of meanings of certain key concepts, such as plagiarism. In order to better understand these, attention is focused on a central but understudied figure, Ibn Abi Tahir Tayfur (d. 280 to 893), a writer, schoolmaster, scholar and copyist, member of important literary circles, and a significant anthologist and chronicler. This book will appeal to anyone interested in Arabic literary culture and history, and those with an interest in books, writing, authorship and patronage.
Explores how a new conception of kingship helped transform the Ottoman Empire, from regional dynastic sultanate to global empire.
Internationally respected scholar Professor Azyumardi Azra examines the transmission of Islamic reformism from the Middle East to Indonesia during the seventeenth and eighteenth centuries.
These two volumes present a conspectus of current research on the history and culture of early medieval Spain and Portugal, from the time of the Arab conquest in 711 up to the fall of the caliphate. They trace the impact of Islamisation on the pre-existing Roman and Visigothic political and social structures, the continuing interaction between Christian and Muslim, and describe the particular development and characteristics of Muslim Spain- al-Andalus. Together, they comprise 38 articles, of which 32 have been translated into English specially for this publication. The first volume focuses on political and social history, and looks in detail at settlement patterns and urbanisation; the second examines questions of language and covers the brilliant cultural and intellectual history of the period.
Al-Dawoody examines the justifications and regulations for going to war in both international and domestic armed conflicts under Islamic law. He studies the various kinds of use of force by both state and non-state actors in order to determine the nature of the Islamic law of war.
This volume is based on the ongoing studies on post-Avicennian philosophy in the context of naturalising philosophy and science in Islam from the 12th to the 14th century – a topic that deserves the special attention of historians of Islamic intellectual history. The contributors address the following questions using case studies: What was philosophy all about from the 12th to the 14th century? And how did Muslim scholars react to it during the period under consideration? The present volume approaches complex philosophical topics from different angles and is structured around six main sections: 1. Historical and Social Approaches to Philosophy, 2. Knowing the Unknown, 3. God, Man and the Physical World, 4. Universals, 5. Logic and Intellect, and 6. Anthropomorphism and Incorporealism.