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For many Muslims, the textual sources of Islam provide the guiding principles on which they base their beliefs. These texts have also been studied by Western scholars of Islam for centuries. Most of their work has focussed on the historicity of the texts, often at the expense of the study of Muslims' highly diverse interpretation and application of these sources in everyday life. This volume provides new insights into the transmission of these sources (primarily the Qurʾān and the Ḥadīth) and combines this with the dynamics of these scriptures by paying close attention to how believers in the Muslim world as well as the West interpret and apply them. As such, this volume provides a fascinating overview of how the sources of Islam are dated, debated and negotiated. Contributors include: Nicolet Boekhoff-van der Voort, Gregor Schoeler, Maribel Fierro, Fred Leemhuis, Claude Gilliot, Andreas Görke, Jens Scheiner, Michael Lecker, Maher Jarrar, Gerard Wiegers, Uri Rubin, Kees Versteegh, Joas Wagemakers, Herbert Berg, Abdulkader Tayob, Roel Meijer, Martijn de Koning, Carmen Becker and Ulrike Mitter.
This book offers an Arabic edition and English translation of a recension of SAbAr ibn Sahl's (d. 869 CE) famous dispensatory as prepared by the physicians of a Baghdad hospital around the middle of the 11th century CE.
This book provides a historical and comparative study of logic in Arabic in Bosnia and Herzegovina, from the first texts, 16th century, to the end of the 19th century, using authentic, completely unknown and unpublished manuscripts
In Early Sunnī Historiography, Tobias Andersson presents the first full-length study of the earliest Islamic chronological history extant: the Tārīkh (Chronicle) of the Basran ḥadīth scholar and historian Khalīfa b. Khayyāṭ al-ʿUṣfurī (d. 240/854). The book examines how Khalīfa worked as a historian in terms of his social and intellectual context, selection of sources, methods of compilation, arrangement of material and narration of key themes in comparison to the wider historiographical tradition. It shows how Khalīfa’s affiliation with the early Sunnī ḥadīth scholars of Basra is reflected in his methods and concerns throughout the Tārīkh, while also highlighting similarities to other histories compiled by ḥadīth scholars of the third/ninth century.
The Works of Ibn Wāḍiḥ al-Yaʿqūbī, a three volume set, contains a fully annotated translation of the extant writings of Abū al-ʿAbbās al-Yaʿqūbī, a Muslim imperial official and polymath of the third/ninth century, along with an introduction to these works and a biographical sketch of their author. The most important of the works are the History (Ta’rikh) and his Geography (Kitab al-buldan). It also contains a new translation of al-Yaʿqūbī’s political essay (Mushakalat al-nas) and a set of fragmentary texts drawn from other Arabic medieval works. Al-Yaʿqūbī’s writings are among the earliest surviving Arabic-language works of the Islamic period, and thus offer an invaluable body of evidence on patterns of early Islamic history, social and economic organization, and cultural production. Contributors: Laila Asser, Paul Cobb, Lawrence I. Conrad, Elton Daniel, Fred Donner, Michael Fishbein, Matthew S. Gordon, Sidney H. Griffith, Wadad Kadi (al-Qāḍī), Lutz Richter-Bernberg, Chase F. Robinson, Everett K. Rowson The hardback edition of this title is also available as part of a 3-volume set (hardback, ISBN 978-90-04-35608-5), click here.
Ziel dieses Band ist, verschiedene Themen der ibaditischen Religion von den Anfängen bis zur Gegenwart zu untersuchen. Der Ibadismus entstand in der frühen islamischen Epoche und spielte eine entscheidende Rolle bei der Entwicklung der islamischen Rechts- und Glaubenslehre. Bis heute hat er einen großen Einfluss auf den Mittleren Osten und Nordafrika. Trotz seiner langen Tradition ist der Ibadismus und vor allem die ibaditische Glaubenslehre noch immer wenig bekannt und vielfach auch verkannt. Da bis jetzt nur wenige bedeutende umfangreiche Arbeiten zur Ibaditischen Glaubenslehre in europäischen Sprachen vorliegen, versucht dieser Band Abhilfe zu schaffen, indem er die charakteristische ...
Mirrors for princes form a substantial and important genre in many pre-modern literatures. Their ostensible purpose is to advise the king; at the same time they assert that the king, if he is truly virtuous, will appreciate being reminded of the contingency of his power. The unknown author of the Counsel for Kings studied in this book wrote in a distinctive early tenth-century Iranian environment. He deploys an abundant set of cultural materials representing 'perennial wisdom' of mixed provenances, which he reinvigorates by applying them to the circumstances of his own time and place.AGBPThe first volume situates Counsel for Kings in its historical context. The second volume gives direct access to a substantial portion of the text through translation and commentary.
The written text was a pervasive feature of cultural practices in the medieval Middle East. At the heart of book circulation stood libraries that experienced a rapid expansion from the twelfth century onwards. While the existence of these libraries is well known our knowledge of their content and structure has been very limited as hardly any medieval Arabic catalogues have been preserved. This book discusses the largest and earliest medieval library of the Middle East for which we have documentation - the Ashrafiya library in the very centre of Damascus - and edits its catalogue. This catalogue shows that even book collections attached to Sunni religious institutions could hold rather unexpe...
Argues how the notion of "canon" is used to authorize and maintain certain types of interpretive reasoning and the social institutions that employ them.
This book contains articles on historic cities of the Islamic world, ranging from West Africa to Malaysia, which over the centuries have been centres of culture and learning and of economic and commercial life, and which have contributed much to the consolidation of Islam as a faith and as a social and political institution. The articles have been taken from the second edition of the Encyclopaedia of Islam, completed in 2004, but in many cases expanded and rewritten. All have been updated to include fresh historical information, with note of contemporary social developments and population statistics. The book thus delineates the urban background of Islam has it has evolved up to the present day, highlighting the role of such great cities as Cairo, Istanbul, Baghdad and Delhi in Islamic history, and also brings them together in a rich panorama illustrating one of mankind's greatest achievements, the living organism of the city.